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Governmental investigations --- South Africa --- Politics and government --- 20th century --- Race relations --- History
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In Soweto, South Africa, Madumo's family has accused him of using witchcraft to kill his mother, and has thrown him out on the street.Convinced that his life is cursed, Madumo seeks help among Soweto's healers and prophets. An inyanga, or traditional healer, confirms that Madumo is, indeed, bewitched. With the author at his side, Madumo embarks upon a physically gruelling treatment regimen that he follows religiously--almost to the point of death--despite his suspicion that it may be better to "Westernize my mind and not think about witchcraft".
Witchcraft
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Sorcellerie
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Case studies
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Cas, Etudes de
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Madumo
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Soweto (South Africa)
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Religious life and customs
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Social life and customs
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#SBIB:39A10
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#SBIB:39A73
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-Black art (Witchcraft)
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Sorcery
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Occultism
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Wicca
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Antropologie: religie, riten, magie, hekserij
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Etnografie: Afrika
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-Soweto (South Africa)
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-Religious life and customs
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-#SBIB:39A10
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-Antropologie: religie, riten, magie, hekserij
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-Witchcraft
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Black art (Witchcraft)
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Madumo.
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Mpanzaville (South Africa)
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Religious life and customs.
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Hexerei.
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Manners and customs.
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Tovenarij.
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Witchcraft.
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1900-1999.
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Johannesburg (Afrique du Sud)
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South Africa
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Soweto.
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Südafrika
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How does democracy fare when the people governed insist they live in a world with witches? If the government of a people afflicted by witchcraft refuses to punish witches, how does it avoid becoming alienated from the perceived needs of its people or, worse, seen as being in league with witches? In Soweto, South Africa, the constant threat of violent crime, the increase in black socio-economic inequality, the AIDS pandemic, and a widespread fear of witchcraft have converged to create a pervasive sense of insecurity among citizens and a unique public policy problem for government. In 'Witchcraft, Violence, and Democracy in South Africa,' Adam Ashforth examines how people in Soweto and other parts of post-apartheid South Africa manage their fear of 'evil forces' such as witchcraft. Ashforth examines the dynamics of insecurity in the everyday life of Soweto at the turn of the twenty-first century. He develops a new framework for understanding occult violence as a form of spiritual insecurity and documents new patterns of interpretation attributing agency to evil forces. Finally, he analyzes the response of post-apartheid governments to issues of spiritual insecurity and suggests how these matters pose severe long-term challenges to the legitimacy of the democratic state.
Witchcraft --- Violence --- Democracy --- Sorcellerie --- Démocratie --- Case studies --- Social aspects --- Cas, Etudes de --- Aspect social --- South Africa --- Afrique du Sud --- Social life and customs --- Moeurs et coutumes --- #SBIB:39A73 --- #SBIB:39A10 --- #SBIB:39A11 --- Etnografie: Afrika --- Antropologie: religie, riten, magie, hekserij --- Antropologie : socio-politieke structuren en relaties --- Political aspects --- Démocratie --- Black art (Witchcraft) --- Sorcery --- Occultism --- Wicca
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77.03 --- 77 <680> --- Fotografie ; 1980-2010 ; Santu Mofokeng --- Mofokeng, Santu °1956 (°Soweto, Johannesburg, Zuid-Afrika) --- Fotografie ; landschappen ; Zuid-Afrika --- Apartheid --- Fotografie ; zwart-witfotografie --- fotografie --- twintigste eeuw --- eenentwintigste eeuw --- Afrika --- Zuid-Afrika --- documentaire fotografie --- reportagefotografie --- portretfotografie --- landschapsfotografie --- Mofokeng Santu --- 77.071 MOFOKENG --- Documentaire fotografie --- Fotografie--Zuid-Afrika --- Exhibitions --- 77 <680> Fotografie--Zuid-Afrika --- 77.03 Documentaire fotografie --- MOFOKENG S.
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