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We are still looking for a satisfactory definition of what makes an individual being a human individual. The understanding of human beings in terms of organism does not seem to be satisfactory, because of its reductionistic flavor. It satisfies our need for autonomy and benefits our lives thanks to its medical applications, but it disappoints our needs for conscious and free, self-determination. For similar reasons, i.e. because of its anti-libertarian tone, an organicistic understanding of the relationship between individual and society has also been rejected, although no truly satisfactory alternative for harmonizing individual and social wellness has been put forth. Thus, a reassessment of the very concepts of individual and organism is needed.In this book, the authors present a specific line of thought which started with Leibniz' concept of monad in 17th century, continued through Kant and Hegel, and as a result reached the first Eastern country to attempt to assimilate, as well as confront, with Western philosophy and sciences, i.e. Japan. The line of thought we are tracing has gone on to become one the main voices in current debates in the philosophy of biology, as well as philosophical anthropology, and social philosophy.As a whole, the volume offers a both historical, and systematic account of one specific understanding of individuals and their environment, which tries to put together its natural embedding, as well as its dialectical nature. Such a historical, systematic map will also allow to better evaluate how life sciences impact our view of our individual lives, of human activities, of institutions, politics, and, finally, of humankind in general.
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Recent discussions of self-realization have devolved into unscientific theories of self-help. However, this vague and often misused concept is connected to many important individual and social problems. As long as its meaning remains unclear, it can be abused for social, political, and commercial malpractices. To combat this issue, this book shares perspectives from scholars of various philosophical traditions. Each chapter takes new steps in asking what the meaning of self-realization is–both in terms of what it means to understand who or what one is, and also in terms of how one can, or should, fulfilll oneself. The conceptual elucidations achieved from both theoretical and practical perspectives allow for a more mature awareness of how to deal with discourses on self-realization and, in any case, can help to demystify the subject.
Self-realization. --- Fulfillment (Ethics) --- Self-fulfillment --- Ethics --- Satisfaction --- Success --- Philosophy. --- Self. --- Ethnology. --- Philosophy of Man. --- Self and Identity. --- Social Anthropology. --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Anthropology --- Human beings --- Personal identity --- Consciousness --- Individuality --- Mind and body --- Personality --- Thought and thinking --- Will --- Mental philosophy --- Humanities --- Identity (Psychology). --- Self --- Ego (Psychology)
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This volume addresses the impact of the introduction of phenomenology in Japan and its interaction with Japanese philosophy. It is well known that phenomenology was introduced at a very early stage in Japan. Furthermore, phenomenology still constitutes one of the main currents of thought in Japan. However, the specific way in which phenomenology has interacted with the indigenous Japanese tradition of thought and Japanese culture has until now not been addressed in great detail. This volume fills that gap. It discusses in detail the encounter and the interaction between Japanese thought and phenomenological reflection, with special regards to the topics of awareness and the self, the experience of otherness, ethics, and metaphysical issues. The book shows how phenomenology has served, and still serves, Japan to re-comprehend its “own” tradition and its specific form(s) of culture. At the same time, it offers an example of how different cultures and traditions can be both preserved and developed in their reciprocal action. More in general, it advances the philosophical debate beyond cultural enclosures and beyond mere scholasticism. The phenomenological tradition has always been open to new and alien ideas. An encounter with Japanese philosophy can offer a new challenge to actual phenomenological thinking.
Phenomenology --- Philosophy, Japanese --- Phenomenology. --- Philosophy, Modern --- Phenomenology . --- Cultural studies. --- Philosophy, Asian. --- Philosophy. --- Cultural Studies. --- Non-Western Philosophy. --- History of Philosophy. --- Mental philosophy --- Humanities --- Asian philosophy --- Oriental philosophy --- Philosophy, Oriental --- Culture --- Philosophy, Modern. --- Philosophy --- Philosophical Traditions. --- Modern philosophy --- Cultural studies --- Study and teaching. --- History. --- Theory of knowledge --- History of philosophy --- Japan
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Recent discussions of self-realization have devolved into unscientific theories of self-help. However, this vague and often misused concept is connected to many important individual and social problems. As long as its meaning remains unclear, it can be abused for social, political, and commercial malpractices. To combat this issue, this book shares perspectives from scholars of various philosophical traditions. Each chapter takes new steps in asking what the meaning of self-realization is–both in terms of what it means to understand who or what one is, and also in terms of how one can, or should, fulfilll oneself. The conceptual elucidations achieved from both theoretical and practical perspectives allow for a more mature awareness of how to deal with discourses on self-realization and, in any case, can help to demystify the subject.
Philosophy --- Philosophical anthropology --- Psychology --- Ethnology. Cultural anthropology --- etnologie --- psychologie --- filosofie --- wijsgerige antropologie --- antropologie --- persoonlijkheidsleer
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L’epocale mutamento di paradigmi che stiamo attraversando interroga la filosofia, inducendola a prospettare un tempo nuovo. Esso si rende tuttavia presente solamente con l’emergere di pensatori originali, capaci di attingere dalla tradizione e di innovarla profondamente allo stesso tempo. Dando la parola nel dibattito sulle due grandi questioni del soggetto e della modernità a giovani studiosi, la Scuola di Alta Formazione Filosofica diretta da Ugo Perone mostra di avere fiducia nella loro qualità e nel valore costruttivo del dialogo. Oltre le provenienze culturali e i differenti linguaggi, Filosofia dell’avvenire si propone come uno spazio di elaborazione per uscire da ogni scolastica e per arrivare a pensare ciò che è urgente per il nostro tempo in una apertura etico-politica del discorso. Il volume offre un prezioso spaccato sulla più recente filosofia italiana e lascia intravedere le direzioni di ricerca dei prossimi decenni.
Philosophy --- filosofia --- modernità --- coscienza --- soggetto --- eros --- nomos --- philosophy --- modernity --- entity --- awareness --- modernité --- philosophie --- conscience --- sujet
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