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Expounds the ideas of four modern Islamic scholars who challenge the traditional theory of revelationFocuses on three main themes: (1) Qur’anic socio-legal provisions (ahkām); (2) religious pluralism; and (3) political discourses, especially the concepts of governance, shūra (consultation) and democracyOn a theoretical level, it aims to identify whether there exist any larger hermeneutical tendencies that characterize the interpretive methods of the four scholarsOn a practical level, it examines specific themes drawn from each scholar’s work to discover how they fit with his larger hermeneutical principles and his account of revelationExamines how various aspects of each scholar’s theory correspond to pre-modern and modern Muslim and non-Muslim scholars’ accounts of revelationA number of innovative hermeneutical approaches emerged in Muslim exegetical discourse in the second half of the 20th century. Among these developments is a trend of systematic reform theology that emphasises a humanistic approach, whereby revelation is understood to be dependent not only upon its initiator, God, but also upon its recipient, Prophet Muhammad, who takes an active role in the process.Ali Akbar examines the works of four noted scholars of Islam: Fazlur Rahman (Pakistan), Abdolkarim Soroush (Iran), Muhammad Mujtahed Shabestari (Iran) and Nasr Hamid Abu Zayd (Egypt). His study shows that the consequences of taking a humanistic approach to understanding revelation are not confined to the realm of speculation about God–human relations, but also to interpreting Qur’anic socio-political precepts. And the four scholars emerge as a distinctive group of Muslim thinkers who open up a new horizon in contemporary Islamic discourse.
Revelation --- PHILOSOPHY / Hermeneutics. --- Islam. --- Revelation (Islam) --- Rahman, Fazlur, - 1919-1988
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Expounds the ideas of four modern Islamic scholars who challenge the traditional theory of revelationFocuses on three main themes: (1) Qur’anic socio-legal provisions (ahkām); (2) religious pluralism; and (3) political discourses, especially the concepts of governance, shūra (consultation) and democracyOn a theoretical level, it aims to identify whether there exist any larger hermeneutical tendencies that characterize the interpretive methods of the four scholarsOn a practical level, it examines specific themes drawn from each scholar’s work to discover how they fit with his larger hermeneutical principles and his account of revelationExamines how various aspects of each scholar’s theory correspond to pre-modern and modern Muslim and non-Muslim scholars’ accounts of revelationA number of innovative hermeneutical approaches emerged in Muslim exegetical discourse in the second half of the 20th century. Among these developments is a trend of systematic reform theology that emphasises a humanistic approach, whereby revelation is understood to be dependent not only upon its initiator, God, but also upon its recipient, Prophet Muhammad, who takes an active role in the process.Ali Akbar examines the works of four noted scholars of Islam: Fazlur Rahman (Pakistan), Abdolkarim Soroush (Iran), Muhammad Mujtahed Shabestari (Iran) and Nasr Hamid Abu Zayd (Egypt). His study shows that the consequences of taking a humanistic approach to understanding revelation are not confined to the realm of speculation about God–human relations, but also to interpreting Qur’anic socio-political precepts. And the four scholars emerge as a distinctive group of Muslim thinkers who open up a new horizon in contemporary Islamic discourse.
Philosophy --- Revelation --- Islam. --- Rahman, Fazlur, --- Qurʼan --- Hermeneutics.
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This reprint delves into the relationship between religious leaders and movements and secular political systems. While the secularisation thesis predicted the decline of religion in both private and public life, this reprint challenges this narrative by exploring the diverse approaches of religious actors towards politics within secular systems. The reprint includes theoretical explorations and country case studies, analyzing the roles of religious leaders in the political arena of secular countries. From radical movements seeking to establish a religious state to those embracing participation in electoral processes, the authors examine the practical and prescriptive dimensions of religion's engagement with politics. With its interdisciplinary approach and timely subject matter, this book is essential reading for anyone interested in the complex and dynamic relationship between religion and politics in the modern world.
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This reprint delves into the relationship between religious leaders and movements and secular political systems. While the secularisation thesis predicted the decline of religion in both private and public life, this reprint challenges this narrative by exploring the diverse approaches of religious actors towards politics within secular systems. The reprint includes theoretical explorations and country case studies, analyzing the roles of religious leaders in the political arena of secular countries. From radical movements seeking to establish a religious state to those embracing participation in electoral processes, the authors examine the practical and prescriptive dimensions of religion's engagement with politics. With its interdisciplinary approach and timely subject matter, this book is essential reading for anyone interested in the complex and dynamic relationship between religion and politics in the modern world.
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This reprint delves into the relationship between religious leaders and movements and secular political systems. While the secularisation thesis predicted the decline of religion in both private and public life, this reprint challenges this narrative by exploring the diverse approaches of religious actors towards politics within secular systems. The reprint includes theoretical explorations and country case studies, analyzing the roles of religious leaders in the political arena of secular countries. From radical movements seeking to establish a religious state to those embracing participation in electoral processes, the authors examine the practical and prescriptive dimensions of religion's engagement with politics. With its interdisciplinary approach and timely subject matter, this book is essential reading for anyone interested in the complex and dynamic relationship between religion and politics in the modern world.
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