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Annotation The linguistic turn in German philosophy was initiated in the eighteenth century in the work of Johann Georg Hamann, Johann Gottfried von Herder, and Wilhelm von Humboldt. It was further developed in this century by Martin Heidegger, and Hans-Georg Gadamer extended its influence to contemporary philosophers such as Karl-Otto Apel and J?Habermas. This tradition focuses on the world-disclosing dimension of language, emphasizing its communicative over its cognitive function. Although this study is concerned primarily with the German tradition of linguistic philosophy, it is very much informed by the parallel linguistic turn in Anglo-American philosophy, especially the development of theories of direct reference. Cristina Lafont draws upon Hilary Putnam's work in particular to criticize the linguistic idealism and relativism of the German tradition, which she traces back to the assumption that meaning determines reference. Part I is a reconstruction of the linguistic turn in German philosophy from Hamann to Gadamer. Part II offers the deepest account to date of Habermas's approach to language. Part III shows how the shortcomings of German linguistic philosophy can be avoided by developing a consistent and more defensible version of Habermas' theory of communicative rationality.

Philosophy of language --- Theory of knowledge --- anno 1800-1999 --- Germany --- Language and languages --- Hermeneutics --- Philosophy, German --- Philosophy --- History --- -Hermeneutics --- -Language and languages --- -Philosophy, German --- -Foreign languages --- Languages --- Anthropology --- Communication --- Ethnology --- Information theory --- Meaning (Psychology) --- Philology --- Linguistics --- German philosophy --- Interpretation, Methodology of --- Criticism --- -History --- -Philosophy --- -Philosophy of language --- Foreign languages --- 19th century --- Philosophy [German ] --- 20th century --- SOCIAL SCIENCES/Political Science/Political & Social Theory --- PHILOSOPHY/General --- Language and languages - Philosophy - History - 19th century --- Hermeneutics - History - 19th century --- Philosophy, German - 19th century --- Language and languages - Philosophy - History - 20th century --- Hermeneutics - History - 20th century --- Philosophy, German - 20th century

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Theory of knowledge --- Ricoeur, Paul --- Hermeneutics --- History --- Ricœur, Paul --- -Interpretation, Methodology of --- Criticism --- -Ricoeur, Paul --- Lü-ko-erh --- Ricœur, P. --- Li-kʻo, Pao-lo --- ريكور، بول --- ريكور، پول --- Рикёр, Поль --- Rikër, Polʹ --- -Ricœur, Paul. --- Ricœur, Jean Paul Gustave --- -History --- Ricœur, Paul, --- Ricœur, Paul. --- Hermeneutics - History - 20th century --- Ricœur, Paul, - 1913-2005

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Hermeneutics --- Theology --- History --- 101.8 --- -Theology --- -#gsdb3 --- #GGSB: Dogmatiek --- #GGSB: Hermeneutiek (dogmatiek) --- Christian theology --- Theology, Christian --- Christianity --- Religion --- Interpretation, Methodology of --- Criticism --- Filosofie: methode; taalgebruik; filosofische taal --- -Hermeneutics --- History. --- 101.8 Filosofie: methode; taalgebruik; filosofische taal --- -101.8 --- #gsdb3 --- Herméneutique / en théologie. --- Hermeneutiek / in de godgeleerdheid. --- Dogmatiek --- Hermeneutiek (dogmatiek) --- Hermeneutics - History --- Theology - History - 20th century

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Cet ouvrage, forme le troisième volet d’un triptyque dédié aux différentes expressions que l’idée de phénoménologie herméneutique a reçues dans la philosophie du xxe siècle, se donne pour tâche d’analyser et d’évaluer la contribution de Ricœur à ce courant. Il se focalise d’abord sur la percée herméneutique de 1960, qui a pour arrière-plan une phénoménologie du volontaire et de l’involontaire et une anthropologie de la faillibilité. La seconde partie, placée sous l’égide du « Cogito narratif », retrace la genèse d’une herméneutique de la conscience historique sous le fil conducteur d’une analyse des opérations de mise en intrigue narrative dans le récit de fiction et le récit historique. La troisième partie dégage les principaux phénomènes qui étayent l’idée d’une phénoménologie du « sujet capable » qui domine les derniers travaux de Ricœur. Qu’il s’agisse de la capacité de se souvenir, d’oublier, de pardonner, de promettre ou de témoigner, ces recherches donnent tout son relief à la question kantienne : « Que m’est-il permis d’espérer ? ».

Hermeneutics --- Herméneutique --- History --- Histoire --- Ricoeur, Paul --- Ricœur, Paul, --- -Interpretation, Methodology of --- Criticism --- -Ricoeur, Paul --- Lü-ko-erh --- Ricœur, P. --- Li-kʻo, Pao-lo --- ريكور، بول --- ريكور، پول --- Рикёр, Поль --- Rikër, Polʹ --- -Ricœur, Paul. --- Ricœur, Jean Paul Gustave --- -History --- Herméneutique --- Ricœur, Paul --- Ricœur, Paul. --- Hermeneutics - History - 20th century. --- Ricœur, Paul, - 1913-2005

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Hermeneutics --- History --- Ricœur, Paul. --- -Interpretation, Methodology of --- Criticism --- -Ricoeur, Paul --- -Lü-ko-erh --- Ricœur, P. --- Li-kʻo, Pao-lo --- ريكور، بول --- ريكور، پول --- Рикёр, Поль --- Rikër, Polʹ --- Contributions in hermeneutics --- -Ricœur, Paul --- Lü-ko-erh --- Ricœur, Jean Paul Gustave --- Contributions in hermeneutics. --- -History --- Ricœur, Paul --- Hermeneutics - History - 20th century. --- Ricoeur, Paul (1913-2005) --- Cogito --- Herméneutique --- 20e siècle