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The Verge of Philosophy is both an exploration of the limits of philosophy and a memorial for John Sallis's longtime friend and interlocutor Jacques Derrida. The centerpiece of the book is an extended examination of three sites in Derrida's thought: his interpretation of Heidegger regarding the privileging of the question; his account of the Platonic figure of the good; and his interpretation of Plato's discourse on the crucial notion of the chora, the originating space of the universe. Sallis's reflections are given added weight-even poignancy-by his discussion
Philosophy. --- Plato. --- philosophical, academic, scholarly, memorial, jacques derrida, interpretation, heidegger, question, platonic, good, discourse, plato, analysis, chora, universe, reflection, public, private, conversation, friendship, interpersonal, generosity, end of life, death, music, college, university, textbook, professor, classroom, student, educational. --- Philosophy
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"For Strasbourg consists of a series of essays and interviews by French philosopher and literary theorist Jacques Derrida (1930-2004) about the city of Strasbourg and the philosophical friendships he developed there over a forty year period. It is a profound interrogation of the relationship between philosophy and place, philosophy and language, and philosophy and friendship"-- "For Strasbourg consists of a series of essays and interviews by French philosopher and literary theorist Jacques Derrida (1930-2004) about the city of Strasbourg and the philosophical friendships he developed there over a forty year period. Written just months before his death, the opening essay of the collection, "The place name(s): Strasbourg," recounts in great detail, and in very moving terms, Derrida's deep attachment to this French city on the border between France and Germany. More than just a personal narrative, however, it is a profound interrogation of the relationship between philosophy and place, philosophy and language, and philosophy and friendship. As such, it raises a series of philosophical, political, and ethical questions that might all be placed under the aegis of what Derrida once called "philosophical nationalities and nationalism." The other three texts included here are long interviews/conversations between Derrida and his two principal interlocutors in Strasbourg, Jean-Luc Nancy and Philippe Lacoue-Labarthe. These interviews are significant both for the themes they focus on (language, politics, friendship, death, life after death, and so on) and for what they reveal about Derrida's relationships to Nancy and Lacoue-Labarthe. Filled with sharp insights into one another's work and peppered with personal anecdotes and humor, they bear witness to the decades-long intellectual friendships of these three important contemporary thinkers. This collection thus stands as a reminder of and testimony to Derrida's relationship to Strasbourg and to the two thinkers most closely associated with that city"--
Philosophers --- Jacques Derrida. --- Jean-Luc Nancy. --- Phillipe Lacoue-Labarthe. --- Strasbourg. --- friendship. --- literature. --- philosophy. --- politics. --- Philosophy --- Derrida, Jacques --- Nancy, Jean-Luc --- Lacoue-Labarthe, Philippe --- Friends and associates. --- Strasbourg (France) --- Intellectual life.
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"This volume represents the first collection of essays devoted exclusively to Jacques Derrida's Death Penalty Seminars, conducted from 1999 to 2001. The volume includes essays from a range of scholars working in philosophy, law, Francophone studies, and comparative literature, including established Derridians, activist scholars, and emerging scholars. These essays attempt to elucidate and expand upon Derrida's deconstruction of the theologico-political logic of the death penalty in order to construct a new form of abolitionism, one not rooted in the problematic logics of sovereign power. These essays provide remarkable insight into Derrida’s ethical and political projects; this volume will not only explore the implications of Derrida’s thought on capital punishment and mass incarceration, but will also help to further elucidate the philosophical groundwork for his later deconstructions of sovereign power and the human/animal divide. Because Derrida is deconstructing the logic of the death penalty, rather than the death penalty itself, his seminars will prove useful to scholars and activists opposing all forms of state sanctioned killing. In compiling this volume, our goals were twofold: first, to make a case for Derrida's continuing importance in debates on capital punishment, mass incarceration, and police brutality, and second, to construct a new, versatile abolitionism, one capable of confronting all forms the death penalty might take." -- Publisher's description.
Power (Social sciences) --- Imprisonment --- Capital punishment --- Moral and ethical aspects. --- Philosophy. --- Derrida, Jacques. --- Capital Punishment. --- Death Penalty Abolition. --- Death Penalty. --- Deconstruction. --- Jacques Derrida. --- Mass Incarceration. --- Political Theology. --- Prison Industrial Complex. --- Psychoanalysis. --- Sovereignty.
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'Art + Archive' provides an in-depth analysis of the connection between art and the archive at the turn of the 21st century. The book examines how the archive emerged in art writing in the mid-1990s and how its subsequent ubiquity can be understood in light of wider social, technological, philosophical and art-historical conditions and concerns. Deftly combining writing on archives from different disciplines with artistic practices, the book clarifies the function and meaning of one of the most persistent artworld buzzwords of recent years, shedding light on the conceptual and historical implications of the so-called archival turn in contemporary art.
Archives in art. --- Art, Modern --- Archival turn. --- Archive fever. --- Archive theory. --- Arthur Danto. --- Contemporary artworld. --- Institutional theory of art. --- Jacques Derrida. --- Michel Foucault. --- Presentism. --- The long 1960s. --- 1900-2099 --- Archives dans l'art. --- Art --- Art, Modern.
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Drawing on a wide range of sources-from Toni Morrison to Derrida to grassroots "death positive" movements-Beatrice Marovich critiques a political theology that pits life and death against each other in a state of endless war. Adapting the figure of "Sister Death" from Saint Francis, she calls for recognizing that life and death are family.
Death. --- Christian political theology. --- Jacques Derrida. --- Krista Dragomer. --- Saint Francis of Assisi. --- Sister Death. --- Toni Morrison. --- continental philosophy. --- critical life studies. --- critical race theory. --- death and dying. --- death positivity. --- environmental humanities. --- life and death. --- mortality studies. --- mortality. --- psychoanalysis. --- religious philosophy.
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The political materialities of borders aims to bring questions of materiality to bear specifically on the study of borders. In doing this, the contributors have chosen an approach that does not presume the material aspect of borders but rather explores the ways in which any such materiality comes into being. Through ethnographic and philosophical explorations of the ontology of borders from the perspective of materiality, this volume seeks to throw light on the interaction between the materiality of state borders and the non-material aspects of state-making. This enables, it is shown, a new understanding of borders as productive of the politics of materiality, on which both the state project rests, including in its multifarious forms in thepost-nation-state era. -- .
Boundaries --- Political aspects. --- Europe. --- Jacques Derrida. --- Walter Benjamin. --- anthropology. --- border-as-process. --- borders. --- conflict. --- materiality. --- migration. --- nationalism. --- philosophy. --- political anthropology. --- political ideology. --- polity borders border-ness. --- southern Europe. --- state apparatus. --- state borders. --- trace.
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Materiality has long been tied to the political projects of nationalism and capitalism. But how are we to rethink borders in this context? Is the border the limit where the capitalist nation-state, contested and re-created at its centre, becomes fixed? Or is it something else? Is the border something, or does it instead do things? This volume brings questions of materiality to bear specifically on the study of borders. These questions address specifically the shift from ontology to process in thinking about borders. The political materialities of borders does not presume the material aspect of borders but rather explores the ways in which any such materiality comes into being. Through ethnographic and philosophical explorations of the ontology of borders and its limitations from the perspective of materiality, this volume seeks to throw light on the interaction between the materiality of state borders and the non-material aspects of state-making. This enables a new understanding of borders as productive of the politics of materiality, on which both the state project rests, including its multifarious forms in the post-nation-state era.
Boundaries --- Political aspects. --- Europe. --- Jacques Derrida. --- Walter Benjamin. --- anthropology. --- border-as-process. --- borders. --- conflict. --- materiality. --- migration. --- nationalism. --- philosophy. --- political anthropology. --- political ideology. --- polity borders border-ness. --- southern Europe. --- state apparatus. --- state borders. --- trace.
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Semiotics --- Derrida, Jacques --- Filosofie --- Philosophie --- 1 DERRIDA, JACQUES --- #gsdbf --- Jacques Derrida ° 1930 (El-Biar, Algerije) --- Filosofie ; Jacques Derrida ; over het schrift --- 1.07 --- Filosofie. Psychologie--DERRIDA, JACQUES --- Filosofie ; filosofen (A - Z) --- Derrida, Jacques. --- Derrida, J. --- Derida, Žak --- Derrida, Jackes --- Derrida, Zhak --- Deridah, Z'aḳ --- Deridā, Jāka --- Dirīdā, Jāk --- Деррида, Жак --- Philosophy --- Derrida, Jacques., --- 1 DERRIDA, JACQUES Filosofie. Psychologie--DERRIDA, JACQUES --- דרידה, ז'אק
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Der Poststrukturalismus dekonstruiert liberal-demokratische Begriffe und lehnt Letztbegründungen für normative Ordnungen ab. Kritiker werfen ihm daher eine Unvereinbarkeit mit einer demokratischen Haltung vor. Derrida, Butler, Laclau und Mouffe vertreten dennoch eine zukünftige und radikale Demokratie. Wie ist dieser »ethical turn« zu beurteilen? Wie gelangen die Wissenschaftler von einer behaupteten Grundlosigkeit zu Gründen für die Demokratie? Luzia Sievi liefert eine detaillierte Analyse sowohl zu den Kritiken an der Demokratie als auch zu den Demokratieentwürfen der genannten Denker - und zeigt, welche Werte und Erkenntnisse bewirken, dass aus scharfen Kritikern starke Verfechter der Demokratie werden.
Democracy. --- Political science. --- Administration --- Civil government --- Commonwealth, The --- Government --- Political theory --- Political thought --- Politics --- Science, Political --- Social sciences --- State, The --- Self-government --- Political science --- Equality --- Representative government and representation --- Republics --- Chantal Mouffe. --- Deconstructivism. --- Ernesto Laclau. --- Jacques Derrida. --- Judith Butler. --- Philosophy. --- Political Philosophy. --- Political Science. --- Political Theory. --- Politics. --- Post-structuralism. --- Demokratie; Poststrukturalismus; Jacques Derrida; Judith Butler; Chantal Mouffe; Ernesto Laclau; Dekonstruktivismus; Politik; Politische Theorie; Politische Philosophie; Philosophie; Politikwissenschaft; Democracy; Post-structuralism; Deconstructivism; Politics; Political Theory; Political Philosophy; Philosophy; Political Science
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What are we to make of Jacques Derrida's famous claim that "every other is every other," if the other could also be an object, a stone or an elementary particle? Derrida's philosophy is relevant not just for human ethical language and animality, but to profound developments in the physical and natural sciences, as well as ecology. Derrida After the End of Writing argues for the importance of reading Derrida's later work from a new materialist perspective. In conversation with Heidegger, Lacan, and Deleuze, and critically engaging newer philosophies of speculative realism and object-oriented ontology, Crockett claims that Derrida was never a linguistic idealist. Furthermore, something changes in his later philosophy something that cannot be simply described as a "turn." In Catherine Malabou's terms, there is a shift from a motor scheme of writing to a motor scheme of plasticity. Crockett explores some of the implications of interpreting Derrida through the new materialist lens of technicity or plasticity, attending to the significance of ethics, religion, and politics in his later work. By reading Derrida from a new materialist perspective, Crockett provides fresh readings of his ideas of sovereignty, religion, responsibility, and mourning. These new readings produce fruitful engagements with the thinkers who have followed Derrida, including Malabou, Timothy Morton, John D. Caputo, and Karen Barad. Here is a new reading of Derrida that moves beyond conventional understandings of poststructuralism and deconstruction, a reading that is responsive to and critical of some of the crucial developments shaping the humanities today.
Political science --- Religion. --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Political philosophy --- Philosophy. --- Derrida, Jacques. --- Derrida, J. --- Derida, Žak --- Derrida, Jackes --- Derrida, Zhak --- Deridah, Z'aḳ --- Deridā, Jāka --- Dirīdā, Jāk --- Деррида, Жак --- דרידה, ז'אק --- Religion --- Philosophy --- Derrida, Jacques, --- Derrida, Jacques --- Catherine Malabou. --- Jacques Derrida. --- John D. Caputo. --- Political Theology. --- deconstruction. --- materialism. --- religion. --- Political science - Philosophy --- Derrida, Jacques, - 1930-2004