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This book discusses the occurrence of angelic imagery in early Christian discourse about the Holy Spirit. Taking as its entry-point Clement of Alexandria’s less explored writings, Excerpta ex Theodoto, Eclogae propheticae, and Adumbrationes, it shows that Clement’s angelomorphic pneumatology occurs in tandem with spirit christology, within a theological framework still characterized by a binitarian orientation. This complex theological articulation, supported by the exegesis of specific biblical passages (Zech 4: 10; Isa 11 : 2-3; Matt 18:10), reworks Jewish and Christian traditions about the seven first-created angels, and constitutes a relatively widespread phenomenon in early Christianity. Evidence to support this claim is presented in the course of separate studies of Revelation, the Shepherd of Hermas, Justin Martyr, and Aphrahat.
Holy Spirit --- Angels --- History of doctrines --- Christianity --- Clement, --- Hermas, --- Justin, --- Aphraates, --- 276 =75 CLEMENS ALEXANDRINUS --- 231.3 --- 231.3 God de Heilige Geest. Pneumatologie. Parakleet --- God de Heilige Geest. Pneumatologie. Parakleet --- Holy Ghost --- Paraclete --- Pneumatology (Theology) --- Spirit, Holy --- God (Christianity) --- Theology, Doctrinal --- Spirit --- Trinity --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Saint-Esprit --- Anges --- History of doctrines. --- Enseignement patristique --- Christianisme --- Histoire des doctrines. --- Angelology --- Cherubim --- Cherubs (Spirits) --- Divine messengers --- Seraphim --- Spirits --- Giustino, --- Iustin, --- Iustin Samaritanin --- Iustinus, --- Justino, --- Justinus, --- Yusṭinus, --- יוסטינוס, --- Pseudo-Justinus --- Hermas (Apostolic Father) --- Afraate, --- Afrahat, --- Aphraate, --- Aphrahat, --- Pharhad, --- Klēmēs, --- Holy Spirit - History of doctrines - Early church, ca. 30-600. --- Angels - Christianity - History of doctrines - Early church, ca. 30-600. --- Clement, - of Alexandria, Saint, - ca. 150-ca. 215. --- Hermas, - active 2nd century - Shepherd --- Justin, - Martyr, Saint. --- Aphraates, - the Persian sage, - fl. 337-345. --- Giustino --- Iustin --- Iustinus --- Justin --- Justino --- Justinus --- Yusṭinus
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Scripture Re-envisioned discusses the christological exegesis of biblical theophanies and argues its crucial importance for the appropriation of the Hebrew Bible as the Christian Old Testament. The Emmaus episode in Luke 24 and its history of interpretation serve as the methodological and hermeneutical prolegomenon to the early Christian exegesis of theophanies. Subsequent chapters discuss the reception history of Genesis 18; Exodus 3 and 33; Psalm 98/99 and 131/132; Isaiah 6; Habakkuk 3:2 (LXX); Daniel 3 and 7. Bucur shows that the earliest, most widespread and enduring reading of these biblical texts, namely their interpretation as "christophanies"— manifestations of the Logos-to-be-incarnate—constitutes a robust and versatile exegetical tradition, which lent itself to doctrinal reflection, apologetics, polemics, liturgical anamnesis and doxology
Theophanies in the Bible --- 22.08*3 --- 232.8 --- 232.8 Jezus Christus als mens. Menswording. Incarnatie --- Jezus Christus als mens. Menswording. Incarnatie --- Bijbelse theologie: themata --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- 22.08*3 Bijbelse theologie: themata --- Theophanies in the Bible.
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Scripture Re-envisioned discusses the christological exegesis of biblical theophanies and argues its crucial importance for the appropriation of the Hebrew Bible as the Christian Old Testament. The Emmaus episode in Luke 24 and its history of interpretation serve as the methodological and hermeneutical prolegomenon to the early Christian exegesis of theophanies. Subsequent chapters discuss the reception history of Genesis 18; Exodus 3 and 33; Psalm 98/99 and 131/132; Isaiah 6; Habakkuk 3:2 (LXX); Daniel 3 and 7. Bucur shows that the earliest, most widespread and enduring reading of these biblical texts, namely their interpretation as 'christophanies'— manifestations of the Logos-to-be-incarnate—constitutes a robust and versatile exegetical tradition, which lent itself to doctrinal reflection, apologetics, polemics, liturgical anamnesis and doxology
Theophanies in the Bible. --- Bible. --- Criticism, interpretation, etc.
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