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"Embedded within the Bible lies a largely unknown story of the founding of ancient Israel and its religion, interwoven with other ancient tales nearly two thousand years ago in the process of creating the Torah. Generations of scholars have painstakingly worked to recreate the 'Priestly Source,' also known as 'P.' The complete text has never appeared on its own in Hebrew or in English--until now. Beginning with the creation of the world and ending at the edge of the promised land, the Priestly Source offers a distinctive account of the origins of the people of Israel and a unique perspective on their relationship with their god, Yahweh--one in stark contrast to what is found when we read the Bible now. Translated by Liane Feldman, an authority on the text, The Consuming Fire reveals the mythical foundation for the practice of sacrifice in ancient Israelite and Jewish religion. By presenting this fascinating material on its own, The Consuming Fire offers an opportunity to expand our understanding of ancient traditions, and to find something new and beautiful at the source"--
P document (Biblical criticism) --- Bible --- Criticism, interpretation, etc.
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Tabernacle --- Levites. --- P document (Biblical criticism). --- ʻAvodaḥ (The Hebrew word). --- Desecration.
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P document (Biblical criticism). --- Paul, --- Bible. --- Bible. --- Chronology. --- Criticism, interpretation, etc.
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Sacrifice --- Worship in the Bible. --- P document (Biblical criticism) --- Biblical teaching.
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Creation --- P document (Biblical criticism) --- Biblical teaching --- Bible. --- Criticism, interpretation, etc.
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Much of scholarly research on the Pentateuch has revolved around the question of sources and how they might be identified by differences in vocabulary, theme, and characterization. Jason M. H. Gaines brings a different perspective to the delineation of the Priestly source (P) by applying specific criteria for the identification of biblical Hebrew poetry. These criteria allow him to distinguish a nearly complete poetic P stratum ("Poetic P"), coherent in literary, narrative, and ideological terms, from a later prose redaction ("Prosaic P"), which is fragmentary, supplemental (filling out mundane details including names dates, ages, places, numbers, and so on), and distinct in thematic presentation and apparent theological concern. Gaines describes the whole of the "Poetic P" source and offers a Hebrew reconstruction of the document. He also outlines the different emphases of the two strata, including differences in the characterization of patriarchs and of God's treatment of a disobedient Israel. The result is a coherent and dramatically innovative understanding of the history of the Priestly composition that is sure to draw keen interest and to open up new vistas in the study of the Pentateuch.
P document (Biblical criticism) --- Hebrew poetry, Biblical --- History and criticism --- Bible. --- Criticism, interpretation, etc.
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In this study, Stephen Germany investigates the literary development of the non-priestly narratives in Exod 1–18; 19–24; 32–34; Num 10–16; 20–24; and Josh 1–12. Through a new comparison of the various literary strata in these narratives to priestly texts, the author concludes that a significant portion of the non-priestly narratives in Exodus-Joshua belong to a post-priestly stage of composition. The reconstruction of the remaining pre-priestly narrative in these books supports the theory of an exodus-conquest narrative as one of the literary precursors to the Pentateuch and book of Joshua, challenging both the Documentary Hypothesis and the Deuteronomistic History hypothesis in their various forms.
P document (Biblical criticism) --- Bible. --- Bible. --- Bible. --- Criticism, interpretation, etc. --- Criticism, interpretation, etc. --- Criticism, interpretation, etc.
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