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This 1996 book examines the relationship between the theologies of atonement and penal strategies. Christian theology was potent in Western society until the nineteenth century, and the so-called 'satisfaction theory' of atonement interacted and reacted with penal practice. Drawing on the work of Norbert Elias and David Garland, the author argues that atonement theology created a structure of affect which favoured retributive policies. He ranges freely between Old Testament texts, St Anselm, and eighteenth- and nineteenth-century British social history, to show the integral connection between sin and crime, the legal and the moral. The question arises if the preaching of the cross not only desensitised us to judicial violence but even lent it sanction. The last two chapters review theory and practice in the twentieth century, and Timothy Gorringe makes concrete proposals for both theology and criminal and societal violence.

Corrections --- Crime --- God (Christianity) --- Punishment --- Reconciliation --- Revenge --- Satisfaction for sin --- Violence --- 234.5 --- 234.5 Berouw. Onvolmaakt berouw. Boetvaardigheid. Uitboeting --- Berouw. Onvolmaakt berouw. Boetvaardigheid. Uitboeting --- Penalties (Criminal law) --- Penology --- Impunity --- Retribution --- City crime --- Crime and criminals --- Crimes --- Delinquency --- Felonies --- Misdemeanors --- Urban crime --- Social problems --- Criminal justice, Administration of --- Criminal law --- Criminals --- Criminology --- Transgression (Ethics) --- Correctional services --- Violent behavior --- Social psychology --- Atonement --- Vengeance --- Peace making --- Peacemaking --- Reconciliatory behavior --- Quarreling --- Christianity --- Trinity --- History --- Religious aspects&delete& --- Christianity&delete& --- History of doctrines --- Wrath&delete& --- Social aspects --- Religious aspects --- Wrath --- Arts and Humanities --- Religion --- History of doctrines. --- History. --- Christianity.