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Categories (Philosophy) --- Categorieën (Filosofie) --- Catégories (Philosophie) --- History --- -#GROL:SEMI-1-05'17' Kant --- Predicaments (Categories) --- Knowledge, Theory of --- Logic --- Ontology --- Predicate (Logic) --- -Kant, Immanuel --- #GROL:SEMI-1-05'17' Kant --- Kant, Immanuel, --- Kant, Emmanuel --- Kant, Emanuel --- Kant, Emanuele --- Kant, Immanuel --- Kant, I. --- Kānt, ʻAmmānūʼīl, --- Kant, Immanouel, --- Kant, Immanuil, --- Kʻantʻŭ, --- Kant, --- Kant, Emmanuel, --- Ḳanṭ, ʻImanuʼel, --- Kant, E., --- Kant, Emanuel, --- Cantơ, I., --- Kant, Emanuele, --- Kant, Im. --- קאנט --- קאנט, א. --- קאנט, עמנואל --- קאנט, עמנואל, --- קאנט, ע. --- קנט --- קנט, עמנואל --- קנט, עמנואל, --- كانت ، ايمانوئل --- كنت، إمانويل، --- カントイマニユエル, --- Kangde, --- 康德, --- Kanṭ, Īmānwīl, --- كانط، إيمانويل --- Kant, Manuel, --- Categories (Philosophy) - History - 18th century. --- Kant (emmanuel), philosophe allemand, 1724-1804 --- Critique et interpretation
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Philosophy, German --- Categories (Philosophy) --- Transcendentalism --- Philosophie allemande --- Catégories (Philosophie) --- Transcendantalisme --- Kant, Immanuel, --- #GROL:SEMI-1-05'17' Kant --- Catégories (Philosophie) --- Knowledge, Theory of --- Transcendence (Philosophy) --- Epistemology --- Theory of knowledge --- Philosophy --- Psychology
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Analysis (Philosophy) --- Ontology --- Predicate (Logic) --- Predicables (Logic) --- Predication (Logic) --- Categories (Philosophy) --- Language and logic --- Logic --- Being --- Philosophy --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy) --- Analysis, Linguistic (Philosophy) --- Analysis, Logical --- Analysis, Philosophical --- Analytic philosophy --- Analytical philosophy --- Linguistic analysis (Philosophy) --- Logical analysis --- Philosophical analysis --- Philosophy, Analytical --- Language and languages --- Methodology --- Logical positivism --- Semantics (Philosophy)
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Gottlob Frege has exerted an enormous influence on the evolution of twentieth-century philosophy, yet the real significance of that influence is still very much a matter of debate. This book provides a completely new and systematic account of Frege's philosophy by focusing on its cornerstone: the theory of sense and reference. Two features distinguish this study from other books on Frege. First, sense and reference are placed absolutely at the core of Frege's work; the author shows that no adequate account of the theory can avoid analysing the notion of thought that underpins it, or explaining how it has clarified our concept of judgement. Second, the theory is situated within the development of Frege's thought; the author reveals how the theory caused Frege to alter many of his fundamental views. In doing so the author presents a clearer picture of the problems the theory was intended to solve, and delineates more sharply the characteristic features of Frege's philosophy.
Philosophy of language --- Frege, Gottlob --- Bedeutung. --- Betekenis. --- Filosofia contemporanea. --- Kennistheorie. --- Meaning. --- Reference (Philosophy) --- Reference (Philosophy). --- Referentie. --- Référence (philosophie) --- Sense (Philosophy) --- Sense (Philosophy). --- Sinn. --- Teoria do conhecimento. --- History --- Frege, Gottlob, --- Contributions in concept of reference. --- Contributions in concept of sense. --- Language and languages --- Knowledge, Theory of --- Sensibilité (Philosophie) --- Référence (Philosophie) --- Langage et langues --- Théorie de la connaissance --- Philosophy --- Histoire --- Philosophie --- Criticism and interpretation --- Contributions in concept of sense --- Contributions in concept of reference --- 20th century --- Frege, Gottlob, - 1848-1925. --- Frege, Gottlob, - 1848-1925 - Contributions in concept of sense. --- Frege, Gottlob, - 1848-1925 - Contributions in concept of reference. --- Sense (Philosophy) - History - 20th century. --- Reference (Philosophy) - History - 20th century. --- 1 FREGE, GOTTLOB --- 1 FREGE, GOTTLOB Filosofie. Psychologie--FREGE, GOTTLOB --- Filosofie. Psychologie--FREGE, GOTTLOB --- Senses and sensation --- Referring, Theory of --- Theory of referring --- Frege, G. --- Fu-lei-ko, --- Frege, Friedrich Gottlob, --- פרגה, גוטלוב, --- Frege, Friedrich Ludwig Gottlob, --- Arts and Humanities
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Frege, Gottlob, --- Wittgenstein, Ludwig, --- Frege, G. --- Fu-lei-ko, --- Frege, Friedrich Gottlob, --- פרגה, גוטלוב, --- Frege, Friedrich Ludwig Gottlob, --- Wei-tʻe-ken-ssu-tʻan, --- Wei-tʻe-ken-ssu-tʻan, Lu-te-wei-hsi, --- Wittgenstein, L. --- Vitgenshteĭn, L., --- Wei-ken-ssu-tʻan, --- Pitʻŭgensyutʻain, --- Vitgenshteĭn, Li︠u︡dvig, --- Weitegenshitan, --- Wittgenstein, Ludovicus, --- Vitgenshtaĭn, Ludvig, --- ויטגנשטיין, לודוויג --- 维特根斯坦, --- Wittgenstein, Ludwig Josef Johann, --- Theory of knowledge --- Philosophy of language --- Frege, Gottlob --- Wittgenstein, Ludwig
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The interest in a better understanding of what is constitutive for being a person is a concern philosophy shares with some of the sciences. The views currently discussed in evolutionary biology and in the neurosciences are very much influenced by traditional philosophical views about the self and self-knowledge, while contemporary philosophical accounts are not considered at all. Such an account will be given by an analysis of three focal elements of the use of the first-person pronoun. These elements have something to do with the faculty of taking a first-person point of view. The conceptual structure of this point of view is explained by comparing it with a second- and third-person point of view. There is an extensive discussion of various views about self-knowledge (Davidson, Bilgrami, Burge), and a new conception of authoritative self-knowledge is established. The first-person point of view is a reflexive attitude which includes various attitudes to one's past and future. These attitudes are necessarily or contingently de se. By bringing into focus the concern for one's future intentions will be discussed as an activity-based attitude, while there are other attitudes, like hope or fear, which are shaped by the acceptance of one's future situations which are not, or not completely under one's control. This view gives rise to a criticism of Frankfurt's notion of Caring.
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