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History of civilization --- #SBIB:613.88H20 --- 392.6 --- Sex customs --- -Sexual ethics --- -Sex --- Sex ethics --- Sexual behavior, Ethics of --- Ethics --- Customs, Sex --- Human beings --- Sexual behavior --- Sexual practices --- Manners and customs --- Moral conditions --- Sex --- Opvattingen over seksualiteit (historiek, moraal) --- Seksualiteit. Seksueel leven. Concubinaat. Samenwonen. Prostitutie. Erotiek. Seksuele gebruiken. Liefdeskunst --- History --- -Congresses --- Moral and ethical aspects --- Sexual ethics --- Congresses. --- -Opvattingen over seksualiteit (historiek, moraal) --- 392.6 Seksualiteit. Seksueel leven. Concubinaat. Samenwonen. Prostitutie. Erotiek. Seksuele gebruiken. Liefdeskunst --- -392.6 Seksualiteit. Seksueel leven. Concubinaat. Samenwonen. Prostitutie. Erotiek. Seksuele gebruiken. Liefdeskunst --- History&delete& --- Congresses
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Actes apocryphes des Apotres --- Critique, interpretation, etc. --- 229*44 --- Apocriefe apocalypsen van Johannes, Maria, Paulus, Petrus, Thomas en Stephanus, Zozimus --- 229*44 Apocriefe apocalypsen van Johannes, Maria, Paulus, Petrus, Thomas en Stephanus, Zozimus --- Actes apocryphes des Apotres - Critique, interpretation, etc.
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Thecla, --- Legends --- History and criticism --- Acts of Paul and Thecla --- Acts of Paul --- Criticism, interpretation, etc --- 229*42 --- Apocriefe handelingen der apostelen van Andreas, Barnabas, Philippus, Jacobus, Johannes, Matthaeus, Paulus, Petrus, Pilatus, Thomas, Paulus en Thecla, Petrus en Paulus --- Criticism, interpretation, etc. --- 229*42 Apocriefe handelingen der apostelen van Andreas, Barnabas, Philippus, Jacobus, Johannes, Matthaeus, Paulus, Petrus, Pilatus, Thomas, Paulus en Thecla, Petrus en Paulus --- Ḟēkla, --- Tecla, --- Thècle, --- Thekla, --- Bible. --- Paul, Acts of --- Acti Pauli --- Apocryphal Acts of Paul --- Acta Pauli et Theclae --- Actes de Paul et Thècle --- Thecla, - Saint - Legends - History and criticism - Congresses --- Thecla, - Saint
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Why did the early followers of Jesus call themselves "Christians"? What was their social and religious capital? Why did Christianity attract both poor widows and wealthy women? What did pagans think of early Christians? Integrating the major apocryphal Acts of the Apostles in the study of Christianity and the ancient world, Jan N. Bremmer illustrates their prominence of women and their, sometimes surprisng, usage of magic as well as establishing a new chronology and place of composition for these Acts. He also shows that the early Christian tours of hell derive from Jewish and Greek models, although they become increasingly Christianised. The author concludes by decoding the intriguing visions in the 'Passion of Perpetua' by placing them in the contemporary world, thereby compelling us to sympathize with the hopes and fears of young Christian martyrs. It is the close attention to both pagan and Christian traditions that make these papers, which have all been updated and some of them revised, an exciting read for scholars and advanced students alike.
Frühchristentum. --- Literatur. --- Apokryphe Apostelgeschichten. --- Apokryphe Apokalypsen. --- Passio Perpetuae et Felicitatis. --- Geschichte. --- Apocryphal books. --- Apostles. --- Church history --- 225 <08> --- 225 <08> Bible: Nouveau Testament--Verzamelwerken. Reeksen --- 225 <08> Bijbel: Nieuw Testament--Verzamelwerken. Reeksen --- Bible: Nouveau Testament--Verzamelwerken. Reeksen --- Bijbel: Nieuw Testament--Verzamelwerken. Reeksen --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine)
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Human sacrifice --- Sacrifice humain --- Congresses. --- Congrès
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Apostolisch Genootschap. --- Netherlands --- Netherlands --- Religion --- Religion
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In this work, Jan N. Bremmer brings together articles on Greek and Roman myths and rituals of male initiation, which have all been updated and, where necessary, revised and translated into English. The preface sketches the rise of the initiatory paradigm within a wider anthropological and Indo-European perspective and discusses the problem of noting ritual elements in mythical reflections. The first of two following sections concentrates on initiatory motifs in a series of famous myths, such as education by shepherds and 'wild men' (Heracles, Centaurs), travesty (Dionysos and Kaineus), the defeat of a monster (Odysseus vs. the Cyclops, Oedipus and the Sphinx) and warring and wandering groups of young men (the Trojan War, Meleager, Orpheus, Theseus and Peirithoos). The second section focuses on historical rituals, beginning with pederasty and the symposium. The author then moves on to the importance of the maternal family and fosterage in the initiatory process before ending with an archaic Latin inscription that reveals the contours of a group of young men in action in the full light of history.
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