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Demonology --- Witchcraft --- Magic --- Magie --- Démonologie --- Sorcellerie --- History. --- History --- Histoire --- Weyer, Johann, --- Démonologie --- Demonology - Europe - History - 16th century --- Witchcraft - Europe - History - 16th century --- Weyer, Johann, - 1515-1588
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Psychology, Pathological --- Renaissance --- Witchcraft --- Psychopathologie --- Sorcellerie --- Institoris, Heinrich, --- Sprenger, Jakob, --- Weyer, Johann,
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This book deals with a fascinating and original claim in 16th-century Europe. Witches should be cured, not executed. It was the physician and scholar Johann Wier (1515-1588) who challenged the dominant idea. For his defense of witches, more than three centuries later, Sigmund Freud chose to put Wier's work among the ten books to be read. According to Wier, Satan seduced witches, thus they did not deserve to be executed, but they must be cured for their melancholy. When the witch hunt was rising, Wier was the first to use some of the arguments adopted in the emerging debate on religious tolerance in defence of witches. This is the first overall study of Wier which offers an innovative view of his thought, by highlighting Wier's sources and his attempts to involve theologians, physicians, and philosophers in his fight against cruel witch hunts. Johann Wier: Debating the Devil and Witches situates and explains his claim as a result of a moral and religious path as well as the outcome of his medical experience. The book aims to provide an insightful examination of Wier's works to read his pleas emphasizing the duty of every good Christian to not abandon anyone who strays from the flock of Christ. For these reasons, Wier was overwhelmed by bitter confutations, such as those of Jean Bodin, but he was also celebrated for his outstanding and prolific heritage for debating religious tolerance.
Wier, Johan --- Europe --- Demonology --- Medicine --- Witchcraft --- Black art (Witchcraft) --- Sorcery --- Occultism --- Wicca --- Health Workforce --- Demonology, Christian --- Demons --- Evil spirits --- Spirits --- Spiritual warfare --- History --- Weyer, Johann, --- Piscinarius, --- Weier, Johann, --- Weyer, Johan, --- Wier, Jan, --- Wier, Jean, --- Wier, Johann, --- Wier, Johan, --- Wierus, Ioannes,
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Christian church history --- Weyer, Joannes --- Magic --- -Witchcraft --- -Magic --- -Black art (Witchcraft) --- Sorcery --- Occultism --- Wicca --- Magick --- Necromancy --- Spells --- History --- -History --- -Wier, Joannes --- Rhineland --- -Social life and customs --- Witchcraft --- Weyer, Johann, --- Rhineland (Germany) --- Social life and customs. --- Wier, Jean --- Piscinarius, Joannes --- Weier, Johann --- Weiher, Johann --- Weyer, Johann --- Wierus, Joannes --- Black art (Witchcraft) --- Piscinarius, --- Weier, Johann, --- Weyer, Johan, --- Wier, Jan, --- Wier, Jean, --- Wier, Johann, --- Wierus, Ioannes, --- Rheinland (Germany) --- Weyer (Johan). --- Wier, Johan,
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Wier, Johan --- Medicine --- Witchcraft --- Alternative medical systems --- Dissertations --- History of medicine --- Medicine and literature --- History --- Homeopathy, acupuncture, phytotherapy --- Netherlands --- Renaissance --- 1453-1600 a.d. --- Books by and on physicians --- Weyer, Johann, --- Dissertations. --- Homeopathy, acupuncture, phytotherapy. --- Netherlands. --- Books by and on physicians. --- 1453-1600 ad.
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This book deals with a fascinating and original claim in 16th-century Europe. Witches should be cured, not executed. It was the physician and scholar Johann Wier (1515-1588) who challenged the dominant idea. For his defense of witches, more than three centuries later, Sigmund Freud chose to put Wier's work among the ten books to be read. According to Wier, Satan seduced witches, thus they did not deserve to be executed, but they must be cured for their melancholy. When the witch hunt was rising, Wier was the first to use some of the arguments adopted in the emerging debate on religious tolerance in defence of witches. This is the first overall study of Wier which offers an innovative view of his thought, by highlighting Wier's sources and his attempts to involve theologians, physicians, and philosophers in his fight against cruel witch hunts. Johann Wier: Debating the Devil and Witches situates and explains his claim as a result of a moral and religious path as well as the outcome of his medical experience. The book aims to provide an insightful examination of Wier's works to read his pleas emphasizing the duty of every good Christian to not abandon anyone who strays from the flock of Christ. For these reasons, Wier was overwhelmed by bitter confutations, such as those of Jean Bodin, but he was also celebrated for his outstanding and prolific heritage for debating religious tolerance.
BIOGRAPHY & AUTOBIOGRAPHY / Historical. --- Weyer, Johann, --- Witches, Devil, Wier. --- Piscinarius, --- Weier, Johann, --- Weyer, Johan, --- Wier, Jan, --- Wier, Jean, --- Wier, Johann, --- Wier, Johan, --- Wierus, Ioannes, --- Demonology --- Medicine --- Witchcraft --- History --- Spirits --- Spiritual warfare --- Demonology, Christian --- Demons --- Evil spirits --- Occultism --- Wicca --- Black art (Witchcraft) --- Sorcery --- Health Workforce
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Art --- collecting --- Boisserée, Melchior --- Kerp, Franz Josef Engelbrecht --- Lyversberg, Jakob Johann Nepomuk --- Mertens-Schaaffhausen, Sibylle --- Noël, Matthis Joseph de --- Weyer, Johann Peter --- Zanoli, Franz --- Schaaffhausen, Abraham --- Schmitz, Johann Georg --- Ciolina-Zanoli, Johann Baptist --- Essingh, Anton Joseph --- Hüpsch, Johann Wilhelm Adolph von (Freiherr) --- Werner Moritz Maria [Graaf von Haxthausen] --- Wallraf, Ferdinand Franz --- Boisserée, Sulpiz --- Ramboux, Johann Anton --- Cologne --- Germany
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Celebrated as a visionary chronicler of spirituality, Teresa of Avila (1515-1582) suffered persecution by the Counter-Reformation clergy in Spain, who denounced her for her "diabolical illusions" and "dangerous propaganda." Confronting the historical irony of Teresa's transformation from a figure of questionable orthodoxy to a national saint, Alison Weber shows how this teacher and reformer used exceptional rhetorical skills to defend her ideas at a time when women were denied participation in theological discourse. In a close examination of Teresa's major writings, Weber correlates the stylistic techniques of humility, irony, obfuscation, and humor with social variables such as the marginalized status of pietistic groups and demonstrates how Teresa strategically adopted linguistic features associated with women--affectivity, spontaneity, colloquialism--in order to gain access to the realm of power associated with men.
Femininity. --- Teresa --- Alvarez, Baltasar. --- Bataillon, Marcel. --- Burton, Robert. --- Báñez, Domingo. --- Carmelite Reform. --- Council of Trent. --- Daza, Gaspar. --- Erasmism. --- Francisco de Osuna. --- García de Toledo. --- Godínez, Catalina. --- Hatzfeld, Helmut. --- Illuminism. --- Isabel de San Jerónimo. --- John of Avila, Saint. --- Kaufer, David. --- Kramerae, Cheris. --- Luis de León. --- Lutheranism. --- Magdalena de la Cruz. --- Old Christians. --- Peers, Edgar Allison. --- Quintilian. --- Ripalda, Jerónimo. --- Sega, Felipe. --- Weyer, Johann. --- arrobamiento (rapture). --- censorship. --- conversos. --- dejamiento. --- double bind theory. --- humility. --- hysteria. --- muted group theory. --- picaresque novel. --- visions. --- witches.
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