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Cuirasses in art --- Sculpture, Hellenistic --- Hellenistic sculpture --- Sculpture, Greek
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Cuirasse --- Armes et armures anciennes --- Antiquite --- Cuirasse --- Armes et armures anciennes --- Antiquite
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Inscriptions, Latin --- Military art and science in art --- Excavations (Archaeology) --- Italy, Northern --- Italy, Northern --- Antiquities, Roman --- History, Military
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Sculpture --- political art --- antieke beeldhouwkunst --- portraits --- Antiquity
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Intertextuality is a well-known tool in literary criticism and has been widely applied to ancient literature, with, perhaps surprisingly, classical scholarship being at the frontline in developing new theoretical approaches. By contrast, the seemingly parallel notion of intervisuality has only recently begun to appear in classical studies. In fact, intervisuality still lacks a clear definition and scope. Unlike intertextuality, which is consistently used with reference to the interrelationship between texts, the term ‘intervisuality’ is used not only to trace the interrelationship between images in the visual domain, but also to explore the complex interplay between the visual and the verbal. It is precisely this hybridity that interests us. Intervisuality has proved extremely productive in fields such as art history and visual culture studies. By bringing together a diverse team of scholars, this project aims to bring intervisuality into sharper focus and turn it into a powerful tool to explore the research field traditionally referred to as ‘Greek literature’.
Greek literature --- Classical literature --- Intertextuality. --- Classical literature. --- Greek literature. --- Vision in literature. --- Criticism --- Semiotics --- Influence (Literary, artistic, etc.) --- Balkan literature --- Byzantine literature --- Classical philology --- Greek philology --- Literature, Classical --- Literature --- Literature, Ancient --- Latin literature --- History and criticism. --- ekphrasis. --- intertextuality. --- intervisuality. --- performance. --- Intertextuality --- History and criticism
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Ce livre étudie l’élaboration d’un archétype, celui du prince, d’Auguste à Constantin. Progressivement a été imaginé une sorte de « costume » qu’il fallait revêtir afin de paraître légitime et de mériter de figurer parmi les « bons princes ». Cet archétype correspondait à des contraintes et à des attentes auxquelles il fallait se conformer et qui étaient censées contre balancer la toute-puissance, juridiquement fondée,du prince. On peut évoquer à propos du prince une persona, c’est-à-dire un personnage de théâtre, un rôle qu’il se doit d’adopter et de jouer devant un public qui en est le juge. D’une certaine manière, le prince était amené à intérioriser des normes dont il n’était pas nécessairement l’auteur, et son comportement était soumis à la validation des populations de l’empire. L’élaboration de ces normes doit beaucoup au contexte largement expérimental (en dépit d’une rhétorique en grande partie ancrée dans le passé) qui a présidé aux débuts du Principat et à la lente évolution d’un régime de nature monarchique vers un régime pleinement monarchique où la personne du prince s’est très progressivement effacée, sans l’avoir jamais été complètement, derrière la fonction.
Classics --- History --- Roman Empire --- prince --- histoire romaine --- Empire romain --- cérémonieux politiques --- Rome --- Kings and rulers --- Clothing. --- Politics and government --- Rim --- Roman Republic (510-30 B.C.) --- Romi (Empire) --- Byzantine Empire --- Rome (Italy)
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