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Søren Kierkegaard's proposal of "repetition" as the new category of truth signaled the beginning of existentialist thought, turning philosophical attention from the pursuit of objective knowledge to the movement of becoming that characterizes each individual's life. Focusing on the theme of movement in his 1843 pseudonymous texts Either/Or, Repetition, and Fear and Trembling, Clare Carlisle presents an original and illuminating interpretation of Kierkegaard's religious thought, including newly translated material, that emphasizes equally its philosophical and theological significance. Kierkegaard complained of a lack of movement not only in Hegelian philosophy but also in his own "dreadful still life," and his heroes are those who leap, dance, and make journeys—but what do these movements signify, and how are they accomplished? How can we be true to ourselves, let alone to others if we are continually becoming? Carlisle explores these questions to uncover both the philosophical and the literary coherence of Kierkegaard's notoriously enigmatic authorship.

Kierkegaard, Soren, --- Kierkegaard, Søren --- Anti-climacus --- H. H. --- Religion --- Philosophy. --- Kierkegaard, Søren, --- Anti-Climacus, --- Bogbinder, Hilarius, --- Chʻi-kʻo-kuo, --- Climacus, Johannes, --- Constantius, Constantin, --- Eremita, Victor, --- Haufniensis, Vigilius, --- Johannes, Climacus, --- Johannes de Silentio, --- Kʹerkegor, Seren, --- Kierkegaard, S. --- Kierkegaard, Severino, --- Kierkegaard, Søren Aabye, --- K'i︠e︡rkegor, Sʹoren, --- Kīrkajūrd, Sūrīn, --- Kirkegaard, Soeren, --- Kirkegor, Seren, --- Ḳirḳegor, Sern, --- Kirkegors, Sērens, --- Kirukegōru, Søren, --- Kjerkegor, Seren, --- Kʻo-erh-kʻai-ko-erh, --- Notabene, Nicolaus, --- Silentio, Johannes de, --- Sūrīn Kīrkajūrd, --- Victor, Eremita, --- Vigilius, Haufniensis, --- קירקגור, סרן --- קירקגור, סורן --- קירקגור, סירן --- קירקגור, סירן, --- קירקגורד, סרן, --- 克尓凯郭尓,

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Philosophical anthropology --- Cognitive psychology --- General ethics --- Religious studies --- Habit (Philosophy) --- Philosophy

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A bold re-evaluation of Spinoza that reveals his powerful, inclusive vision of religion for the modern ageSpinoza is widely regarded as either a God-forsaking atheist or a God-intoxicated pantheist, but Clare Carlisle says that he was neither. In Spinoza's Religion, she sets out a bold interpretation of Spinoza through a lucid new reading of his masterpiece, the Ethics. Putting the question of religion centre-stage but refusing to convert Spinozism to Christianity, Carlisle reveals that "being in God" unites Spinoza's metaphysics and ethics. Spinoza's Religion unfolds a powerful, inclusive philosophical vision for the modern age-one that is grounded in a profound questioning of how to live a joyful, fully human life.Like Spinoza himself, the Ethics doesn't fit into any ready-made religious category. But Carlisle shows how it wrestles with the question of religion in strikingly original ways, responding both critically and constructively to the diverse, broadly Christian context in which Spinoza lived and worked. Philosophy itself, as Spinoza practiced it, became a spiritual endeavor that expressed his devotion to a truthful, virtuous way of life. Offering startling new insights into Spinoza's famously enigmatic ideas about eternal life and the intellectual love of God, Carlisle uncovers a Spinozist religion that integrates self-knowledge, desire, practice, and embodied ethical life to reach toward our "highest happiness"-to rest in God.Seen through Carlisle's eyes, the Ethics prompts us to rethink not only Spinoza but also religion itself.

Religion --- Ethics --- Metaphysics --- Philosophy --- Spinoza, Baruch, --- Religion - Philosophy --- Spinoza, Baruch, - 1632-1677 --- Spinoza, Baruch

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"A startling new portrait of George Eliot, the beloved novelist and a rare philosophical mind who explored the complexities of marriage"-- In her mid-thirties, Marian Evans transformed herself into George Eliot and published her debut novel. Her life partner, George Lewes, was already married. Their relationship scandalized her contemporaries, yet she grew immeasurably within it. Carlisle shows how, through the immense ambition and dark marriage plots of her novels, Eliot wrestled in both art and in life with themes of desire and sacrifice, motherhood and creativity, trust and disillusion, destiny and chance. -- adapted from jacket

Authors' spouses --- English literature --- History and criticism --- Eliot, George, --- Lewes, George Henry, --- Marriage. --- Criticism and interpretation.

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When she was in her mid-thirties, Marian Evans transformed herself into George Eliot - an author celebrated for her genius as soon as she published her debut novel. During those years she also found her life partner, George Lewes - writer, philosopher and married father of three. After 'eloping' to Berlin in 1854 they lived together for twenty-four years: Eliot asked people to call her 'Mrs Lewes' and dedicated each novel to her 'Husband'. Though they could not legally marry, she felt herself initiated into the 'great experience' of marriage - 'this double life, which helps me to feel and think with double strength'. The relationship scandalized her contemporaries yet she grew immeasurably within it. Living at once inside and outside marriage, Eliot could experience this form of life - so familiar yet also so perplexing - from both sides. In The Marriage Question Clare Carlisle reveals Eliot to be not only a great artist but a brilliant philosopher who probes the tensions and complexities of a shared life. Through the immense ambition and dark marriage plots of her novels we see Eliot wrestling - in art and in life - with themes of desire and sacrifice, motherhood and creativity, trust and disillusion, destiny and chance. Reading them afresh, Carlisle's searching new biography explores how marriage questions grow and change, and joins Eliot in her struggle to marry thought and feeling.

Femmes écrivains anglaises --- Mariage. --- Biographie. --- Eliot, George, --- Lewes, George Henry,