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Ensaio Ingles. --- Edwards, Jonathan, --- Edwards, Jonathan (1703-1758). --- Edwards, Jonathan, --- Criticism and interpretation. --- Critique textuelle.

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Edwards, Jonathan, --- 2 EDWARDS, JONATHAN --- Godsdienst. Theologie--EDWARDS, JONATHAN --- Edwards, Jonathan --- 2 EDWARDS, JONATHAN Godsdienst. Theologie--EDWARDS, JONATHAN --- أدوردس، يوناثان --- Edwards, Jonathan, - 1703-1758

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Over the past half century, there has been a proliferation of scholarship on the great American theologian Jonathan Edwards. However, the vast majority of this output confines itself to the details of his work. With some welcome exceptions, the forest has often been missed for the trees. In this ground breaking study William Schweitzer presents a new reading of Edwards: He starts with the question what is distinctive in Edwards theology? The answer comes in Edwards insight into Trinitarian life. God is eternally communicative of his knowledge, love, and joy among the Three Persons of the Trini

Baptists --- Trinity --- Theology, Doctrinal --- Triads (Philosophy) --- Appropriation (Christian theology) --- God (Christianity) --- Godhead (Mormon theology) --- Holy Spirit --- Trinities --- Tritheism --- Doctrines. --- History of doctrines. --- Edwards, Jonathan, --- أدوردس، يوناثان --- Theology --- Communication --- Religious aspects --- Christianity --- Communication - Religious aspects - Christianity --- Edwards, Jonathan, - 1703-1758

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This volume argues that the notion of “affections” discussed by Jonathan Edwards (and Christian theologians before him) means something very different from what contemporary English speakers now call “emotions.” and that Edwards's notions of affections came almost entirely from traditional Christian theology in general and the Reformed tradition in particular.Ryan J. Martin demonstrates that Christian theologians for centuries emphasized affection for God, associated affections with the will, and distinguished affections from passions; generally explaining affections and passions to be inclinations and aversions of the soul. This was Edwards's own view, and he held it throughout his entire ministry. Martin further argues that Edwards's view came not as a result of his reading of John Locke, or the pressures of the Great Awakening (as many Edwardsean scholars argue), but from his own biblical interpretation and theological education. By analysing patristic, medieval and post-medieval thought and the journey of Edwards's psychology, Martin shows how, on their own terms, pre-modern Christians historically defined and described human psychology.

Kindness --- Friendship --- 2 EDWARDS, JONATHAN --- 248*33 --- 248*33 Anglicaanse spiritualiteit --- Anglicaanse spiritualiteit --- 2 EDWARDS, JONATHAN Godsdienst. Theologie--EDWARDS, JONATHAN --- Godsdienst. Theologie--EDWARDS, JONATHAN --- Affection --- Friendliness --- Conduct of life --- Interpersonal relations --- Love --- Religious aspects&delete& --- Christianity --- Edwards, Jonathan, --- أدوردس، يوناثان --- Criticism and interpretation. --- Theology --- Theology, Doctrinal --- Emotions --- Psychology, Religious --- Religious aspects --- United States --- Love - Religious aspects - Christianity --- Emotions - Religious aspects - Christianity --- Edwards, Jonathan, - 1703-1758.