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Justinian's triumphal column was the tallest free-standing column of the pre-modern world and was crowned with arguably the largest metal equestrian sculpture created anywhere in the world before 1699. The Byzantine empire's bronze horseman towered over the heart of Constantinople, assumed new identities, spawned conflicting narratives, and acquired widespread international acclaim. Because all traces of Justinian's column were erased from the urban fabric of Istanbul in the sixteenth century, scholars have undervalued its astonishing agency and remarkable longevity. Its impact in visual and verbal culture was arguably among the most extensive of any Mediterranean monument. This book analyzes Byzantine, Islamic, Slavic, Crusader, and Renaissance historical accounts, medieval pilgrimages, geographic, apocalyptic and apocryphal narratives, vernacular poetry, Byzantine, Bulgarian, Italian, French, Latin, and Ottoman illustrated manuscripts, Florentine wedding chests, Venetian paintings, and Russian icons to provide an engrossing and pioneering biography of a contested medieval monument during the millennium of its life.
Equestrian statues --- Monuments --- Social aspects --- History. --- Justinian --- Istanbul (Turkey) --- Antiquities, Byzantine. --- Historical monuments --- Architecture --- Sculpture --- Historic sites --- Memorials --- Public sculpture --- Statues --- Equestrian sculpture --- Horsemen and horsewomen in art --- Horses in art --- Justinien, --- Justinian, --- Justinianus, Flavius Anicius Julianus, --- Justinianus --- Giustiniano, --- Iustinianus, Flavius Petrus Sabbatius, --- I︠U︡stinian, --- I︠U︡stinian, Flaviĭ, --- Юстиниан, --- Юстиниан, Флавий, --- Stamboul (Turkey) --- Stampōl (Turkey) --- Stambul (Turkey) --- Stěmpol (Turkey) --- T︠S︡arigrad (Turkey) --- Istāmbūl (Turkey) --- T︠S︡arʹgrad (Turkey) --- Āsitānah (Turkey) --- Ḳushṭa (Turkey) --- İstanbul Büyük Şehir Belediyesi (Turkey) --- Greater Istanbul Municipality (Turkey) --- İstanbul Anakent Belediyesi (Turkey) --- İstanbul Büyükşehir Belediyesi (Turkey) --- Polē (Turkey) --- Estambul (Turkey) --- Baladīyat Isṭānbūl (Turkey) --- Istanbul Metropolitan Municipality (Turkey) --- Constantinople
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Two lavish, illustrated histories confronted and contested the Byzantine model of empire. The Madrid Skylitzes was created at the court of Roger II of Sicily in the mid-twelfth century. The Vatican Manasses was produced for Ivan Alexander of Bulgaria in the mid-fourteenth century. Through close analysis of how each chronicle was methodically manipulated, this study argues that Byzantine history was selectively re-imagined to suit the interests of outsiders. The Madrid Skylitzes foregrounds regicides, rebellions, and palace intrigue in order to subvert the divinely ordained image of order that Byzantine rulers preferred to project. The Vatican Manasses presents Byzantium as a platform for the accession of Ivan Alexander to the throne of the Third Rome, the last and final world-empire. Imagining the Byzantine Past demonstrates how distinct visions of empire generated diverging versions of Byzantium's past in the aftermath of the Crusades.
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Two lavish, illustrated histories confronted and contested the Byzantine model of empire. The Madrid Skylitzes was created at the court of Roger II of Sicily in the mid-twelfth century. The Vatican Manasses was produced for Ivan Alexander of Bulgaria in the mid-fourteenth century. Through close analysis of how each chronicle was methodically manipulated, this study argues that Byzantine history was selectively re-imagined to suit the interests of outsiders. The Madrid Skylitzes foregrounds regicides, rebellions, and palace intrigue in order to subvert the divinely ordained image of order that Byzantine rulers preferred to project. The Vatican Manasses presents Byzantium as a platform for the accession of Ivan Alexander to the throne of the Third Rome, the last and final world-empire. Imagining the Byzantine Past demonstrates how distinct visions of empire generated diverging versions of Byzantium's past in the aftermath of the Crusades.
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Bringing together scholars from diverse periods and disciplines of Hellenic and Byzantine studies, this volume explores the shifting shapes and functions of laughter and tears, with consideration given to visual, performative and musical arts, as well as to written records. It looks back and forward from focal points at the transitions from late antiquity to Byzantium and from Byzantium to the Renaissance and showcases the variety, audacity and quality of the finest Byzantine works.
Emotions in music. --- Emotions in art. --- Emotions in literature. --- Greek literature --- History and criticism.
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This volume builds upon the new worldwide interest in the global Middle Ages. It investigates the prismatic heritage and eclectic artistic production of Eastern Europe between the fourteenth and seventeenth centuries, while challenging the temporal and geographical parameters of the study of medieval, Byzantine, post-Byzantine, and early-modern art. Contact and interchange between primarily the Latin, Greek, and Slavic cultural spheres resulted in local assimilations of select elements that reshaped the artistic landscapes of regions of the Balkan Peninsula, the Carpathian Mountains, and further north. The specificities of each region, and, in modern times, politics and nationalistic approaches, have reinforced the tendency to treat them separately, preventing scholars from questioning whether the visual output could be considered as an expression of a shared history. The comparative and interdisciplinary framework of this volume provides a holistic view of the visual culture of these regions by addressing issues of transmission and appropriation, as well as notions of cross-cultural contact, while putting on the global map of art history the eclectic artistic production of Eastern Europe.
Eclecticism in art. --- Art criticism. --- Historicism in architecture. --- Architecture --- Art --- Arts --- Criticism --- Art, Modern --- Analysis, interpretation, appreciation
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