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Resistance has often been connected with anti-social attitudes, destructiveness, reactionary or revolutionary ideologies, unusual and sudden explosions of violence and emotional outbursts. This book goes beyond these conventions. Exploring various key questions, ranging from concept definitions of affect and temporality, to complex entanglements of various social dimensions and ethical questions, this accessible guide provides a robust theoretical and methodological framework for researching of resistance and social change. By drawing connections between resistance and politics, between performance and everyday strategies, and between the juridical and its counter-strategies, this book provides students with a transdisciplinary understanding of contemporary debates in this emerging field.
Government, Resistance to --- Resistance (Philosophy) --- Social change
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"The concept of resistance has always been central to the reception of Hegel's philosophy. The prevalent image of Hegel's system, which continues to influence the scholarship to this day, is that of an absolutist, monist metaphysics which overcomes all resistance, sublating or assimilating all differences into a single organic 'Whole'. For that reason, the reception of Hegel has always been marked by the question of how to resist Hegel: how to think that which remains outside of or other to the totalizing system of dialectics. In recent years the work of scholars such as Catherine Malabou, Slavoj Žižek, Rebecca Comay and Frank Ruda has brought considerable nuance to this debate. A new reading of Hegel has emerged which challenges the idea that there is no place for difference, otherness or resistance in Hegel, both by refusing to reduce Hegel's complex philosophy into a straightforward systematic narrative and by highlighting particular moments within Hegel's philosophy which seem to counteract the traditional understanding of dialectics. This book brings together established and new voices in this field in order to show that the notion of resistance is central to this revaluation of Hegel."--Bloomsbury Publishing.
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"Lily Fetalsana-Apura uses contextual hermeneutics to offer an alternative interpretation of Joshua 1:1-9 that counters and resists historical-critical and theological readings legitimizing Western conquests and imperialism. After outlining exegetical and hermeneutical procedures for contextual interpretation, she reads the Former Prophets in the context of four hundred years of colonial victimization and a continuing struggle against neocolonialism by marginalized and exploited communities such as those in the Philippines. She argues that Joshua 1:1-9 exhorts strength and courage against exploitation and domination by empire. Her work identifies themes and concepts in the Deuteronomistic History that subvert imperial ideology and that can serve as a model for other work in contextual hermeneutics of biblical texts"--Back cover.
Resistance (Philosophy) --- Bible. --- Bible. --- Criticism, interpretation, etc.
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"This book brings together multidisciplinary perspectives to explore how political values and acts of resistance impact the delivery of social justice in post-colonial states. Everyday life in post-colonial states, such as South Africa and Zimbabwe, is characterized by injustices that have both a historical and contemporary nature. From fishers in Cape Town accused of poaching, to residents of Bulawayo demanding access to water, this book focuses on the relationship between the state and groups that have been historically oppressed due to being on the margins of the political, economic and social system. It draws on empirical research from 12 scholars looking at cases in Brazil, India, South Africa and Zimbabwe. Chapters explore questions such as what citizens, especially those from marginalized groups, want from the state. The book looks at the political values of citizens and how these are formed in the process of engaging with the state and through everyday injustices. It also asks why and how citizens resist the state, with examples of protest, as well as less visible forms of resistance reflecting complex histories and power relations. Finally, the book explores how narratives and counter-narratives reveal the nature of political values and perceptions of what is just. Taken together these elements show the evolution of post-colonial social contracts. Examining important themes in political science, anthropology, sociology and urban geography, this book will appeal to scholars and students interested in political values, justice, social movements and resistance."--
Social justice --- Postcolonialism --- Resistance (Philosophy) --- Political aspects
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Offers a powerful and influential interpretation of Spinoza's conatusProvides a thorough overview of political theories, clarifying different philosophical traditions that are often obscured under the generic label of modernityDevelops an original analysis of Spinoza's philosophy, based on the concept of conatus, which has been largely neglected in Anglo-Saxon scholarshipBroadens access to the wealth of un-translated literature on SpinozaSpinozism must be understood as a dynamic ontology that necessarily unfolds on practical terrain. Laurent Bove analyses Spinoza's theory of affects as rooted in Habit, generating the constituent power of human beings, commonwealths, nations and multitudes. By interpreting sovereignty as a power that emerges through the active resistance of the always singular body of the multitude, Bove discovers in Spinoza a radically new approach to the State, to citizenship and to history.
Resistance (Philosophy). --- Self-interest. --- Social ethics. --- Resistance (Philosophy) --- Spinoza, Benedictus de,
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In this work, the authors write about the everyday production and experiences of banal inequality. Through a series of sections, each comprising of a blogpost written for Disruptive Inequalities, it shares, and confronts, the ways we fabricate stories and use writing to resist.
Thematology --- Authorship. --- Equality in literature. --- Resistance (Philosophy) in literature.
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"This edited volume brings together a range of perspectives on Educational Leadership, Management and Administration (ELMA) and various theories of resistance or compliance along with how policy and politics play out in school communities. The book makes a significant contribution to debates around theorising educational leadership and the implications of discourses on schooling and the politics of education. It brings together a broad array of international scholars to examine theories of resistance in ELMA and establish a resistance-oriented agenda for critical ELMA research that promotes change and diverse ideas about leadership. Using both empirical data and conceptual analysis, the chapters provide opportunities for theorising the work and working conditions of educational leaders alongside questions of compliance and resistance that further improve the understanding of these concepts in the field. Providing cutting-edge research and theorisation into this emerging area, the book will be highly relevant for researchers, academics and postgraduate students in the fields of educational leadership, management and administration, and educational policy. It will also be of interest to school leaders"--
School administrators --- Leadership --- School management and organization --- Resistance (Philosophy) --- Compliance
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Le siècle dernier n'a cessé d'illustrer la maxime suivante : être, c'est résister. Aujourd'hui encore, Sartre, Deleuze ou Badiou en restent les figures tutélaires. Mais de quelle résistance s'agit-il ? Contre quoi ? Et pour quoi ? Peut-être est-il grand temps de s'interroger sur ce que signifie l'acte de résister. Est-il vraiment suffisant de se dire contre pour être un résistant ? Ne faudrait-il pas plutôt assumer que toute résistance implique invention de mondes nouveaux ? Mais si c'est le cas, alors parler de résistance perd tout sens : c'est désormais de résistances au pluriel qu'il faut parler. Car nul ne peut prévoir le visage que prendra une résistance sinon qu'elle aura celui de la singularité.
Resistance (Philosophy) --- Résistance (Philosophie) --- Résistance (Philosophie) --- Philosophie française --- Postérité du marxisme --- Révolution
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Nous n'aimons pas les obstacles. Au mieux, ils nous font perdre du temps ; au pire, la vie. Pourtant, les obstacles qui se trouvent devant nous ne sont pas que des défauts à éliminer – des erreurs ou des malédictions. Ils sont aussi l'une des composantes essentielles de nos mouvements et de notre existence. Dès qu'il est question de rester ou de passer quelque part, de trajet et de migration, de frontière ou de mur, mais aussi de corps à corps, de contact entre les chairs, il y a toujours quelque chose, ou quelqu'un, ou une foule, qui se tient là et qu'on ne peut effacer. Et si le monde était avant tout la somme de ces obstacles ? Et si, plutôt que de tenter de les contourner, de les surmonter ou de les ignorer, il s'agissait d'apprendre de ces obstacles pour en devenir un soi-même – une résistance opposée à un mouvement d'appropriation ou de destruction ? Et si, en somme, il n'y avait rien de plus politique qu'un obstacle ? Car penser l'obstacle, c'est aussi penser une manière nouvelle de repartir – malgré tout.
Échec --- Événements de vie stressants --- Philosophie. --- Boundaries (Philosophy) --- Act (Philosophy) --- Resistance (Philosophy) --- Finite, The
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In this work, the authors write about the everyday production and experiences of banal inequality. Through a series of sections, each comprising of a blogpost written for Disruptive Inequalities, it shares, and confronts, the ways we fabricate stories and use writing to resist.
Authorship. --- Equality in literature. --- Resistance (Philosophy) in literature. --- Authoring (Authorship) --- Writing (Authorship) --- Literature