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This book is the first English-language monograph about Bishop Joseph Butler (1692–1752) by Japanese scholars. It is an especially interesting and controversial message coming as it does from Japan, a well-developed secular economic state where less than 1% of the population are Christians and opposing the recent trend of curtailing the eighteenth-century political economy into religiosity and theology. This multidisciplinary edited book presents a different and new perspective from the recent work of Oslington et al., which seeks to reduce the political economy of eighteenth- and nineteenth-century Britain to religiosity and theology, triggered by the writings of A. M. C. Waterman. Unlike those works, the present one aims to re-examine the largely forgotten Butler, who was said in the nineteenth century to be the most influential cleric and preacher in the Church of England of the previous century— not just as a clerical ideologue, but mainly as a proto-political economist before Adam Smith. In order to achieve this goal, first, the authors clarify that Butler's theory of conscience and probability, which began with passion and selfishness, was created with the development of eighteenth-century commercial society in mind. Second, the manner in which Butler's discourse was directed not at anti-Anglicans or eminent intellectuals, but at the majority of ordinary secular society, is explored. How it was consistent with and defended their sentiments and economic behavior, not only in Analogy but mainly in Fifteen Sermons, is also investigated and explained. Finally, readers see that Butler's antirational grasp of humanity and empiricist epistemology, based on “probability” presented in these inquiries, can in fact be considered a pioneering expression of the methodological premises of modern economics.

Economics --- Economists --- Butler, Joseph, --- Church of England --- Clergy --- Economic history. --- Economics. --- Economic History. --- Political Economy and Economic Systems.

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Joseph Butler [1692-1752] is perhaps Britain's most powerful and original moral philosopher. He exercised a profound influence over the contemporary Protestant Churches, the English moralists and the Scottish philosophical school but his theory of the "affections", grounded in Newtonian metaphysics and presenting an account of human psychology, also set the terms of engagement with questions of education, slavery, missions and even labour relations. In the nineteenth-century English-speaking world he was an authority of first resort for Evangelicals, Tractarians, philosophers, scientists, psychologists, economists, sociologists, lawyers and educationalists alike. He remains a key reference point for modern American and British philosophers, from Broad to Rawls and beyond.
Many analyses of Butler, however, have been distorted by aggressively secular readings.
This book is based on a comprehensive reassessment of his published work and the surviving manuscripts and archival materials. These are set within an account of his spiritual and intellectual development and his ministerial vocation, from the protracted and painful process of conforming to the Church of England to his initial observations on a social philosophy.
Demonstrating that even The Analogy originated in liturgical preaching, this book offers a refreshed and detailed account of Butler's key terms - conscience, consciousness, identity, affections, charity, analogy, probability, tendency - and suggests that exploration of his methods may contribute to modern thinking about ethics, language, the role of the Church, and the religion and science debates.

BOB TENNANT taught English Literature at the University of Sussex, spent many years as a senior manager in adult education, and was a trade union and political activist serving leading organisations at local, regional and national levels. He has written on political, economic and trade union matters for many newspapers and periodicals and is a founder of The British Pulpit Online, seeking to create an online catalogue and database of all printed British sermons from 1660 to 1901.