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The black social gospel emerged from the trauma of Reconstruction to ask what a "new abolition" would require in American society. It became an important tradition of religious thought and resistance, helping to create an alternative public sphere of excluded voices and providing the intellectual underpinnings of the civil rights movement. This tradition has been seriously overlooked, despite its immense legacy. In this groundbreaking work, Gary Dorrien describes the early history of the black social gospel from its nineteenth-century founding to its close association in the twentieth century with W. E. B. Du Bois. He offers a new perspective on modern Christianity and the civil rights era by delineating the tradition of social justice theology and activism that led to Martin Luther King Jr.
Civil rights --- Social gospel. --- African Americans --- Gospel, Social --- Christian sociology --- Church and civil rights --- Civil rights (Christian theology) --- Liberation theology --- Religious aspects --- Christianity. --- Social conditions --- Du Bois, W. E. B. --- Du Bois, W. E. Burghardt --- Du Bois, W. E. --- Di︠u︡bua, Uilʹi︠a︡m Ėdvard Burgkhardt, --- Di︠u︡bua, Vilʹi︠a︡m, --- Du Bois, William Edward Burghardt, --- DuBois, W. E. B. --- Du Bois, William, --- Du Bois, W. B. --- Du Bois, William Edward Burghardt --- Black theology --- History --- Social gospel --- United States --- Religious life
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Social gospel. --- Gospel, Social --- Christian sociology --- Potter, Henry Codman, --- Potter, Henry C., --- Episcopal Church --- Protestant Episcopal Church in the Confederate States of America --- Protestant Episcopal Church in the U.S.A. --- Protestant Episcopal Church in the United States of America --- American Episcopal Church --- Protestant Episcopal Church --- Protestantlich-Bischöfliche Kirche der Vereinigten Staaten --- Doctrines --- History.
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Social gospel --- Community and college --- College presidents --- Progressivism (United States politics) --- Gospel, Social --- Christian sociology --- College and community --- Town and gown --- University and community --- Universities and colleges --- University towns --- Presidents, College --- University presidents --- College administrators --- History. --- Administration --- Bascom, John, --- University of Wisconsin --- Wisconsin. --- Wisconsin State University --- University of Wisconsin--Madison --- Presidents --- Wisconsin --- Politics and government
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"A crisis of faith confronted many Canadian Protestants in the late nineteenth century. With their religious beliefs challenged by the new biological sciences and historical criticism of the Bible, they turned from personal salvation to the dire social problems of the industrial age. The Regenerators explores the nature of social criticism in this era and its complex ties to the religious thinking of the day, showing how the path blazed by nineteenth-century religious liberals led not to the Kingdom of God on earth, but, ironically, to the secular city."-- "The winner of the Governor General's Literary Award for Non-Fiction when it was first published in 1985, The Regenerators became an instant classic for its fascinating portraits of evolutionists, rationalists, spiritualists, socialists, and free thinkers before the turn of the century. This new edition features an introduction by historian and biographer Donald Wright."--
Church and social problems --- Social reformers --- Secularism --- Christian sociology --- Social gospel. --- Christianity and social problems --- Social problems and Christianity --- Social problems and the church --- Social problems --- Gospel, Social --- Christian social theory --- Social theory, Christian --- Sociology, Christian --- Sociology --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Reformers --- History --- Canada. --- Canada (Province) --- Canadae --- Ceanada --- Chanada --- Chanadey --- Dominio del Canadá --- Dominion of Canada --- Jianada --- Kʻaenada --- Kaineḍā --- Kanada --- Ḳanadah --- Kanadaja --- Kanadas --- Ḳanade --- Kanado --- Kanakā --- Province of Canada --- Republica de Canadá --- Yn Chanadey
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The first history of the deaconess movement in the United States In the late nineteenth century, a new movement arose within American Protestant Christianity. Unsalaried groups of women began living together, wearing plain dress, and performing nursing, teaching, and other works of welfare. Modeled after the lifestyles of Catholic nuns, these women became America’s first deaconesses. Sanctified Sisters,the first history of the deaconess movement in the United States, traces its origins in the late nineteenth century through to its present manifestations. Drawing on archival research, demographic surveys, and material culture evidence, Jenny Wiley Legath offers new insights into who the deaconesses were, how they lived, and what their legacy has been for women in Protestant Christianity. The book argues that the deaconess movement enabled Protestant women—particularly single women—to gain power in a male-dominated Protestant world. They created hundreds of new institutions within Protestantism and created new roles for women within the church. While some who study women’s ordination draw a line from the deaconesses’ work to the struggle for women’s ordination in various branches of Protestant Christianity, Legath argues that most deaconesses were not interested in ordination. Yet, while they didn’t mean to, they did end up providing a foundation for today’s ordination debates. Their very existence worked to open the possibility of ecclesiastically authorized women’s agency.
USA. --- Americanization. --- Catholic-Protestant. --- Catholic. --- German. --- Holiness. --- Inner Mission. --- Kaiserswerth. --- Midwest. --- Mildmay. --- Oxford Movement. --- Phoebe. --- Revised Version. --- Social Gospel. --- Theodore Fliedner. --- Woman Question. --- anti-Catholicism. --- clergy. --- cloister. --- community. --- complementarity. --- consecration. --- convent. --- desirelessness. --- diakonia. --- divine call. --- female diaconate. --- fundraising. --- garb. --- gender-neutral. --- gender. --- habit. --- homosociality. --- immigrant. --- marriage. --- maternalism. --- motherhouse. --- nuns. --- ordination. --- poverty. --- preaching. --- priestcraft. --- professionalization. --- race suicide. --- self-sacrifice. --- social justice. --- spinster. --- training. --- urbanization. --- vows. --- womanhood. --- women's ordination.
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A century after his presidency, Woodrow Wilson remains one of the most compelling and complicated figures ever to occupy the Oval Office. A political outsider, Wilson brought to the presidency a distinctive, strongly held worldview, built on powerful religious traditions that informed his idea of America and its place in the world. With A Peaceful Conquest, Cara Lea Burnidge presents the most detailed analysis yet of how Wilson's religious beliefs affected his vision of American foreign policy, with repercussions that lasted into the Cold War and beyond. Framing Wilson's intellectual development in relationship to the national religious landscape, and paying greater attention to the role of religion than in previous scholarship, Burnidge shows how Wilson's blend of Southern evangelicalism and social Christianity became a central part of how America saw itself in the world, influencing seemingly secular policy decisions in subtle, lasting ways. Ultimately, Burnidge makes a case for Wilson's religiosity as one of the key drivers of the emergence of the public conception of America's unique, indispensable role in international relations. As the presidential election cycle once again raises questions of America's place in the world, A Peaceful Conquest offers a fascinating excavation of its little-known roots.
Protestantism --- Social gospel --- Christianity and politics --- Political aspects --- Protestant churches. --- History --- Wilson, Woodrow, --- Religion. --- us presidents, woodrow wilson, religion, political outsider, powerful religious traditions, america, united states, beliefs, foreign policy, cold war, southern evangelicalism, social christianity, secular decisions, religiosity, international relations, presidential election cycle, protestant gospel, world events, politics, middle-class society, noblesse oblige, reform legislation, walter rauschenbusch, washington gladden, federal council of churches, neutrality posture, leadership, wartime leader, american history.
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Salem Goldworth Bland (1859-1950) was among the most significant religious leaders in Canadian history. A Methodist and, later, United Church minister, Bland's long career and widespread influence made him a leading figure in the popularizing of liberal theology, social reform, and the Social Gospel movement. He was also a man who struggled with the polarities of evangelical faith and worldly culture, and who sought a unifying world-view in the mentoring of Sir J. William Dawson in the sciences, George Monro Grant in public affairs, and John Watson in philosophy.The View from the Murney Tower is a two-volume biography of Salem Bland by Richard Allen, author of The Social Passion: Religion and Reform in Canada, 1914-28. This first volume begins with Bland's upbringing in the home of an educated industrialist turned preacher. It goes on to explore his emergence as a liberating mind and eloquent speaker prepared to support new currents of scientific and social thought, as well as to discuss their implications for Christian faith and life. Allen concludes this first volume with Bland's departure from central Canada for the west in 1903, by which time he had become a somewhat controversial figure amongst conservative evangelicals throughout the country.More than just biography, however, The View from the Murney Tower is also an examination of progressive religion in late-Victorian Canada, a time in which Darwinism and other Biblical, social, and intellectual controversies were profoundly affecting the growth of a young nation.
Social gospel. --- Church and social problems. --- Christianity and social problems --- Social problems and Christianity --- Social problems and the church --- Social problems --- Gospel, Social --- Christian sociology --- Bland, Salem Goldworth, --- United Church of Canada --- Église unie du Canada --- Clergy --- Clergé --- Canada --- Church history --- Histoire religieuse --- Eglise unie du Canada --- Congregational Union of Canada --- Methodist Church (Canada) --- Evangelical United Brethren Church. --- Canada (Province) --- Canadae --- Ceanada --- Chanada --- Chanadey --- Dominio del Canadá --- Dominion of Canada --- Jianada --- Kʻaenada --- Kanada (Dominion) --- Ḳanadah --- Kanadaja --- Kanadas --- Ḳanade --- Kanado --- Kanakā --- Province of Canada --- Republica de Canadá --- Yn Chanadey --- Καναδάς --- Канада --- קאנאדע --- קנדה --- كندا --- کانادا --- カナダ --- 加拿大 --- 캐나다 --- Lower Canada --- Upper Canada --- Kaineḍā
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"When White people of faith act in a particular way, their motivations are almost always attributed to their religious orientation. Yet when religious people of color act in a particular way, their motivations are usually attributed to their racial positioning. Religion Is Raced makes the case that religion in America has generally been understood in ways that center White Christian experiences of religion, and argues that all religion must be acknowledged as a raced phenomenon. When we overlook the role race plays in religious belief and action, and how religion in turn spurs public and political action, we lose sight of a key way in which race influences religiously-based claims-making in the public sphere. With contributions exploring a variety of religious traditions, from Buddhism and Islam to Judaism and Protestantism, as well as pieces on atheists and humanists, Religion Is Raced brings discussions about the racialized nature of religion from the margins of scholarly and religious debate to the center. The volume offers a new model for thinking about religion that emphasizes how racial dynamics interact with religious identity, and how we can in turn better understand the roles religion--and Whiteness--play in politics and public life, especially in the United States. It includes clear recommendations for researchers, including pollsters, on how to better recognize moving forward that religion is a raced phenomenon." --
Race --- Race. --- Atheism --- Religious aspects. --- United States. --- United States --- Religion. --- American Muslims. --- Arabs. --- Asian Americans. --- Atheism. --- Buddhism. --- Christian. --- Christianity. --- Emma Goldman. --- French Muslims. --- Gender. --- Intersectional. --- Intersectionality. --- Islam in America. --- Islam. --- Jewishness. --- Jews. --- Judaism. --- LGBTQI. --- Latinas. --- Libertarianism. --- Mindfulness. --- Muslims in the West. --- Muslims. --- Nativism. --- Racism. --- Robert Bellah. --- Robert Wuthnow. --- Rose Pastor Stokes. --- Secularity. --- Sexuality. --- Voting. --- Women. --- black church. --- black women. --- civil religion. --- class. --- clergy. --- colorblind. --- community organizing. --- conservative Protestants. --- crime. --- cultural movements. --- electoral politics. --- elite. --- evangelicalism. --- feminism. --- formerly incarcerated. --- generations. --- immigration. --- nationalism. --- partisanship. --- politics. --- quantitative methodology. --- race and Islam. --- religious restructuring. --- repertoires. --- secular humanism. --- secular. --- secularization. --- sexual shame. --- social gospel. --- social movements. --- stigma. --- white slavery. --- whiteness. --- women and Islam.
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Social gospel. --- Religion --- Philosophy & Religion --- Christianity --- Gospel, Social --- Christian sociology --- Jesus Christ --- Mathews, Shailer, --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Biography --- History and criticism.
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The impact of St. Mark's Community Center and United Methodist Church on the city of New Orleans is immense. Their stories are dramatic reflections of the times. But these stories are more than mere reflections because St. Mark's changed the picture, leading the way into different understandings of what urban diversity could and should mean. This book looks at the contributions of St. Mark's, in particular the important role played by women (especially deaconesses) as the church confronted social issues through the rise of the social gospel movement and into the modern civil righ
Social gospel --- Civil rights --- Women in church work --- Gospel, Social --- Christian sociology --- Basic rights --- Civil liberties --- Constitutional rights --- Fundamental rights --- Rights, Civil --- Constitutional law --- Human rights --- Political persecution --- Church work --- History. --- Religious aspects --- Methodist Church --- Law and legislation --- St. Mark's Community Center --- St. Mark's United Methodist Church (New Orleans, La.) --- Saint Mark's United Methodist Church (New Orleans, La.) --- Saint Mark's Community Center --- New Orleans (La.) --- Big Easy (La.) --- Crescent City (La.) --- La Nouvelle-Orléans (La.) --- NOLA (La.) --- Nawlins (La.) --- Neu Orleans (La.) --- Nieuw Orleans (La.) --- Nouvelle-Orléans (La.) --- Neuva Orleans (La.) --- Nueva Orleans (La.) --- Nuova Orleans (La.) --- City of New Orleans (La.) --- Cité d'Orléans (La.) --- Orleans Parish (La.) --- Church history.