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Throughout history, the female body has been depicted as a deviation from the male body. The female reproductive system, in particular, has been widely portrayed as the cause for female inferiority. This manuscript investigates the impact of the male standard on feminist scholars’ advocacy for ectogestation. In order to do so, an overview of the differences between current ectogestative technologies and artificial wombs is be provided. The following section of the manuscript will focus on the discrepancy between the issues that some feminist scholars have offered ectogestation as a solution for, and the more sensible solutions that have been overlooked in this process. Finally, a justification for the apparently baseless advocacy for ectogestative technologies is offered: ectogestation is not offered as a solution to female issues, but rather as one to femaleness itself.
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Objective: To review the ethical arguments on Artificial Womb Technology (AWT) in relation to abortion. Design: We conducted a systematic review of the ethical literature. Articles were selected based on the following predefined inclusion criteria: 1) English-language articles 2) containing fully elaborated ethical arguments 3) on artificial womb technologies (i.e. technologies mimicking the human womb to maintain fully or partially a gestation in an artificial environment) related to abortion. Analysis: Following the QUAGOL approach we repeatedly read the articles and developed individual summaries, conceptual schemes, and an overall conceptual scheme. Ethical arguments were identified and analyzed. Results: Forty-seven articles were included out of 1948 screened. Our results indicated an ongoing debate on whether and how abortion access should be affected by the advent of AWT. Different approaches to how AWT could affect viability thresholds –currently used to regulate abortion access in some jurisdictions– were developed. The majority of the authors has been divided in two groups, one supporting that AWT should substitute abortion and one opposing this position. Arguments related to autonomy, the right not to be a biological parent, the right to genetic privacy and the right to property were used to determine whether AWT should substitute abortion. There was disagreement on who is entitled to decide whether and how to terminate a pregnancy when AWT is available. Concerns about practical implications of substituting abortion were raised without receiving proportionate consideration from the authors that support an abortion substitution. Conclusion: The debate should shift away from viability concerns and speculative arguments, towards a concrete legal discussion investigating the real implications of substituting abortion with the AWT currently in development. Authors supporting an abortion substitution should be more realistic and transparent when describing the impact and consequences of their arguments.
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In neonatal care, when conflict arises between parents and physicians due to different understandings of a child’s best interests, physicians are often left without practical tools to resolve them. The use of nudging could be beneficial in this clinical context. Nudging involves physicians using choice architecture to preference one option over another while maintaining parents’ freedom of choice. The aim of this paper is to determine whether it is ethically permissible for physicians to nudge parents during shared decision making, especially in the context of resuscitation decisions for extremely premature infants. Using a normative analysis of the existing literature, I argue that nudging is problematic for being restrictive of parent autonomy, covert in its application and overly paternalistic. I argue that nudging is in fact a form of manipulation. However, I position that some degree of manipulation is permissible in conflict situations when the alternative is more harmful. Therefore, nudging should be permissible in paediatric shared decision making if used according to specific guidelines, which I outline at the end of this paper.
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This article looks at the extremely premature infants born in the grey zone, which means between the 23rd and 25th week. The decision-making for those infants is particularly challenging because of the high medical and ethical uncertainty. The article aims at a better comprehension of the ethical problems generated by the grey zone and of the possible solutions. In order to achieve this goal we firstly isolated the main ethical issues: which is the best option, how we can decide, who should decide and the management of possible disagreement between the stakeholders. Finally, we analysed them with three different ethical approaches: Principlism approach to the Best Interest Standard, Kopelman‟s interpretation of the Best Interest Standard and the Zone of Parental discretion.
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