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Bundel met essays waarin de plaatsbepaling van de feministische theorievorling en meer bepaald het seksuele differntie denken ten aanzien van de gangbare Westerse filosofie en epistemologie centraal staat. Het geheel vormt een pleidooi voor de integratie van feministisch gedachtengoed in de gevestigde wetenschappelijke discours. In hoofdstuk elf 'Women's Studies and the Politics of Difference', wordt nagegaan of de praktijk van geïnstitutionaliseerde vrouwenstudies de relevantie van seksuele differentie op onderzoeksniveau bewijst.

Political philosophy. Social philosophy --- Sociology of the family. Sociology of sexuality --- Sexology --- Différences entre sexes --- Feminism--Philosophy --- Feminist sociology --- Feminist theory --- Feministische theorie --- Gender differences --- Genderdiversiteit --- Sekseverschillen --- Sex differences --- Sexes [Différences entre ] --- Sexual dimorphism in humans --- Theory of feminism --- Théorie féministe --- Verschillen [Sekse ] --- Body --- Feminist theory. --- Sex differences. --- Social aspects. --- Sex differentiation --- Feminism --- Feminist philosophy --- Social aspects --- Philosophy --- Human body --- Body - Social aspects. --- Gender --- Theory --- Reproductive technology --- Women's studies --- Book

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Sociology of the family. Sociology of sexuality --- Feminist theory --- Postmodernism --- #SBIB:316.346H29 --- #SBIB:022.TOND --- #GBIB:IDGP --- Post-modernism --- Postmodernism (Philosophy) --- Arts, Modern --- Avant-garde (Aesthetics) --- Modernism (Art) --- Philosophy, Modern --- Post-postmodernism --- Feminism --- Feminist philosophy --- Feminist sociology --- Theory of feminism --- Positie van de vrouw in de samenleving: andere topics --- Philosophy --- Feminist theory. --- Postmodernism. --- Femmes --- Postmodernisme et littérature --- Dans l'art --- Dans la littérature

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Rosi Braidotti's nomadic theory outlines a sustainable modern subjectivity as one in flux, never opposed to a dominant hierarchy yet intrinsically other, always in the process of becoming, and perpetually engaged in dynamic power relations both creative and restrictive. Nomadic theory offers an original and powerful alternative for scholars working in cultural and social criticism and has, over the past decade, crept into continental philosophy, queer theory, and feminist, postcolonial, techno-science, media, and race studies, as well as into architecture, history, and anthropology. This collection provides a core introduction to Braidotti's nomadic theory and its innovative formulations, which playfully engage with Deleuze, Foucault, Irigaray, and a host of political and cultural issues. Arranged thematically, essays begin with such concepts as sexual difference and embodied subjectivity and follow with explorations in technoscience, feminism, postsecular citizenship, and the politics of affirmation. Braidotti develops a distinctly positive critical theory that rejuvenates the experience of political scholarship. Inspired yet not confined by Deleuzian vitalism, with its commitment to the ontology of flows, networks, and dynamic transformations, she emphasizes affects, imagination, and creativity and the politics of radical immanence. Incorporating ideas from Nietzsche and Spinoza as well, Braidotti establishes a critical-theoretical framework equal parts critique and creation. Ever mindful of the perils of defining difference in terms of denigration and the related tendency to subordinate sexualized, racialized, and naturalized others, she explores the eco-philosophical implications of nomadic theory, feminism, and the irreducibility of sexual difference and sexuality. Her dialogue with technoscience is crucial to nomadic theory, which deterritorializes the established understanding of what counts as human, along with our relationship to animals, the environment, and changing notions of materialism. Keeping her distance from the near-obsessive focus on vulnerability, trauma, and melancholia in contemporary political thought, Braidotti promotes a politics of affirmation that has the potential to become its own generative life force.

Philosophy, Modern --- Continental philosophy --- Critical theory --- Continental philosophy. --- Critical theory. --- Philosophie continentale --- Philosophie --- Différence (philosophie) --- 21e siècle --- Dans la littérature --- Critical social theory --- Critical theory (Philosophy) --- Critical theory (Sociology) --- Negative philosophy --- Philosophy, Continental --- #SBIB:1H30 --- #SBIB:316.346H00 --- Filosofie van de mens, wijsgerige antropologie --- Man-vrouw-studies, gender: algemeen --- Criticism (Philosophy) --- Rationalism --- Sociology --- Frankfurt school of sociology --- Socialism --- Philosophie continentale. --- 21e siècle. --- Dans la littérature. --- Philosophy, Modern - 21st century --- Différence (philosophie) --- 21e siècle. --- Dans la littérature.

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Becoming (Philosophy). --- #SBIB:1H30 --- #SBIB:316.346H10 --- Filosofie van de mens, wijsgerige antropologie --- Vrouwenproblematiek, feminisme: algemeen --- Developmental psychology --- Sexology --- Philosophy of science --- Sociology of the family. Sociology of sexuality --- Philosophy --- Human physiology --- Becoming (Philosophy) --- Devenir (Philosophie) --- Worden (Filosofie) --- Wording (Filosofie) --- Feminist theory --- Feminism --- Feminist philosophy --- Feminist sociology --- Theory of feminism --- Change --- Process philosophy --- Philosophy and psychology of culture --- Identity --- Body --- Sexuality --- Theory --- Book --- Social constructivism --- Cyber-feminism

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In a context marked by the virulent return of patriarchal and white supremacist attitudes, a new generation of feminist activists are continuing the struggle: these are very feminist times. But how do these and other movements relate to the contemporary posthuman condition?In this important new book, Rosi Braidotti examines the implications of the posthuman turn for feminist theory and practice. She defines the posthuman turn as a convergence between posthumanism on the one hand and post-anthropocentrism on the other, and she examines their complex relationship and joint impact. Braidotti claims that mainstream posthuman scholarship has neglected feminist theory, while in fact feminism is one of the precursors of the posthuman turn, through diverse social movements and political traditions. Posthuman Feminism is an analytic and creative response to contemporary conditions and a call to action. It highlights the constraints but also the potentialities available to feminist political subjects as they confront the ever-growing injustices of sexism, racism, ecocide and neoliberal capitalism.This bold new text by a leading feminist philosopher will be of great interest to students and scholars throughout the humanities and social sciences.

Feminism --- Feminism. --- History --- 2000-2099. --- Emancipation of women --- Feminist movement --- Women --- Women's lib --- Women's liberation --- Women's liberation movement --- Women's movement --- Social movements --- Anti-feminism --- Emancipation --- Feminist theory. --- Transhumanism. --- #SBIB:316.346H10 --- #SBIB:1H30 --- #SBIB:39A4 --- Vrouwenproblematiek, feminisme: algemeen --- Filosofie van de mens, wijsgerige antropologie --- Toegepaste antropologie --- Political philosophy. Social philosophy --- Sociology of the family. Sociology of sexuality --- racial discrimination --- capitalism --- feminism --- Social science --- Capitalism --- Racism --- Sexism --- Technology --- Theory --- Book --- Ecofeminism