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"How does the Old Testament Law fits into the arc of the Bible, and how it relevant to the church today? Exploring how God intended the Law to work in its original context as well as the New Testament perspective on the Law, Richard Averbeck argues that the whole Law applies to Christians-our task is to discern how it applies in the light of Christ"--

Jewish law --- Christianity and law --- Bible --- Criticism, interpretation, etc. --- Relation to the New Testament

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Abraham --- Bible. --- Criticism, interpretation, etc.

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Middle East --- Civilization --- Social life and customs. --- Asia, South West --- Asia, Southwest --- Asia, West --- Asia, Western --- East (Middle East) --- Eastern Mediterranean --- Fertile Crescent --- Levant --- Mediterranean Region, Eastern --- Mideast --- Near East --- Northern Tier (Middle East) --- South West Asia --- Southwest Asia --- West Asia --- Western Asia --- Orient

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Religion. --- Middle East --- Civilization. --- Religion --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology

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Hermann Gunkel was a scholar in the generation of the origins of Assyriology, the spectacular discovery by George Smith of fragments of the “Chaldean Genesis,” and the Babel-Bibel debate. Gunkel’s thesis, inspired by materials supplied to him by the Assyriologist Heinrich Zimmern, was to take the Chaoskampf motif of Revelation as an event that would not only occur at the end of the world but had already happened at the beginning, before Creation. In other words, in this theory, one imagines God in Genesis 1 as first having battled Rahab, Leviathan, and Yam (the forces of Chaos) in a grand battle, and only then beginning to create.The problem with Gunkel’s theory is that it did not simply identify common elements in the mythologies of the ancient Near East but imposed upon them a structure dictating the relationships between the elements, a structure that was based on inadequate knowledge and a forced interpretation of his sources. On the other hand, one is not entitled to insist that there was no cultural conversation among peoples who spent the better part of several millennia trading with, fighting, and conquering one another.Creation and Chaos attempts to address some of these issues. The contributions are organized into five sections that address various aspects of the issues raised by Gunekl’s theories.

Mythology, Middle Eastern. --- Creation --- Monsters --- Religion and politics --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Freaks --- Monsters, Double --- Monstrosities --- Animals --- Curiosities and wonders --- Folklore --- Biblical cosmogony --- Cosmogony --- Natural theology --- Teleology --- Beginning --- Biblical cosmology --- Creation windows --- Creationism --- Evolution --- Middle Eastern mythology --- Mythology, Oriental --- Oriental mythology --- Mythology --- History --- Religious aspects --- Political aspects --- Abnormalities --- Gunkel, Hermann, --- Religion and politics. --- Monsters. --- Mythology. --- Gunkel, Hermann. --- Middle East. --- Orient --- Asia, South West --- Asia, Southwest --- Asia, West --- Asia, Western --- East (Middle East) --- Eastern Mediterranean --- Fertile Crescent --- Levant --- Mediterranean Region, Eastern --- Mideast --- Near East --- Northern Tier (Middle East) --- South West Asia --- Southwest Asia --- West Asia --- Western Asia --- Eastern Mediterranean Region --- Middle East --- South West --- Asia