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Trinity --- Power (Christian theology) --- Dynamis (The Greek word) --- History of doctrines --- 231.01 --- 276 =75 GREGORIUS NYSSENUS --- -Power (Christian theology) --- -Dynamis (The Greek word) --- Greek language --- Power (Theology) --- Christian sociology --- Theology, Doctrinal --- Triads (Philosophy) --- Appropriation (Christian theology) --- God (Christianity) --- Godhead (Mormon theology) --- Holy Spirit --- Trinities --- Tritheism --- Drieëenheid. Drievuldigheid --- Griekse patrologie--GREGORIUS NYSSENUS --- -History of doctrines --- -Etymology --- Gregory of Nyssa, Saint --- -Contributions in doctrine of the Trinity --- -Gregory of Nyssa, Saint --- 231.01 Drieëenheid. Drievuldigheid --- Etymology --- Gregory, --- Ghirīghūriyūs, --- Grégoire, --- Gregor, --- Gregori, --- Gregorio, --- Grēgorios, --- Gregorius, --- Grigoli, --- Grigoriĭ, --- Grzegorz, --- Qiddīs Ghirīghūriyūs Usquf Nīṣṣ, --- Grigorije, --- Trinité --- Pouvoir (Théologie chrétienne) --- Dunamis (Le mot grec) --- Enseignement patristique --- Gregorius Nyssenus --- Gregor von Nyssa --- Gregorio di Nissa --- Gregorius van Nyssa --- Gregory of Nyssa --- Grégoire de Nysse
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Dynamis (The Greek word) --- Power (Christian theology) --- Trinity --- Greek language --- Power (Theology) --- Christian sociology --- History of doctrines --- Etymology --- Gregory, --- Ghirīghūriyūs, --- Grégoire, --- Gregor, --- Gregori, --- Gregorio, --- Grēgorios, --- Gregorius, --- Grigoli, --- Grigoriĭ, --- Grzegorz, --- Qiddīs Ghirīghūriyūs Usquf Nīṣṣ, --- Grigorije, --- Gregorius Nyssenus --- Gregor von Nyssa --- Gregorio di Nissa --- Gregorius van Nyssa --- Gregory of Nyssa --- Grégoire de Nysse --- Trinity - History of doctrines - Early church, ca 30-600 --- Power (Christian theology) - History of doctrines - Early church, ca. 30-600.
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This book draws together a collection of thirteen published and unpublished articles which together constitute a new reading of the character and development of Latin Trinitarian theology in the fourth and fifth centuries. The focus of the essays is on Augustine of Hippo (354-430 CE), but Augustine is treated here as an inheritor of earlier Latin tradition. Many of the figures of that tradition here receive a new interpretation--particularly Marius Victorinus. Augustine himself is explored from many angles; at every turn the developments in his theology are shown to be a response to the anti-Nicene theologies of the period. The beginning of the book discusses the manner in which modern "systematic" theology has engaged Augustine only through a simplified version of late-nineteenth-century categories. In conclusion, the broader question of how far modern theology can actually engage Patristic theology is explored at length.
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