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"God and Gods in the Deuteronomistic History stems from a four-year seminar at the Catholic Biblical Association Annual International Meetings. The essays examine topics related to divinity in each of the historical books (Joshua, Judges, 1 and 2 Samuel, and 1 and 2 Kings), such as cultic representation, divine characteristics, the relevance of redactional layers, and the role of religion in Israel's telling of its history. The volume contains contributions by Corrine Carvalho, Thomas B. Dozeman, Peter Dubovsky, Mark Enemali, Mahri Fleckman-Leonard, Garrett Galvin, Herbert B. Huffmon, Dale Launderville, Steven L. McKenzie, John L. McLaughlin, Michael R. Simone and Mark S. Smith"--

Deuteronomistic history (Biblical criticism) --- D document (Biblical criticism) --- God --- Gods --- Biblical teaching. --- Bible. --- Criticism, interpretation, etc.

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The last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Collinet. Unlike the narrative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of God's people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:27-30).

Deuteronomistic history (Biblical criticism) --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- D document (Biblical criticism)

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Deuteronomistic history (Biblical criticism) --- Violence in the Bible --- Josiah, --- Bible. --- Bible. --- Jews --- Criticism, interpretation, etc. --- History --- Historiography.

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Hauptbeschreibung In den ersten vier Büchern des Pentateuch werden die dargestellten Ereignisse aus der Perspektive eines Erzählers geschildert, der selbst völlig in den Hintergrund tritt. Mose bekommt als tragende Figur innerhalb dieses großen von Ex bis Num dargestellten Geschichtsbogens ein prägnantes Gesicht. Nach dem biblischen Erzähler ergreift am Ende der Tora Mose selbst als profilierter Erzähler das Wort. Er ist Augenzeuge, der das Erlebte einer neuen Generation an der Schwelle zum verheißenen Land mit auf den Weg gibt. Damit ist im Buch Deuteronomium eine völlig neue Erzäh

Deuteronomistic history (Biblical criticism) --- Bible. --- Bible --- Criticism, interpretation, etc. --- Canonical criticism. --- Pentateuch --- Deuteronomium --- Mose --- Erzählperspektive --- Altes Testament

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222.6 --- D document (Biblical criticism) --- #GROL:SEMI-221<08> Supp 42 --- Deuteronomist document --- Deuteronomistic history (Biblical criticism) --- Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias