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Winner of the Houshang Pourshariati Iranian Studies Book Award 2009This beautifully illustrated history of Safavid Isfahan (1501–1722) explores the architectural and urban forms and networks of socio-cultural action that reflected a distinctly early-modern and Perso-Shi‘i practice of kingship.An immense building campaign, initiated in 1590-91, transformed Isfahan from a provincial, medieval, and largely Sunni city into an urban-centered representation of the first Imami Shi‘i empire in the history of Islam. The historical process of Shi‘ification of Safavid Iran and the deployment of the arts in situating the shifts in the politico-religious agenda of the imperial household informs Sussan Babaie’s study of palatial architecture and urban environments of Isfahan and the earlier capitals of Tabriz and Qazvin.Babaie argues that since the Safavid claim presumed the inheritance both of the charisma of the Shi‘i Imams and of the aura of royal splendor integral to ancient Persian notions of kingship, a ceremonial regime was gradually devised in which access and proximity to the shah assumed the contours of an institutionalized form of feasting. Talar-palaces, a new typology in Islamic palatial designs, and the urban-spatial articulation of access and proximity are the architectural anchors of this argument. Cast in the comparative light of urban spaces and palace complexes elsewhere and earlier—in the Timurid, Ottoman, and Mughal realms as well as in the early modern European capitals—Safavid Isfahan emerges as the epitome of a new architectural-urban paradigm in the early modern age.
Iṣfahān (Iran) --- Eṣfahān --- Eṣfahān (Iran) --- Aspadana (Iran) --- شهردارى اصفهان (Iran) --- Shahrdārī-i Iṣfahān (Iran) --- اصفهان (Iran) --- Eṣfehān (Iran) --- History. --- Architecture, Safavid --- Architecture, Safavid. --- Shiites --- Shiites. --- Iran --- Iṣfahān (Iran) --- ARCHITECTURE / Buildings / Religious. --- Shia Muslims --- Shiah Muslims --- Shiahs --- Shias --- Shiite Muslims --- Muslims --- Safavid architecture --- Architecture --- Islamic architecture
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Following the devastating Mongol conquest of Baghdad in 1258, the domination of the Abbasids declined leading to successor polities, chiefly among them the Ilkhanate in Greater Iran, Iraq and the Caucasus. Iranian cultural identities were reinstated within the lands that make up today's Iran, including the area of greater Khorasan. The Persian language gained unprecedented currency over Arabic and new buildings and manuscripts were produced for princely patrons with aspirations to don the Iranian crown of kingship.This new volume in “The Idea of Iran” series follows the complexities surrounding the cultural reinvention of Iran after the Mongol invasions, but the book is unique capturing not only the effects of Mongol rule but also the period following the collapse of Mongol-based Ilkhanid rule. By the mid-1330s the Ilkhanate in Iran was succeeded by alternative models of authority and local Iranian dynasties. This led to the proliferation of diverse and competing cultural, religious and political practices but so far scholarship has neglected to produce an analysis of this multifaceted history in any depth. Iran After the Mongols offers new and cutting-edge perspectives on what happened. Analysing the fourteenth century in its own right, Sussan Babaie and her fellow contributors capture the cultural complexity of an era that produced some of the most luminous masterpieces in Persian literature and the most significant new building work in Tabriz, Yazd, Herat and Shiraz. Featuring contributions by leading scholars, this is a wide-ranging treatment of an under-researched period and the volume will be essential reading for scholars of Iranian Studies and Middle Eastern History.
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<">Since the Shah went into exile and the Islamic Republic was established in 1979 in the wake of the Iranian Revolution, the very idea of monarchy in Iran has been contentious. Yet, as Persian Kingship and Architecture argues, the institution of kingship has historically played a pivotal role in articulating the abstract notion of 'Iran' since antiquity. These ideas surrounding kingship and nation have, in turn, served as a unifying cultural force despite shifting political and religious allegiances. Through analyses of palaces, mausolea, art, architectural decoration and urban design the authors show how architecture was appropriated by different rulers as an integral part of their strategies of legitimising power. They refer to a variety of examples, from the monuments of Persepolis under the Achamenids, the Sassanian palaces at Kish, the Safavid public squares of Isfahan, the Qajar palaces at Shiraz and to the modernisation and urban agendas of the Pahlavis. Drawing on archaeology, ancient, medieval, early and modern architectural history, both Islamic and secular, this book is indispensable for all those interested in Iranian studies and visual culture.<">--Bloomsbury Publishing.
Architecture --- Political aspects --- Iran --- Kings and rulers. --- Politics and government.
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Islamic art --- History --- Islamic countries --- Commerce
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rulers [people] --- History of Asia --- Political philosophy. Social philosophy --- Achaemenid --- symbolism [artistic concept] --- Pahlevi --- Architecture --- architecture [discipline] --- Iran
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This volume features almost 250 contemporary artworks and a selection of medieval and early modern Islamic art - the heralded collection of Mohammed Afkhami, a prominent player at the cultural and regional front line of Middle Eastern art. Honar (meaning 'art' in Farsi, the language of Iran), includes works ranging from the disturbingly subversive to exquisitely inclusive, exhibiting the pain of exile, the querying of ideology, and the artistic insistence on personal independence.
20e siècle --- 21e siècle --- Iran
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Islamic World dynastic styles and periods --- fine arts --- Islamic civilization --- Arts and society. --- Islam --- History of civilization --- Art --- Arts and society --- Islamic civilization. --- Islamic Empire. --- fine arts [discipline] --- cultuurgeschiedenis
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