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This study reconstructs the historical Pontius Pilate and looks at the way in which he is used as a literary character in the works of six first century authors: Philo, Josephus and the four evangelists. The first chapter provides an introduction to the history and formation of the imperial Roman province of Judaea. The following two chapters examine the references to Pilate in Philo and Josephus, looking at each author's biases before going on to assess the historicity of their accounts. The next four chapters look at the portrayal of Pilate in each gospel, asking how a first century reader would have interpreted his actions. Each chapter asks what this portrayal shows about the author's attitude towards the Roman state, and what kind of community found this useful. The conclusion distinguishes between the 'historical Pilate' and the different 'Pilate of interpretation' preserved in our first century literary sources.
Governors --- Jews --- Biography. --- History --- Pilate, Pontius, --- Philo, --- Josephus, Flavius. --- Jesus Christ --- Trial. --- Bible. --- Criticism, interpretation, etc. --- -225*5 Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- -Pilate, Pontius --- -Philo of Alexandria --- Contributions in the biography of Joseph, son of Jacob --- 225*5 --- 225*5 Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- Kings and rulers --- Public officers --- Biography --- Pilat, Pontiĭ, --- Pilato, Ponzio, --- Pilatus, Pontius, --- Pontiĭ Pilat, --- Pontius Pilatus, --- Ponṭiyus Pilaṭus, --- Josephus Historicus --- Josephus, Flavius --- Flavius Josephus --- Flavius Iosephus --- Iosephus, Flavius --- Iosephus Historicus --- Alexandria, --- Filon --- Filón, --- Filon, --- Filone, --- Philon, --- Philonis, --- Yedidyah, --- פילון --- פילון מאלכסנדריה --- פילון, --- פילון היהודי --- Филон Александрийский --- Filon Aleksandriĭskiĭ --- Pseudo-Philo --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- Josephus Flavius. --- Bible --- Criticism, interpretation, etc --- Flavius, Josephus --- Josephus Flavius --- Flavius Josèphe --- Josèphe, Flavius --- Flawiusz Józef --- Józef, Flawiusz --- Iosif, Flaviĭ --- Flaviĭ Iosif --- Joseph ben Mattathias --- Giuseppe, Flavio --- Flavio Giuseppe --- Yosef ben Matityahu --- Matityahu, Yosef ben --- Mattathias, Joseph ben --- Yosefus Flavyus --- Flavyus, Yosefus --- Yosefus --- José, Flavio --- Flavio José --- Ioseb, Pʻlaviosi --- Pʻlaviosi, Ioseb --- Iosephus, --- Josephus, --- Yozifus Flaṿyus --- Flavios, Iōsēpos --- Īosef --- Josefo, Flavio --- Josefo, Tito Flavio --- יוזיפוס, פלאװיוס --- יוסיפוס, פלאביוס --- יוסיפוס, פלאוויוס --- יוסיפוס, פלאװיוס --- יוסיפוס, פלביוס --- יוסיפוס, פלויוס --- יוסף בן מתתיהו --- יוסף בן מתתיהו (פלויוס) --- יוסף בן מתתיהו, --- יוספוס פלויוס --- יוספוס, פלאביוס --- יוספוס, פלאוויוס --- יוספוס, פלביוס --- פלאוויוס, יוזיפוס --- פלאוויוס, יוסיפוס --- פלאוויוס, יוספוס --- פלביוס, יוסיפוס --- פלביוס, יוספוס --- פלויוס, יוסיפוס --- يوسيفوس اليهودي --- Ἰώσηπος, Φλ. --- Iōsēpos, Phl. --- Ἰώσηπος, Φλαύιος --- Iōsēpos, Phlauios --- Ἰώσηπος, Φλαούϊος --- Iōsēpos, Phlaouios --- عيسىٰ --- Arts and Humanities --- Religion --- Governors - Palestine - Biography --- Jews - History - 168 B.C.-135 A.D --- Pilate, Pontius, - active 1st century
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"Helen Bond argues that Mark's author uses the genre of biography--while both utilizing and subverting its literary conventions--to extend the proclamation from an earlier narrow focus on the death and resurrection of Jesus to include his way of life. The First Biography of Jesus shows how this was a bold step in outlining a radical form of Christian discipleship, one patterned on the life and death of Jesus."--Dust jacket flap
Biography as a literary form. --- Classical biography --- History and criticism. --- Jesus Christ --- Jesus Christ. --- Biography --- Bible. --- Criticism, interpretation, etc.
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What difference does it make to identify Mark's gospel as an ancient biography? Reading the gospels as ancient biographies makes a profound difference to the way that we interpret them. Biography immortalizes the memory of the subject, creating a literary monument to the person’s life and teaching. Yet it is also a bid to legitimize a specific view of that figure and to position an author and his audience as appropriate “gatekeepers” of that memory. Biography was well suited to the articulation of shared values and commitments, the formation of group identity, and the binding together of a past story, present concerns, and future hopes. Helen Bond argues that Mark’s author used the genre of biography to extend the gospel from an earlier narrow focus on the death and resurrection of Jesus so that it included the way of life of its founding figure. Situating Jesus at the heart of a biography was a bold step in outlining a radical form of Christian discipleship patterned on the life – and death – of Jesus.
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This volume examines and discusses selected Bible documentaries and academically informed dramatizations of the Bible. The major focus is UK mainline television, and on recent productions (mostly within the past 15 years) but there is also engagement with productions from the USA. After a critical introduction by the editors, charting and reflecting on the use of the Bible on television in recent years, the book falls into three sections. In the first section, a number of influential filmmakers and producers, including Ray Bruce and Jean-Claude Bragard, discuss their work in relation to the context and constraints of television (especially religious television) programming. The second section contains reflections of various academics who have acted as 'talking heads', historical consultants and presenters. They discuss different aspects of the process, including the extent to which they had influence and how their contributions were used. In the third section, a number of scholars assess the finished products, discussing what they tell us about the modern reception of the Bible. There is also consideration of how these productions influence biblical scholars and contribute to the scholarly agenda.
Mass media in religion --- Television broadcasting --- Study skills --- Television in religion --- Television in religion. --- Mass media in religion. --- Religious aspects --- Christianity. --- Bible --- Study and teaching.
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This volume examines and discusses selected Bible documentaries and academically informed dramatizations of the Bible. The major focus is UK mainline television, and on recent productions (mostly within the past 15 years) but there is also engagement with productions from the USA. After a critical introduction by the editors, charting and reflecting on the use of the Bible on television in recent years, the book falls into three sections. In the first section, a number of influential filmmakers and producers, including Ray Bruce and Jean-Claude Bragard, discuss their work in relation to the context and constraints of television (especially religious television) programming. The second section contains reflections of various academics who have acted as 'talking heads', historical consultants and presenters. They discuss different aspects of the process, including the extent to which they had influence and how their contributions were used. In the third section, a number of scholars assess the finished products, discussing what they tell us about the modern reception of the Bible. There is also consideration of how these productions influence biblical scholars and contribute to the scholarly agenda.
Television in religion. --- Television broadcasting --- Mass media in religion. --- Religious aspects --- Christianity. --- Bible --- Study and teaching.
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In The Reception of Jesus in the First Three Centuries, Chris L. Keith, Helen K. Bond, Christine Jacobi and Jens Schröter, together with an international cast of more than 70 contributors, provide a methodologically sophisticated resource, showing the reception history of Jesus and the Jesus tradition in early Christianity. The three volumes focus upon the diversity of receptions of the Jesus tradition in this time period, with memory theory providing the framework for approaching the complex interactions between the past of the tradition and the present of its receptions. Rather than addressing texts specifically as canonical or non-canonical, the volumes show the more complex reality of the reception of the Jesus tradition in early Christianity. Core literary texts such as Gospels and other early Christian writings are discussed in detail, as well as non-literary contexts outside the gospel genre; including the Apostolic Fathers, patristic writers, traditions such as the Abgar Legend, and modifications to the gospel genre such as the Diatesseron. Evidence from material culture, such as pictographic representations of Jesus in iconography and graffiti (e.g. the staurogram and Alexamenos Graffito), as well as representations of Jesus tradition in sarcophagi and in liturgy are also included, in order to fully reflect the transmission and reception of the Jesus tradition. Volume 1 provides an extensive introduction and, in 18 chapters, covers literary representations of Jesus in the first century, featuring gospel literature and other early Christian writings. Volume 2 examines all the literary texts from the second and third centuries, across 40 chapters, examining both gospel writing and other texts. Volume 3 examines visual, liturgical and non-Christian receptions of Jesus in the second and third centuries, across 24 chapters.
Christian theology --- Jesus Christ --- anno 1-99 --- anno 100-199 --- anno 200-299 --- 225*1 --- 225*1 Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- Church history --- Theology, Doctrinal. --- Primitive and early church. --- Jesus Christ. --- History of doctrines --- 30-600
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