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Missions, American --- Catholic Church --- Missions --- S09/0600 --- S09/0610 --- S13B/0430 --- S13B/0432 --- S13B/0620 --- 266.3*51 --- -#SML: Joseph Spae --- #SML: Henry Serruys --- American missions --- China: Foreign relations and world politics--China and USA: general and before 1949 --- China: Foreign relations and world politics--China and USA: since 1949 --- China: Christianity--Missionary works (RC) and activities of the Catholic Church : 1840-1900 --- China: Christianity--Missionary works (RC) and activities of the Catholic Church: 1900-1949 --- China: Christianity--Catholic Church under communism: general --- Missiografie--?*51 --- -Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- -Missions, American --- -Missions --- -S09/0600 --- 266.3*51 Missiografie--?*51 --- #SML: Joseph Spae --- Church of Rome --- Missions, American - China
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Breslin demonstrates that, for two millennia, states in East Asia, Europe, and America have successfully used pleasure to protect themselves and advance their interests, at a small fraction of the cost of militarized policies. Indeed, the Chinese demonstrated that pleasure-based policies primed a stream of highly profitable foreign trade and bolstered the state. Pleasure was feared because it was effective as both an offensive and defensive strategy. The colleens of Ireland and the bibis of India showed how inexorably effective pleasure could be in confounding militarily stronger invaders. In contrast, resorting to violence and pain generally undermined aggressive states. Cultural factors have shaped the choice of pleasures used. Food-centered China has used food, as well as sex and tourism, as tools in its foreign relations. Rome used wine; Byzantium, precious metals, banquets, and public spectacles; Venice, sex, money, and art; England, money and education. America has used sex, money, education, music, and tourism. Breslin's provocative text is based on a wide reading of secondary sources and some primary sources as well as a quarter century of teaching the history of foreign relations.
International relations and culture. --- Diplomacy. --- Pleasure. --- Pain. --- Emotions --- Ethics --- Senses and sensation --- Utilitarianism --- Happiness --- Hedonism --- History --- International relations --- Culture and international relations --- Culture --- Aches --- Pleasure --- Symptoms --- Analgesia --- Suffering
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China --- United States --- Foreign relations --- History
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