Choose an application
De viris illustribus. --- Jerome, --- Sophronius,. --- Hieronymus, Sophronius Eusebius.
Choose an application
Choose an application
Choose an application
Choose an application
Rome, be it as a concrete space or as a concept and idea, occupies an outstanding place in the thoughts and actions of Jerome of Stridon (c. 347–419). Glowing propagandist of the ideal of asceticism in the Latin sphere and highly influential scholar of the Bible, he received his philological education here as well as his baptism. Beyond this background of study and adherence to the church of Rome, the Vrbs continued to hold a key position for him, who under the pontificate of Damasus established himself as a mediator between East and West and translator of Scripture. A sharp-tongued and increasingly controversial figure at the same time, Jerome subsequently turned into the target of antiascetic criticism and, once bereft of papal protection, had to leave Rome for good. However, even in distant Palestine, the city on the Tiber and its memories remained present in the writings of Jerome, who did not stop using a Roman network in order to have his works circulate within the Vrbs and eventually lamented its fall as that of “the entire world in a city”.From multifaceted perspectives – historical, philological, theological, exegetical and archaeological – the papers collected in this volume explore Rome’s unique and exemplary meaning for Jerome’s life and works. In the juxtaposition of both lieux de mémoire, the father of the Church and the Vrbs, this reciprocal thematic cut illuminates additional aspects of a Roma Christiana as imagined by Jerome, and of the Stridonian himself as both key figurations of Late Antiquity.
Church history --- 276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS --- 276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS Latijnse patrologie--HIERONYMUS, SOPHRONIUS EUSEBIUS --- 276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS Patrologie latine--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Latijnse patrologie--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Patrologie latine--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Hieronymus --- Hieronymus, Sophronius Eusebius --- Eusebius Hieronymus Sophronius --- Hieronymus Stridonius --- Hieronymus van Stridon --- Girolamo, --- Jérôme, --- Hieronymus presb. --- Roma
Choose an application
Face au thème de la mort, Grégoire de Nysse s'est exprimé aussi bien comme pasteur et prédicateur que comme philosophe et théologien. Certaines occasions étaient solennelles. Les trois oraisons funèbres de ce volume ont en effet été prononcées à Constantinople, en présence de l'empereur Théodose. La première porte sur Mélèce d'Antioche, qui présidait en mai 381 le concile de Constantinople I, la deuxième sur l'impératrice Flacilla et la troisième sur Pulchérie, la fille de l'empereur.Transposant sur le plan de la foi les motifs rhétoriques de louange et les arguments philosophiques de consolation, Grégoire y trouve l'occasion de traiter de politique ecclésiastique et de dresser un portrait modèle de la souveraine chrétienne. Le traité Sur les enfants morts prématurément approfondit la question du sort des défunts en s'attaquant à un problème fréquemment traité par des auteurs païens : comment justifier l'inégalité des vies humaines, la longue vie des méchants et la mort précoce des enfants ? Grégoire répond, comme les stoïciens, en se référant à la providence et à la finalité universelle, mais son explication en appelle surtout à la capacité de l'âme de comprendre Dieu : cette capacité, qui ne cesse de croître tout au long de la vie, si l'âme regarde vers Dieu et se purifie, doit se poursuivre dans l'éternité, tant pour les adultes que pour les enfants morts prématurément, tous promis à la béatitude.
Classical Greek literature --- Bible OT. Major prophets. Daniel --- Bible. --- Criticism, interpretation, etc. --- Jerome, --- Daniel (Book of the Old Testament) --- Daniyel (Book of the Old Testament) --- Taniel (Book of the Old Testament) --- 276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS --- 276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS Latijnse patrologie--HIERONYMUS, SOPHRONIUS EUSEBIUS --- 276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS Patrologie latine--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Latijnse patrologie--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Patrologie latine--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Latijnse patrologie
Choose an application
Commentaries on the Twelve Prophets.
276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS --- 276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS Latijnse patrologie--HIERONYMUS, SOPHRONIUS EUSEBIUS --- 276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS Patrologie latine--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Latijnse patrologie--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Patrologie latine--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Bible. --- Book of the twelve Minor Prophets (Books of the Old Testament) --- Minor Prophets (Books of the Old Testament) --- Tere ʻaśar (Books of the Old Testament) --- Twelve Prophets (Books of the Old Testament)
Choose an application
Fathers of the church --- Pères de l'Eglise --- Biography --- Biographies --- Jerome, --- 276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS --- Latijnse patrologie--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Pères de l'Eglise
Choose an application
Choose an application
Mariologie. --- Theology, Doctrinal. --- Jerome, --- Jerome, --- Mary, --- Mary, --- Hieronymus, Sophronius Eusebius. --- History of doctrines --- 30-600.