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David, a member of the Platonic school in Alexandria in the sixth century, is credited with several commentaries on Aristotle’s logic : those commentaries, and their Armenian translations, form the subject of this book. An introduction, which discusses David and his place in the Greek and the Armenian traditions, is followed by a series of studies of the relations between the Greek texts and their Armenian translations: the aims are, first, to assess the value of the translations for the constitution of the original Greek, and secondly, to consider the ways in which the Armenian translations adapted the texts to suit their new readership. More generally, the book is concerned with the ways in which Greek thought was exported abroad—to Armenia and to Syria: it is required reading for anyone who is interested in the circulation of ideas between east and west.
Logic. --- David, --- Aristotle. --- Logic, Ancient --- Philosophy, Armenian. --- Logique ancienne --- Philosophie arménienne --- Logic --- Argumentation --- Deduction (Logic) --- Deductive logic --- Dialectic (Logic) --- Logic, Deductive --- Intellect --- Philosophy --- Psychology --- Science --- Reasoning --- Thought and thinking --- Methodology --- Anakht, David --- Anhaghtʻ, Davitʻ --- Anhaghtʻ, Dawitʻ --- David Anakht --- Davitʻ, --- Dawitʻ, --- Harkʻatsʻ, David --- Harkʻatsʻ, Dawitʻ --- Harkazi, David --- Tavitʻ, --- Tawitʻ, --- Aristoteles --- Aristote --- Aristotle --- Aristotile --- Aristoteles. --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- David, - the Invincible.
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Les textes arméniens présentés et traduits en français dans ce volume relatent les circonstances de la prédication et du martyre des apôtres Thaddée et Barthélemy en Arménie, à l'époque du roi Sanatrouk. Ils présentent les deux apôtres comme les premiers fondateurs de l'Église arménienne, bien avant l'œuvre évangélisatrice de Grégoire l'Illuminateur, au début du IVe siècle, lorsque le royaume d'Arménie adopta, le premier, le christianisme comme religion d'État.Livrant bataille aux démons et aux divinités mazdéennes, dans des récits imprégnés de mythologie païenne, les deux apôtres œuvrent à l'accomplissement d'un plan divin qui fait du peuple arménien le nouveau peuple élu. Sur le modèle de l'histoire biblique, ces textes apocryphes participent en effet de la même visée que la pensée historiographique arménienne des origines et contribuent à inscrire le peuple arménien dans l'Historia sacra.Faisant suite aux Martyres, les deux récits de la Découverte des reliques des apôtres sur le sol arménien veulent apporter une caution d'authenticité à la tradition de leur mission. À l'époque des querelles christologiques qui suivirent le concile de Chalcédoine (451), le label d'apostolicité offert par les textes apocryphes légitima la politique d’affranchissement de l'Église arménienne, anti-chalcédonite, par rapport à l’Église byzantine. De nos jours encore, l'Église d'Arménie, autocéphale depuis le VIe-VIIe siècle, s'appelle officiellement « Église apostolique arménienne ».
Littérature religieuse arménienne --- Religieuze literatuur [Armeense ] --- Religious literature [Armenian ] --- Religious literature, Armenian --- Armenia --- Arménie --- Church history --- Histoire religieuse --- Christianity --- Jude, --- Bartholomew, --- Maruthas, --- History --- Littérature religieuse arménienne --- Arménie --- Christian literature [Early ] --- Authors [Armenian ] --- Christianity - Armenia --- Iudas (Thaddaeus) ap. --- Bartholomaeus ap. --- Jude, - Saint --- Bartholomew, - Apostle, Saint --- Maruthas, - Saint, Bishop of Martyropolis, - active 5th century --- Armenia - History - To 428 --- Bartholomaeus apostolus
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This volume comprises an extensive study on the legend of Thecla in the Armenian tradition, as well as a philological analysis of Armenian sources on Thecla and on the Martyrdom of Paul compared to parallel texts in other languages. In this volume, the critical edition of Armenian texts is published in combination with a thoroughly commented translation. In addition to a general introduction on the Acts of Paul, the volume also contains an overview of the cycle of Paul in Armenian, and of the history of the research on the field of the Armenian Christian Apocryphal Literature.
Bible --- Christian literature, Early --- 229*42 --- Early Christian literature --- Patristic literature --- 229*42 Apocriefe handelingen der apostelen van Andreas, Barnabas, Philippus, Jacobus, Johannes, Matthaeus, Paulus, Petrus, Pilatus, Thomas, Paulus en Thecla, Petrus en Paulus --- Apocriefe handelingen der apostelen van Andreas, Barnabas, Philippus, Jacobus, Johannes, Matthaeus, Paulus, Petrus, Pilatus, Thomas, Paulus en Thecla, Petrus en Paulus --- Armenian authors --- History and criticism. --- Thecla, --- Ḟēkla, --- Tecla, --- Thècle, --- Thekla, --- Acts of Paul and Thecla --- Acta Pauli et Theclae --- Actes de Paul et Thècle --- Criticism, interpretation, etc. --- Apocryphal books (New Testament) --- Christian literature, Armenian --- Apocryphes (Nouveau Testament) --- Armenian authors&delete& --- History and criticism --- Thecla v. m. Seleuciae in Isauria --- Paulus ap. --- Acta apocrypha --- Martyrium
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Books --- Livres --- History --- Exhibitions --- Histoire --- Expositions
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Philology is one of the most investigated fields of Armenian studies. At the end of the twentieth century, it was important to provide an overview of the main achievements and on the methodological approaches implemented in this field till now. This is the aim of the present publication. Part I focuses on the manuscripts, the inscriptions, and the printings. Its second section is devoted to the textual criticisms and the third section explores the interface between linguistics and philology. Case studies form the core of Part II. One chapter offers an overview on the 17th-19th centuries, and two articles are devoted to the conditions of the circulation of the literary production in the 20th century, both in Western and Eastern Armenian.
Armenian philology. --- Philologie arménienne --- Armenisch. --- Edition. --- Handschrift. --- Literatur. --- Armenian philology
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Hommage d'Aïda Kazarian
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Apocryphal books (New Testament) --- Manuscripts, Armenian --- Illumination of books and manuscripts, Armenian --- Translations into Armenian --- 091 <479.25> --- Handschriftenkunde. Handschriftencatalogi--Sovjetrepubliek Armenië --- Conferences - Meetings --- 091 <479.25> Handschriftenkunde. Handschriftencatalogi--Sovjetrepubliek Armenië --- Armenian manuscripts --- Armenian illumination of books and manuscripts --- New Testament apocryphal books --- Bible. --- Apocrypha --- Apocryphal books (New Testament) - Translations into Armenian - Congresses. --- Manuscripts, Armenian - Congresses. --- Illumination of books and manuscripts, Armenian - Congresses.
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This first Armenian feminist novel, published in 1883, is now available in English translation for the first time. The pioneering author, Srpuhi Dussap, advocated an equal role for women in the traditional Armenian society of Istanbul through this controversial novel of romance, betrayal, and reconciliation. Her compelling story was widely read and became an inspiration for future generations.
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