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Cooking, Chinese. --- Food habits --- History. --- Cooking, Chinese --- S02/0300 --- S21/0600 --- Chinese cooking --- Cookery, Chinese --- History --- China: General works--Chinese culture and the West and vice-versa --- China: Medicine, public health and food--Chinese food and cookery, (incl. tea)
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The culture of food and drink occupies a central role in the development of Chinese civilization, and the language of gastronomy has been a vital theme in literary productions through many different eras and genres. From stanzas on food and wine in the Book of Odes to the articulation of refined dining in The Dream of the Red Chamber and Su Shi's literary recipe for attaining culinary perfection, lavish textual representations help explain the unique appeal of food and its overwhelming cultural significance within Chinese society. These eight essays offer a colorful tour of Chinese gourmands whose work exemplifies the interrelationships of social and literary history surrounding food, with careful explication of such topics as the importance of tea in poetry, "the morality of drunkenness", and food's role in the objectification of women in certain classic texts.
Drinking in literature. --- Food in literature. --- Gastronomy in literature. --- Chinese literature --- History and criticism. --- S21/0600 --- S16/0195 --- China: Medicine, public health and food--Chinese food and cookery, (incl. tea) --- China: Literature and theatrical art--Thematic studies
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Tibetan Buddhism teaches compassion toward all beings, a category that explicitly includes animals. Slaughtering animals is morally problematic at best and, at worst, completely incompatible with a religious lifestyle. Yet historically most Tibetans—both monastic and lay—have made meat a regular part of their diet. In this study of the place of vegetarianism within Tibetan religiosity, Geoffrey Barstow explores the tension between Buddhist ethics and Tibetan cultural norms to offer a novel perspective on the spiritual and social dimensions of meat eating.Food of Sinful Demons shows the centrality of vegetarianism to the cultural history of Tibet through specific ways in which nonreligious norms and ideals shaped religious beliefs and practices. Barstow offers a detailed analysis of the debates over meat eating and vegetarianism, from the first references to such a diet in the tenth century through the Chinese invasion in the 1950s. He discusses elements of Tibetan Buddhist thought—including monastic vows, the Buddhist call to compassion, and tantric antinomianism—that see meat eating as morally problematic. He then looks beyond religious attitudes to examine the cultural, economic, and environmental factors that oppose the Buddhist critique of meat, including Tibetan concepts of medicine and health, food scarcity, the display of wealth, and idealized male gender roles. Barstow argues that the issue of meat eating was influenced by a complex interplay of factors, with religious perspectives largely supporting vegetarianism while practical concerns and secular ideals pulled in the other direction. He concludes by addressing the surge in vegetarianism in contemporary Tibet in light of evolving notions of Tibetan identity and resistance against the central Chinese state. The first book to discuss this complex issue, Food of Sinful Demons is essential reading for scholars interested in Tibetan religion, history, and culture as well as global food history.
Food --- Vegetarianism --- Buddhism --- S21/0600 --- S24/0925 --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions --- Religious aspects --- History --- China: Medicine, public health and food--Chinese food and cookery, (incl. tea) --- Tibet--Tibetan Buddhism: philosophy and thought --- Buddhism. --- History.
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Daoist Dietetics provides an introductory overview of the main characteristics, historical developments, and recipes of the Daoist diet. It begins with two analytical parts: first a section that discusses traditional Chinese medicinal diets, the foundation of Daoist eating; then a more specific part on the theory, history, and practices of Daoist nutrition. Beyond this, it presents translations of four medieval texts on bigu, the Daoist way of transforming ordinary eating into living on qi; and concludes with a selection of recipes, divided according to dishes, such as breakfast cereals, salads, and desserts. Conceived in close cooperation with Ute Engelhardt, master of Chinese dietetics, the book draws on resources from many different countries, periods, and academic disciplines. A pathbreaking venture, it opens new insights into the longevity methods and religious technology of traditional China. This book is the most comprehensive and in-depth study on Daoist dietetics I know. It explains in great clarity and detail the numerous Daoist theories and methods pertaining to food and eating. It brings to light the crucial distinctions between the different sorts of objectives (such as health, healing, nutrition, ritual purification, or immortality) that Daoists had in mind, and the variations in dietetic practice that came about accordingly. This book also provides a thorough overview of food and diet in Chinese culture, all the while keeping the reader clear as to exactly which dietetic theories and methods are specifically related to Daoism. Scholars will appreciate the care and depth of the scholarship displayed here. Seekers of health, longevity and well-being will undoubtedly find much that they may want to incorporate into their lifestyles and regimens.--Stephen Eskildsen, University of Tennessee-Chattanooga. Professor Kohn has been a leading light in bringing together the work of fine scholars in the history of Daoism. She has excelled at interpreting their work for the ever-growing communities of people worldwide who are seeking solutions for their health in ancient China. There is little to date of great value in English on the history and culture of food and nutrition in China, notable exceptions having been ignored or widely misrepresented. Daoist Dietetics brings out the religious and cultural contexts within which Chinese ideas about dietetics developed. Written beautifully and including a stock of accessible recipes, it represents a major step forward for popular literature on Chinese food and healing.--Vivienne Lo, Wellcome Centre for the History of Medicine.
Cooking, Chinese --- Dietetics --- Taoism --- Daoism --- Taouism --- Religions --- Tao --- Nutrition --- Chinese cooking --- Cookery, Chinese --- S13A/0401 --- S21/0600 --- China: Religion--Popular religion: Taoism --- China: Medicine, public health and food--Chinese food and cookery, (incl. tea)
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Lu Yu (733-804), auteur du Classique du thé, nous y décrit un art de vivre autour de cette boisson d’un raffinement insoupçonné. Il distingue neuf éléments primordiaux : la fabrication du breuvage, la sélection de la plante, les ustensiles employés, le choix du combustible, celui de l’eau, le séchage, la réduction en poudre, la cuisson et la dégustation. Il parcourut les principales régions de production du thé en Chine pour recueillir des informations autour de cette plante et faire un classement des meilleurs plants, s’adonnant à une critique des qualités de thé qui n’a rien à envier aux oenologues dans le domaine du vin.À l’époque de Lu Yu, poésie, peinture, musique et dégustation du thé sont déjà et le deviendront encore plus après lui, des voies de développement spirituel. Influencé par son meilleur ami Jiaoran, un célèbre poète et moine Chan/Zen et ayant été lui-même élevé dans un monastère Chan, Lu Yu nous présente aussi le thé comme une Voie vers l’éveil et participe à la diffusion de cette boisson tant appréciée des lettrés, comme le montre notamment ce vers de Wang Wei (699-761) : « Une tasse de thé ! Je revis ! »La préparation du thé selon Lu Yu était fort différente de la mode actuelle par infusion des feuilles. Elle est décrite avec nombre d’images très poétiques qui font référence à des animaux ou des plantes et montrent le grand sens d’observation du monde végétal de Lu Yu. Ce texte a exercé une influence considérable, non seulement en Chine même, mais aussi au Japon et en Corée.
S21/0600 --- China: Medicine, public health and food--Chinese food and cookery, (incl. tea) --- Tea --- Drinking customs --- Thé --- Services à thé --- Moeurs et coutumes --- History. --- History --- China --- Social life and customs --- Thé --- Services à thé
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S21/0600 --- Agriculture --- -Cookery, Chinese --- -Food habits --- -Eating --- Food customs --- Foodways --- Human beings --- Habit --- Manners and customs --- Diet --- Nutrition --- Oral habits --- Chinese cooking --- Cookery, Chinese --- Farming --- Husbandry --- Industrial arts --- Life sciences --- Food supply --- Land use, Rural --- China: Medicine, public health and food--Chinese food and cookery, (incl. tea) --- History --- Food habits --- China --- Social life and customs. --- Cooking, Chinese --- History. --- -China: Medicine, public health and food--Chinese food and cookery, (incl. tea)
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History of civilization --- Collection K.S. LO du Flagstaff House Museum of Tea Ware [Hong Kong] --- China --- S17/2109 --- S21/0600 --- China: Art and archaeology--Musea and exhibitions: Belgium --- China: Medicine, public health and food--Chinese food and cookery, (incl. tea) --- Exhibitions --- Tea --- History --- Musée royal de Mariemont --- Flagstaff House Museum of Tea Ware [Hong Kong]
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Food science and technology --- Ethnology. Cultural anthropology --- Southeast Asia --- East Asia --- China --- Food habits --- Food consumption --- Habitudes alimentaires --- Aliments --- Consommation --- S21/0600 --- S11/0507 --- China: Medicine, public health and food--Chinese food and cookery, (incl. tea) --- China: Social sciences--Daily life: since 1976 --- Chinese --- Eating --- Food customs --- Foodways --- Human beings --- Habit --- Manners and customs --- Diet --- Nutrition --- Oral habits --- Ethnology --- Food
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Titre néerlandais : N16144 : tea for 2 : Theerituelen van over de hele wereld : [ Tentoonstelling .. ]
Catalogues d'expositions --- Tentoonstellingscatalogi --- Thee --- Thé --- Alimentation, histoire --- Art --- Bruxelles --- Exposition --- Histoire --- Iconographie --- S21/0600 --- S17/2111 --- China: Medicine, public health and food--Chinese food and cookery, (incl. tea) --- China: Art and archaeology--Musea and exhibitions: France --- Tea --- History --- Exhibitions --- The --- Aspect social