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This book considers the common human predicament that we often choose an action other than the one we perceive to be best. Philosophers know this problem as akrasia. The author develops a nuanced understanding of the nature and causes of akrasia by integrating the best insights of Socrates, Aristotle, Augustine, and Aquinas, and several contemporary philosophers.
Akrasia. --- Self-control. --- Will. --- Cetanā --- Conation --- Volition --- Ethics --- Philosophy --- Psychology --- Self --- Self-discipline --- Self-mastery --- Control (Psychology) --- Discipline --- Acrasia (Ethics) --- Incontinence (Ethics) --- Will --- Self-control --- Akrasia --- Volonté --- Maîtrise de soi --- Acrasie --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Values --- Ethics.
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The author demonstrates that certain forms of irrationality - incontinent action and self-deception - which many philosophers have rejected as being logically or psychologically impossible, are indeed possible.
Irrationalism (Philosophy) --- Act (Philosophy) --- Akrasia. --- Self-deception. --- Deception --- Defense mechanisms (Psychology) --- Self-perception --- Acrasia (Ethics) --- Incontinence (Ethics) --- Ethics --- Action (Philosophy) --- Agent (Philosophy) --- Philosophy --- Absurd (Philosophy) --- Belief and doubt --- Rationalism
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This book sets out to examine the medieval understanding of Aristotle's famous discussion of "weakness of the will" ( akrasia, incontinentia ) in the seventh book of his Nicomachean Ethics . The medieval views are outlined primarily on the basis of the commentaries on Aristotle's Ethics by Albert the Great, Thomas Aquinas, Walter Burley, Gerald Odonis and John Buridan. An investigation of the earlier Augustinian discussion concerning reluctant actions ( invitus facere ) rounds out the study. The recent studies of weakness of the will have neglected the medieval philosophers. The present volume fills this gap in historical research and shows that especially the conceptual refinement of the fourteenth-century discussion makes contributions that are comparable to those of twentieth-century philosophers.
Ethics [Medieval ] --- Ethiek [Middeleeuwse ] --- Ethique médiévale --- Medieval ethics --- Middeleeuwse ethiek --- Ethics, Medieval --- Will --- Morale médiévale --- Volonté --- History --- Histoire --- Akrasia. --- Ethics, Medieval. --- #GOSA:II.P.AU.3 --- #GOSA:II.P.AU.4 --- #GOSA:II.ME.ANSE.M --- #GOSA:II.ME.THOM.M --- #GROL:SEMI-241<09> --- 17.021.251 --- Cetanā --- Conation --- Volition --- Ethics --- Philosophy --- Psychology --- Self --- History. --- Vrije wil. Wilsvrijheid. --- 17.021.251 Vrije wil. Wilsvrijheid. --- Morale médiévale --- Volonté --- Akrasia --- Acrasia (Ethics) --- Incontinence (Ethics) --- Vrije wil. Wilsvrijheid --- Will - History - To 1500.
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"The Routledge Handbook of Neuroethics offers the reader an informed view of how the brain sciences are being used to approach, understand, and reinvigorate traditional philosophical questions, as well as how those questions, with the grounding influence of neuroscience, are being revisited beyond clinical and research domains. It also examines how contemporary neuroscience research might ultimately impact our understanding of relationships, flourishing, and human nature. Written by 61 key scholars and fresh voices, the Handbook's easy-to-follow chapters appear here for the first time in print and represent the wide range of viewpoints in neuroethics. The volume spotlights new technologies and historical articulations of key problems, issues, and concepts and includes cross-referencing between chapters to highlight the complex interactions of concepts and ideas within neuroethics. These features enhance the Handbook's utility by providing readers with a contextual map for different approaches to issues and a guide to further avenues of interest."--Provided by publisher.
Brain --- Cognitive neuroscience --- Research --- Moral and ethical aspects. --- Cerebrum --- Mind --- Central nervous system --- Head --- Cognitive neuropsychology --- Cognitive science --- Neuropsychology --- Neurosciences --- ethics. --- Moral and ethical aspects --- Cognitive psychology --- Professional ethics. Deontology --- neuroethiek --- neuroéthique --- Brain - Research - Moral and ethical aspects --- Cognitive neuroscience - Moral and ethical aspects --- motives --- moral improvement --- behaviour --- character --- individuals --- Akrasia --- Augmentative --- Empathy --- Ethics --- Morality --- Mos maiorum --- Neuroenhancement --- Neurotechnology --- Psilocybin
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"William Roberts argues that Capital was primarily a careful engagement with the motives and aims of the workers' movement. Understood in this light, Capital emerges as a profound work of political theory. Placing Marx against the background of nineteenth-century socialism, Roberts shows how Capital was ingeniously modeled on Dante's Inferno, and how Marx, playing the role of Virgil for the proletariat, introduced partisans of workers' emancipation to the secret depths of the modern 'social Hell.' In this manner, Marx revised republican ideas of freedom in response to the rise of capitalism. Combining research on Marx's interlocutors, textual scholarship, and forays into recent debates, Roberts traces the continuities linking Marx's theory of capitalism to the tradition of republican political thought. He immerses the reader in socialist debates about the nature of commerce, the experience of labor, the power of bosses and managers, and the possibilities of political organization. Roberts rescues those debates from the past, and shows how they speak to ever-renewed concerns about political life in today's world"
Capitalism --- Politische Theorie. --- Political aspects. --- Dante Alighieri, --- Marx, Karl, --- Inferno (Dante Alighieri). --- Kapital (Marx, Karl). --- Capital. --- Charles Fourier. --- Dante. --- G. A. Cohen. --- Inferno. --- Karl Marx. --- Owenism. --- Pierre-Joseph Proudhon. --- Robert Owen. --- Saint-Simonians. --- akrasia. --- anarchy. --- association. --- capital accumulation. --- capitalism. --- capitalist exploitation. --- capitalist mode of production. --- collective force. --- commerce. --- domination. --- expropriation. --- force. --- fraud. --- labor power. --- labor. --- market society. --- money. --- overwork. --- political economy. --- political theory. --- primitive accumulation. --- republicanism. --- separatism. --- social Hell. --- socialism. --- surplus labor. --- treachery. --- wages. --- workers' movement. --- working class.
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Marx's Inferno reconstructs the major arguments of Karl Marx's Capital and inaugurates a completely new reading of a seminal classic. Rather than simply a critique of classical political economy, William Roberts argues that Capital was primarily a careful engagement with the motives and aims of the workers' movement. Understood in this light, Capital emerges as a profound work of political theory. Placing Marx against the background of nineteenth-century socialism, Roberts shows how Capital was ingeniously modeled on Dante's Inferno, and how Marx, playing the role of Virgil for the proletariat, introduced partisans of workers' emancipation to the secret depths of the modern "social Hell." In this manner, Marx revised republican ideas of freedom in response to the rise of capitalism.Combining research on Marx's interlocutors, textual scholarship, and forays into recent debates, Roberts traces the continuities linking Marx's theory of capitalism to the tradition of republican political thought. He immerses the reader in socialist debates about the nature of commerce, the experience of labor, the power of bosses and managers, and the possibilities of political organization. Roberts rescues those debates from the past, and shows how they speak to ever-renewed concerns about political life in today's world.
Capitalism --- Political aspects. --- Dante Alighieri, --- Marx, Karl, --- Capital. --- Charles Fourier. --- Dante. --- G. A. Cohen. --- Inferno. --- Karl Marx. --- Owenism. --- Pierre-Joseph Proudhon. --- Robert Owen. --- Saint-Simonians. --- akrasia. --- anarchy. --- association. --- capital accumulation. --- capitalism. --- capitalist exploitation. --- capitalist mode of production. --- collective force. --- commerce. --- domination. --- expropriation. --- force. --- fraud. --- labor power. --- labor. --- market society. --- money. --- overwork. --- political economy. --- political theory. --- primitive accumulation. --- republicanism. --- separatism. --- social Hell. --- socialism. --- surplus labor. --- treachery. --- wages. --- workers' movement. --- working class. --- Politische Theorie. --- Inferno (Dante Alighieri). --- Kapital (Marx, Karl).
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This is a collection of the late Heda Segvic's papers in ancient moral philosophy. At the time of her death at age forty-five in 2003, Segvic had already established herself as an important figure in ancient philosophy, making bold new arguments about the nature of Socratic intellectualism and the intellectual influences that shaped Aristotle's ideas. Segvic had been working for some time on a monograph on practical knowledge that would interpret Aristotle's ethical theory as a response to Protagoras. The essays collected here are those on which her reputation rests, including some that were intended to form the backbone of her projected monograph. The papers range from a literary study of Homer's influence on Plato's Protagoras to analytic studies of Aristotle's metaphysics and his ideas about deliberation. Most of the papers reflect directly or indirectly Segvic's idea that both Socrates' and Aristotle's universalism and objectivism in ethics could be traced back to their opposition to Protagorean relativism. The book represents the considerable achievements of one of the most talented scholars of ancient philosophy of her generation.
Ethics --- History. --- Action theory (philosophy). --- Agency (philosophy). --- Akrasia. --- Alcibiades. --- Allusion. --- Ambiguity. --- Analogy. --- Ancient philosophy. --- Apology (Plato). --- Aporia. --- Aristotelian ethics. --- Aristotelianism. --- Aristotle. --- Calculation. --- Callicles. --- Cambridge University Press. --- Causality. --- Chaerephon. --- Charmides (dialogue). --- Charmides. --- Concept. --- Contradiction. --- Critias (dialogue). --- Critias. --- David Wiggins. --- Determination. --- Dianoia. --- Discernment. --- Disposition. --- Ethics. --- Eudaimonia. --- Eudemian Ethics. --- Existence. --- Explanation. --- George Grote. --- Good and evil. --- Gorgias. --- Greek mythology. --- Hedonism. --- Hexis. --- Hippias. --- Homer. --- Human Action. --- Hypothesis. --- Inference. --- Inquiry. --- Intellectualism. --- Kantian ethics. --- Logos. --- Metaphor. --- Moral relativism. --- Morality. --- Nicomachean Ethics. --- Objectivity (philosophy). --- Pericles. --- Phaedo. --- Philosopher. --- Philosophical analysis. --- Philosophy. --- Phronesis. --- Plato. --- Platonic Academy. --- Platonic realism. --- Polus. --- Potentiality and actuality. --- Practical reason. --- Prodicus. --- Prohairesis. --- Protagoras. --- Rationalism. --- Rationality. --- Reason. --- Relativism. --- Republic (Plato). --- Rhetoric. --- Self-actualization. --- Socratic dialogue. --- Socratic method. --- Socratic. --- Sophism. --- Sophist (dialogue). --- Sophist. --- Subjectivity. --- Suggestion. --- Terence Irwin. --- The Death of Socrates. --- Theaetetus (dialogue). --- Theory of Forms. --- Theory. --- Thought. --- Thucydides. --- Treatise. --- Understanding. --- Value (ethics). --- Value judgment. --- Virtue. --- Voluntariness. --- Voluntary action. --- W. D. Ross. --- Writing.
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This book brings together twenty-three distinctive and influential essays on ancient moral philosophy--including several published here for the first time--by the distinguished philosopher and classical scholar John Cooper. The volume gives a systematic account of many of the most important issues and texts in ancient moral psychology and ethical theory, providing a unified and illuminating way of reflecting on the fields as they developed from Socrates and Plato through Aristotle to Epicurus and the Stoic philosophers Chrysippus and Posidonius, and beyond. For the ancient philosophers, Cooper shows here, morality was "good character" and what that entailed: good judgment, sensitivity, openness, reflectiveness, and a secure and correct sense of who one was and how one stood in relation to others and the surrounding world. Ethical theory was about the best way to be rather than any principles for what to do in particular circumstances or in relation to recurrent temptations. Moral psychology was the study of the psychological conditions required for good character--the sorts of desires, the attitudes to self and others, the states of mind and feeling, the kinds of knowledge and insight. Together these papers illustrate brilliantly how, by studying the arguments of the Greek philosophers in their diverse theories about the best human life and its psychological underpinnings, we can expand our own moral understanding and imagination and enrich our own moral thought. The collection will be crucial reading for anyone interested in classical philosophy and what it can contribute to reflection on contemporary questions about ethics and human life.
Philosophical anthropology --- General ethics --- Antiquity --- Ethics, Ancient. --- Morale ancienne --- Plato --- Aristotle --- Ethics. --- 1 <38> --- 17 --- Ethics, Ancient --- Ancient ethics --- Griekse filosofie --- Filosofische ethiek --- -Aristoteles --- Aflāṭūn --- Aplaton --- Bolatu --- Platon, --- Platonas --- Platone --- Po-la-tʻu --- Pʻŭllatʻo --- Pʻŭllatʻon --- Pʻuratʻon --- Πλάτων --- אפלטון --- פלאטא --- פלאטאן --- פלאטו --- أفلاطون --- 柏拉圖 --- 플라톤 --- Ethics --- 17 Filosofische ethiek --- 1 <38> Griekse filosofie --- Aristoteles --- Aristote --- Aristotile --- Platon --- Platoon --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- Платон --- プラトン --- アリストテレス --- 17 Moral philosophy. Ethics. Practical philosophy --- Moral philosophy. Ethics. Practical philosophy --- Antiochus. --- Athenaeus. --- Bruns, Ivo. --- Burkert, W. --- Chrysippus. --- Cicero. --- Diotima. --- Epictetus. --- Isocrates. --- Kelsey, Sean. --- Lucretius. --- Marcus Aurelius. --- Mitsis, Phillip. --- Olympiodorus. --- Penner, T. --- Plotinus. --- Posidonius. --- Priam. --- Strauss, L. --- akrasia. --- altruism. --- animals. --- co-instantiation. --- courage. --- death. --- dialectic. --- educators. --- empiricism. --- ethics. --- eudaimonism. --- flourishing. --- goods, external. --- hedonism. --- imagination. --- incontinence. --- interentailment of virtues. --- justice. --- knowledge. --- language. --- moral psychology. --- motivations, human. --- music. --- nature. --- nonrational desires. --- objectivity. --- oratory. --- perfection. --- phantasiai. --- piety. --- rhetoric. --- self-awareness. --- suicide.
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Compatibilism --- Determinism and free will --- Determinism and indeterminism --- Determinisme en indeterminisme --- Déterminisme et indéterminisme --- Free agency --- Free will and determinism --- Freedom and determinism --- Freedom of the will --- Indeterminism --- Indeterminisme --- Liberty of the will --- Libre arbitre et déterminisme --- Vrije wil --- Vrije wil en determinisme --- Vrijheid van de wil --- Wilsvrijheid --- #GOSA:II.P.AU.3 --- #GOSA:V.Oud.Ari.M --- Determinism (Philosophy) --- Aristoteles --- Augustine Saint, Bishop of Hippo --- -Views on free will. --- Views on free will --- -Aristoteles --- Aristote --- Aristotle --- Aristotile --- Views on free will. --- Akrasia --- Acrasia (Ethics) --- Incontinence (Ethics) --- Ethics --- Aristotle. --- Augustine, --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Aristoteles. --- Augustine --- Avgustin, --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス
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Edwin Hartman explores Aristotle's metaphysical assumptions as they illuminate his thought and some issues of current philosophical significance. The author's analysis of the theory of the soul treats such topics of lively debate as ontological primacy, spatio-temporal continuity, personal identity, and the relation between mind and body. Aristotle presents a world populated primarily by individual material objects rather than by their parts or by universals. The author notes that defense of this view requires Aristotle to create the notion of form or essence. A material object, the Philosopher holds, is identical with its particular essence, and is not a combination of form and matter. Most important, a person is a substance and his essence is his soul. Personal identify is therefore bodily identity, and survival consists in bodily continuity. The relation between a state of perceiving and a state of the body is a special case of the weak identity between form and matter.Originally published in 1978.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Mind and body. --- Soul. --- Substance (Philosophy). --- Philosophical anthropology --- Metaphysics --- Aristotle --- Substance (Philosophy) --- Mind and body --- Soul --- Substance (Philosophie) --- Esprit et corps --- Ame --- Aristotle. --- Matter --- Ontology --- Reality --- Body and mind --- Body and soul (Philosophy) --- Human body --- Mind --- Mind-body connection --- Mind-body relations --- Mind-cure --- Somatopsychics --- Brain --- Dualism --- Holistic medicine --- Mental healing --- Parousia (Philosophy) --- Phrenology --- Psychophysiology --- Self --- Pneuma --- Future life --- Theological anthropology --- Animism --- Spirit --- Psychological aspects --- Abstract and concrete. --- Abstraction. --- Affection. --- Akrasia. --- Analogy. --- Analytic–synthetic distinction. --- Awareness. --- Bernard Williams. --- Brute fact. --- Causal chain. --- Causality. --- Cognition. --- Concept. --- Consciousness. --- Counterexample. --- De Interpretatione. --- Determination. --- Dialectician. --- Differentia. --- Disposition. --- Dualism (philosophy of mind). --- Empirical evidence. --- Entity. --- Episteme. --- Epistemology. --- Essentialism. --- Ethics. --- Excellence. --- Existence. --- Explanation. --- Explication. --- Falsity. --- Feeling. --- First principle. --- Four causes. --- Hilary Putnam. --- Human behavior. --- Imagination. --- Incorrigibility. --- Individual. --- Individuation. --- Inference. --- Infinite regress. --- Inherence. --- Intellect. --- Intentionality. --- Ipso facto. --- Jerry Fodor. --- Logical consequence. --- Logical truth. --- Materialism. --- Mental event. --- Mental image. --- Mental property. --- Mental representation. --- Nous. --- On Memory. --- On the Soul. --- Perception. --- Personal identity. --- Phenomenon. --- Philosopher. --- Philosophy of mind. --- Physical body. --- Physical property. --- Platonic realism. --- Posterior Analytics. --- Potentiality and actuality. --- Precognition. --- Premise. --- Premises. --- Primary/secondary quality distinction. --- Privileged access. --- Proffer. --- Propositional attitude. --- Qualia. --- Reality. --- Reason. --- Rigid designator. --- Self-actualization. --- Self-awareness. --- Self-consciousness. --- Sense. --- Sophistication. --- Sortal. --- Subjectivity. --- Substance theory. --- Suggestion. --- Syllogism. --- The Concept of Mind. --- Themistius. --- Theory of Forms. --- Theory of justification. --- Theory. --- Thought. --- Truth. --- Universal law. --- W. D. Ross. --- Wilfrid Sellars.
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