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Roman history --- Classical Latin literature --- History as a science --- Thematology --- Literary rhetorics --- anno 1-99 --- anno 100-199 --- anno 200-299 --- Rome --- Communication --- Dictators in literature. --- Emperors in literature. --- Latin literature --- Literature and history --- Rhetoric, Ancient. --- Role playing in literature. --- Theater audiences --- Theater --- History and criticism. --- History --- Historiography. --- -Dictators in literature --- Emperors in literature --- -Literature and history --- -Rhetoric, Ancient --- Role playing in literature --- -Theater --- -Dramatics --- Histrionics --- Professional theater --- Stage --- Theatre --- Performing arts --- Acting --- Actors --- Audiences, Theater --- Theatergoers --- Theater attendance --- Classical languages --- Greek language --- Greek rhetoric --- Latin language --- Latin rhetoric --- History and literature --- History and poetry --- Poetry and history --- Roman literature --- Classical literature --- Classical philology --- Latin philology --- Communication, Primitive --- Mass communication --- Sociology --- History and criticism --- -Audiences --- Audiences --- Rhetoric --- -Historiography. --- -History and criticism --- -Rome --- Ancient rhetoric --- Rim --- Roman Empire --- Roman Republic (510-30 B.C.) --- Romi (Empire) --- Dictators in literature --- Rhetoric, Ancient --- Byzantine Empire --- Rome (Italy) --- Empire, 30 B.C.-284 A.D. --- Rome - History - Empire, 30 B.C.-284 A.D. - Historiography.

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The Roman poet and satirist Persius (34–62 CE) was unique among his peers for lampooning literary and social conventions from a distinctly Stoic point of view. A curious amalgam of mocking wit and philosophy, his Satires are rife with violent metaphors and unpleasant imagery and show little concern for the reader's enjoyment or understanding. In Persius, Shadi Bartsch explores this Stoic framework and argues that Persius sets his own bizarre metaphors of food, digestion, and sexuality against more appealing imagery to show that the latter—and the poetry containing it—harms rather than helps its audience. Ultimately, he encourages us to abandon metaphor altogether in favor of the non-emotive abstract truths of Stoic philosophy, to live in a world where neither alluring poetry, nor rich food, nor sexual charm play a role in philosophical teaching.

Food in literature. --- Persius --- Themes, motives. --- Philosophy. --- Language. --- Persius -- Language. --- Persius -- Philosophy. --- Persius -- Themes, motives. --- Satire, Latin -- History and criticism. --- Satire, Latin -- Themes, motives. --- Food in literature --- Satire, Latin --- Languages & Literatures --- Greek & Latin Languages & Literatures --- Latin satire --- Latin wit and humor --- History and criticism --- Themes, motives --- Persjusz Flakkus, Aulus --- Perse --- Persius Flaccus, Aulus --- Flaccus, Aulus Persius --- Persius, Paulus Flaccus --- Persio --- Aulus Persius Flaccus Volateris --- E-books --- Persius -- Language --- Persius -- Philosophy --- Persius -- Themes, motives --- Satire, Latin -- History and criticism --- Satire, Latin -- Themes, motives

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Is Lucan's epic Civil War an example of ideological poetry, or does it proclaim the meaninglessness of ideology? The author finds in the paradoxes of Lucan's poetry both a political irony that responds to the need for, yet suspicion of, ideology.

Epic poetry, Latin --- History and criticism. --- Lucan, --- Pypłacz, Joanna. --- Rome --- History --- History and criticism --- Literature and the war. --- War in literature --- Pharsalus, Battle of, Farsala, Greece, 48 B.C., in literature --- Poésie épique latine --- Guerre dans la littérature --- Bataille de Pharsale, Pharsale, Grèce, 48 av. J.-C., dans la littérature --- Histoire et critique --- Literature and the war --- Histoire --- Littérature et guerre --- Epic poetry, Latin - History and criticism.

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Heliodorus, --- Achilles Tatius.

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"The surprising story of how Greek classics are being pressed into use in contemporary China to support the regime's political agenda. As improbable as it may sound, an illuminating way to understand today's China and how it views the West is to look at the astonishing ways Chinese intellectuals are interpreting-or is it misinterpreting?-the Greek classics. In Plato Goes to China, Shadi Bartsch offers a provocative look at Chinese politics and ideology by exploring Chinese readings of Plato, Aristotle, Thucydides, and other ancient writers. She shows how Chinese thinkers have dramatically recast the Greek classics to support China's political agenda, diagnose the ills of the West, and assert the superiority of China's own Confucian classical tradition.In a lively account that ranges from the Jesuits to Xi Jinping, Bartsch traces how the fortunes of the Greek classics have changed in China since the seventeenth century. Before the Tiananmen Square crackdown, the Chinese typically read Greek philosophy and political theory in order to promote democratic reform or discover the secrets of the success of Western democracy and science. No longer. Today, many Chinese intellectuals use these texts to critique concepts such as democracy, citizenship, and rationality. Plato's "Noble Lie," in which citizens are kept in their castes through deception, is lauded; Aristotle's Politics is seen as civic brainwashing; and Thucydides' criticism of Athenian democracy is applied to modern America.What do antiquity's "dead white men" have left to teach? By uncovering the unusual ways Chinese thinkers are answering that question, Plato Goes to China opens a surprising new window on China today"-- "Do the ancient Greek classics of politics and philosophy arouse interest among the Chinese? The answer, according to Shadi Bartsch, is a resounding yes. Works by Plato, Aristotle, Thucydides, and to a lesser extent Cicero and Vergil, generally unknown to China during the millennia-long dynastic system, have shown themselves "good to think with" in contemporary China, both at moments of crisis and revolution, and at moments of increasing confidence and nationalism. Even as classical studies wane in Europe and America, the Chinese believe they are indispensable to an understanding of Western culture. First treated as relevant to China's problems of modernization, now more likely to be invoked in discussions of what the Chinese feel is the loss of a moral compass of contemporary Europe and the United States, the Western classics are treated as more relevant than the west has ever treated the Confucian tradition. In this book, based on her 2018 Martin Lectures given annually at Oberlin college, Shadi Bartsch aims to tell the long history of reception of classics in China. It follows an arc in time from the mid-16th century, when the Jesuits first brought classical texts to China, to the events of the tumultuous 20th century-a time of reform, revolution, and repression-and the present day. Although the book is rooted in this history, its major concern is the contemporary situation in China. Bartsch reflects on Chinese intellectual responses to a number of different "classical" topics: Athenian democracy, Plato's "noble lie," the western emphasis on Socratic rationality, the use of Leo Strauss's non-democratic interpretation of these texts, and the struggle to reappropriate the heritage of the West in favor of China's current form of government. These studies help us to see ourselves as "other," reflected in the eyes of a different culture that believes in the value of all the ancients, European and Chinese, but that is decidedly more skeptical toward the modern west"--

Philosophy, Ancient. --- Nationalism --- Plato --- Influence. --- China --- Politics and government. --- Ancient China. --- Ancient Greece. --- Business card. --- Cape Ann. --- Capitalism. --- Carl Schmitt. --- Central Committee of the Communist Party of China. --- Chen Duxiu. --- China. --- China–United States relations. --- Chinese Academy of Sciences. --- Chinese Academy of Social Sciences. --- Chinese Buddhism. --- Chinese New Left. --- Chinese People's Association for Friendship with Foreign Countries. --- Chinese People's Political Consultative Conference. --- Chinese Wikipedia. --- Chinese characters. --- Chinese culture. --- Chinese dictionary. --- Chinese economic reform. --- Chinese literature. --- Chinese mythology. --- Chinese nationalism. --- Chinese painting. --- Chinese people. --- Chinese philosophy. --- Christian mortalism. --- City-state. --- Classical Chinese. --- Classical antiquity. --- Communist Party of China. --- Communist state. --- Conditions (magazine). --- Confucianism. --- Confucius. --- Dunhua. --- Economy. --- Emperor of China. --- General Office of the Communist Party of China. --- General Secretary of the Communist Party of China. --- Government of China. --- Hainan University. --- Han Feizi. --- Hu Jintao. --- Hu Yaobang. --- Hui Shi. --- Jean-Jacques Rousseau. --- Jian. --- Jilin University. --- Legalism (Chinese philosophy). --- Leo Strauss. --- Liang Qichao. --- Liu Xiaobo. --- Mainland China. --- Mainland Chinese. --- Mandarin Chinese. --- Mao Yuanxin. --- Mencius. --- Ming dynasty. --- Modern China (journal). --- Mou Zongsan. --- Nanjing University. --- Neo-Confucianism. --- New Confucianism. --- Nishi Amane. --- Peking University. --- Peng (mythology). --- Philosopher king. --- Philosopher. --- Philosophy. --- Platonic realism. --- Pope Clement XI. --- Port of Piraeus. --- President of the People's Republic of China. --- President of the Republic of China. --- Qianlong Emperor. --- Qin Shi Huang. --- Rationality. --- Republic (Plato). --- Shandong University. --- Shandong. --- Shangdi. --- The Berkshires. --- The Mandarins. --- Tiananmen Square. --- Tianxia. --- Wen Jiabao. --- Western culture. --- Western philosophy. --- Written Chinese. --- Wu Enyu. --- Xi Jinping. --- Xunzi (book). --- Yale College. --- Zhang Zhidong. --- Zhao Ziyang. --- Zheng (state). --- Zhou dynasty. --- Zhuangzi (book).