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China is a rising economic and political power. But what is the message of this rise? Tongdong Bai addresses this increasingly pressing question by examining the rich history of political theories and practices from China's past, and showing how it impacts upon the present. Chinese political traditions are often viewed negatively as 'authoritarian' (in contrast with 'Western' democratic traditions), but the historical reality is much more complex and there is a need to understand the political values shaping China's rise. Going beyond this, Bai argues that the debates between China's two main political theories - Confucianism and Legalism - anticipate themes in modern political thought and hence offer valuable resources for thinking about contemporary political problems. Part of Zed's World Political Theories series, this groundbreaking work offers a remarkable insight into the political history and thought of a nation that is becoming increasingly powerful on the world stage.
Political science --- Confucianism and state --- History --- Confucianism and state. --- History. --- S12/0216 --- S12/0242 --- China: Philosophy and Classics--Political philosophy --- China: Philosophy and Classics--Contemporary Chinese philosophy --- State and Confucianism --- State, The --- Political science - China - History
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What might a viable political alternative to liberal democracy look like? In Against Political Equality, Tongdong Bai offers a possibility inspired by Confucian ideas. Bai argues that domestic governance influenced by Confucianism can embrace the liberal aspects of democracy along with the democratic ideas of equal opportunities and governmental accountability to the people. But Confucianism would give more political decision-making power to those with the moral, practical, and intellectual capabilities of caring for the people. While most democratic thinkers still focus on strengthening equality to cure the ills of democracy, the proposed hybrid regime-made up of Confucian-inspired meritocratic characteristics combined with democratic elements and a quasi-liberal system of laws and rights-recognizes that egalitarian qualities sometimes conflict with good governance and the protection of liberties, and defends liberal aspects by restricting democratic ones. Bai applies his views to the international realm by supporting a hierarchical order based on how humane each state is toward its own and other peoples, and on the principle of international interventions whereby humane responsibilities override sovereignty. Exploring the deficiencies posed by many liberal democracies, Against Political Equality presents a novel Confucian-engendered alternative for solving today's political problems.
Confucianism and state --- Political science --- History --- State and Confucianism --- State, The --- S06/0255 --- S12/0216 --- S12/0400 --- China: Politics and government--Political theory: modern (and/or under Western influence) --- China: Philosophy and Classics--Political philosophy --- China: Philosophy and Classics--Kongzi 孔子 Confucius and Confucianism --- Political philosophy. Social philosophy --- China --- 08.45 political philosophy. --- Confucianism and state. --- Political science. --- China.
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Political science --- Confucianism and state. --- State and Confucianism --- State, The --- History. --- China --- Politics and government. --- Confucianism and state --- Legalism (Chinese philosophy) --- Politics & government --- Legalist school of Chinese philosophy --- Philosophy, Chinese
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What might a viable political alternative to liberal democracy look like? In Against Political Equality, Tongdong Bai offers a possibility inspired by Confucian ideas. Bai argues that domestic governance influenced by Confucianism can embrace the liberal aspects of democracy along with the democratic ideas of equal opportunities and governmental accountability to the people. But Confucianism would give more political decision-making power to those with the moral, practical, and intellectual capabilities of caring for the people. While most democratic thinkers still focus on strengthening equality to cure the ills of democracy, the proposed hybrid regime-made up of Confucian-inspired meritocratic characteristics combined with democratic elements and a quasi-liberal system of laws and rights-recognizes that egalitarian qualities sometimes conflict with good governance and the protection of liberties, and defends liberal aspects by restricting democratic ones. Bai applies his views to the international realm by supporting a hierarchical order based on how humane each state is toward its own and other peoples, and on the principle of international interventions whereby humane responsibilities override sovereignty. Exploring the deficiencies posed by many liberal democracies, Against Political Equality presents a novel Confucian-engendered alternative for solving today's political problems.
Philosophy --- 08.45 political philosophy. --- Confucianism and state. --- Political science --- Political science. --- History --- China. --- Confucianism and state --- Political philosophy. Social philosophy --- China
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