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Dieses Werk Augustins erscheint hier erstmals in deutscher Übersetzung. Sein Hauptziel ist der Nachweis, dass der Gott des Alten Testamentes derselbe ist wie der Gott des Neuen Testamentes. Diese kleinere Arbeit Augustins ist in letzter Zeit zu Unrecht in den Hintergrund getreten. Sie wird hier neu präsentiert und erschlossen. Auf klare und prägnante Weise behandelt sie zentrale Themen christlicher Theologie: die Erschaffung der Welt und des Menschen, den Sündenfall und die Frage nach dem Ursprung des Bösen (Theodizee). Neben diesen klassischen Themen bietet sie aber auch Erörterungen etwa über den Zusammenhang zwischen dem jüdischen und dem christlichen Opferkult. Insgesamt eröffnet dieses Werk einen Einblick in die ausgereifte Theologie des späteren Augustinus.

Theology,Christianity --- Religious studies --- Medieval Latin literature --- 2 AUGUSTINUS --- 276 =71 AUGUSTINUS --- 276 =71 AUGUSTINUS Latijnse patrologie--AUGUSTINUS --- 276 =71 AUGUSTINUS Patrologie latine--AUGUSTINUS --- Latijnse patrologie--AUGUSTINUS --- Patrologie latine--AUGUSTINUS --- 2 AUGUSTINUS Godsdienst. Theologie--AUGUSTINUS --- Godsdienst. Theologie--AUGUSTINUS --- Theologie --- Theodizee --- Opferkult --- Augustin --- Gott --- Neues Testament --- Altes Testament

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"The biblical book of Jeremiah was frequently expanded and revised through duplication by anonymous scribes in ancient Judea. Who were these scribes? What gave them the authority to revise divinatory texts like Jeremiah? And when creating duplicates, what did they think they were doing? In Scribes Writing Scripture: Doublets, Textual Divination, and the Formation of Jeremiah, Justus Theodore Ghormley explores possible answers to these questions. The scribes who revised Jeremiah are textual diviners akin to divining scribal scholars of ancient Near Eastern royal courts; and their practice of expanding Jeremiah through duplication involves techniques of textual divination comparable the practice of textual divination utilized in the formation of ancient Near Eastern divinatory texts"--

Theology,Christianity --- Scribes, Jewish --- Divination in the Bible --- 224.3 --- History --- Jeremias. Lamentationes. Klaagliederen --- Bible. --- Criticism, interpretation, etc. --- Authorship. --- Sofer --- Soferim --- Sofrim --- Sopher --- Sopherim --- Sophrim --- Judaism --- 224.3 Jeremias. Lamentationes. Klaagliederen --- 224.3 Jeremie. Lamentations de Jeremie --- Jeremie. Lamentations de Jeremie --- Functionaries --- Jeremiabuch --- Jeremiah (Book of the Old Testament) --- Jérémie (Book of the Old Testament) --- Livre de Jérémie --- Yirmeyah (Book of the Old Testament) --- Yirmeyahu (Book of the Old Testament) --- Scribes, Jewish.

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Augustine's way of speaking about God has been frequently deplored. It has been dismissed as too confident regarding the content of its assertions and too narrowly confined. The reception of Augustine's work appears to indicate that there was not a little truth to this view. Augustine's affirmative statements on God's essence and activities constituted the 'initial capital' of Christian theology and spirituality. In contemporary religion, a tendency is in evidence to deny that too specific an image of God can really contain absolute truth. Fully formulated religious truths have to be placed in perspective, or must even be deconstructed, especially if the suspicion arises that they inhibit openness to authentic religious experiences of unity and harmony. Given such an outlook on religion, it seems understandable that those who take contemporary culture's renewed interest in religion seriously ignored Augustine's work as an authoritative source for 'post-Christian' discourse about God.

Augustine of Hippo --- Negative theology --- God (Christianity) --- Christianity --- Knowableness --- Augustine, --- 276 =71 AUGUSTINUS --- Latijnse patrologie--AUGUSTINUS --- Via negativa (Christian theology) --- Knowableness of God --- Knowledge of God (Knowableness of God) --- Knowledge (Knowableness) --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Augustine --- God --- Attributes --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Negative theology - Christianity --- God (Christianity) - Knowableness --- Augustine, - Saint, Bishop of Hippo

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In The Filioque Reconsidered, Chungman Lee offers a concise yet thorough evaluation of the contemporary discussion on the filioque and the remaining issues still at stake. Lee examines the trinitarian theologies of Gregory of Nyssa and Augustine of Hippo, as representative of, respectively, the eastern and western patristic traditions. He demonstrates that they share similar ideas on the monarchy of the Father and on the role of the Son in the procession of the Holy Spirit, notwithstanding their slightly different expressions and perspectives. As such, the present study seeks to work towards a common patristic foundation for reconciliation between East and West on the problem of the filioque.

Holy Spirit --- Trinity --- Procession --- History of doctrines. --- Gregory, --- Augustine, --- Theology,Christianity --- 276 =75 GREGORIUS NYSSENUS --- 2 AUGUSTINUS --- 231.35 --- Theology, Doctrinal --- Triads (Philosophy) --- Appropriation (Christian theology) --- God (Christianity) --- Godhead (Mormon theology) --- Trinities --- Tritheism --- Holy Ghost --- Paraclete --- Pneumatology (Theology) --- Spirit, Holy --- Spirit --- 231.35 Wording van de Heilige Geest. Discussie over Filioque --- Wording van de Heilige Geest. Discussie over Filioque --- 2 AUGUSTINUS Godsdienst. Theologie--AUGUSTINUS --- Godsdienst. Theologie--AUGUSTINUS --- 276 =75 GREGORIUS NYSSENUS Griekse patrologie--GREGORIUS NYSSENUS --- 276 =75 GREGORIUS NYSSENUS Patrologie grecque--GREGORIUS NYSSENUS --- Griekse patrologie--GREGORIUS NYSSENUS --- Patrologie grecque--GREGORIUS NYSSENUS --- History of doctrines --- Augustine --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustin, --- Augustinus Hipponensis, sanctus --- Augustinus, --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Avgustin, --- Augustinus, Aurelius, --- Augustyn, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Ghirīghūriyūs, --- Grégoire, --- Gregor, --- Gregori, --- Gregorio, --- Grēgorios, --- Gregorius, --- Grigoli, --- Grigoriĭ, --- Grzegorz, --- Qiddīs Ghirīghūriyūs Usquf Nīṣṣ, --- Grigorije, --- Gregorius Nyssenus --- Gregor von Nyssa --- Gregorio di Nissa --- Gregorius van Nyssa --- Gregory of Nyssa --- Grégoire de Nysse --- Holy Spirit - Procession - History of doctrines. --- Trinity - History of doctrines. --- Gregory, - of Nyssa, Saint, - approximately 335-approximately 394. --- Augustine, - of Hippo, Saint, - 354-430.