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S12/0400 --- S12/0100 --- China: Philosophy and Classics--Kongzi 孔子 Confucius and Confucianism --- China: Philosophy and Classics--Bibliographies, dictionaries, yearbooks and collections --- Confucianism --- Religions --- Dictionaries&delete& --- Chinese --- Confucius --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi --- Dictionaries --- Chinese.
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The profound influence of Confucius across the ages--his teachings of personal and government morality, justice, and appropriateness in social relationships--is the subject of this unique history.
Confucianism. --- Konfuzianismus. --- Rezeption. --- Rezeptionsforschung. --- Confucius. --- Biographieforschung. --- Kong, Qiu, --- Kong, Qiu. --- Kong. --- China. --- Confucianism --- 299.512 --- 299.512 Confucianisme. Mencius. I Ching --- Confucianisme. Mencius. I Ching --- Religions --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi
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This book is the Magnum Opus dedicated to Mr Chi Yun Chang, a prominent historian as well as the founder of Chinese Culture University. This book illustrates the six elements of Confucius' teachings: Philosophy of Life Ethics, Philosophy of Education, Philosophy of Creation, Political Philosophy, Philosophy of Providence and Philosophy of Peace.The book explains the value and significance of Confucius' teachings and also focuses on the modernization of the teachings. It ascertains that "to understand Confucius is to understand China, the Chinese people, Chinese history and Chinese culture". Th
Confucianism. --- Religions --- S12/0242 --- S12/0400 --- China: Philosophy and Classics--Contemporary Chinese philosophy --- China: Philosophy and Classics--Kongzi 孔子 Confucius and Confucianism --- Confucius. --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi --- Confucianism --- Philosophy, Confucian
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The Spring and Autumn (Chunqiu) is a chronicle kept by the dukes of the state of Lu from 722 to 481 B.C.E. Luxuriant Gems of the "Spring and Autumn" (Chunqiu fanlu) follows the interpretations of the Gongyang Commentary, whose transmitters sought to explicate the special language of the Spring and Autumn. The work is often ascribed to the Han scholar and court official Dong Zhongshu, but, as this study reveals, the text is in fact a compendium of writings by a variety of authors spanning several generations. It depicts a utopian vision of a flourishing humanity that they believed to be Confucius's legacy to the world.The Gongyang masters thought that Confucius had written the Spring and Autumn, employing subtle phrasing to indicate approval or disapproval of important events and personages. Luxuriant Gems therefore augments Confucian ethical and philosophical teachings with chapters on cosmology, statecraft, and other topics drawn from contemporary non-Confucian traditions. A major resource, this book features the first complete English-language translation of Luxuriant Gems, divided into eight thematic sections with introductions that address dating, authorship, authenticity, and the relationship between the Spring and Autumn and the Gongyang approach. Critically illuminating early Chinese philosophy, religion, literature, and politics, this book conveys the brilliance of intellectual life in the Han dynasty during the formative decades of the Chinese imperial state.
Philosophy, Chinese. --- Philosophers. --- Scholars --- Chinese philosophy --- Confucius. --- Dong, Zhongshu, --- Dongzhongshu, --- Tō, Chūjo, --- Tong, Chung-sŏ, --- Tong, Tchong-chou, --- Tung, Chung-shu, --- 董仲舒, --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi --- China --- Politics and government.
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Ethics. --- Other (Philosophy) --- Alterity (Philosophy) --- Otherness (Philosophy) --- Philosophy --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Values --- Lévinas, Emmanuel --- Confucius --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi --- Lévinas, Emmanuel --- Teachings.
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"Portraits of Confucius presents a major collection of Western perspectives on Confucius and Confucianism, stretching from the Jesuit missions of the 16th-century to the dawn of modern cross-cultural scholarship in the early 20th-century. With selections from over 100 figures covering the 1580s to the 1950s, this two-volume work features writing from American and European sources including Benjamin Franklin, Thomas Paine, Friedrich Nietzsche, Ralph Waldo Emerson, Henry David Thoreau and Bertrand Russell. Arranged chronologically, they represent methodologies that span philosophy, political science, religious studies, sociology, anthropology, economic theory, linguistics, missionary texts, and works of popular moralism. Together they reveal important ideological trends in Western attitudes toward China-with Confucius becoming positioned at different times as anti-Christian or nearly Christ-like, while Confucianism is interpreted as something positive the West needs to adopt or as something negative that must be opposed. For scholars and students interested in the life, work and teachings of Confucius and the West's reception of Chinese philosophy, this is an indispensable reference resource"--
Confucianism. --- Philosophy, Confucian. --- Confucius. --- Confucianism --- Philosophy, Confucian --- Religions --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi --- Confucian philosophy --- Philosophy, Chinese --- S02/0310 --- S12/0400 --- China: General works--Intercultural dialogue --- China: Philosophy and Classics--Kongzi 孔子 Confucius and Confucianism
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Au moment où le rôle grandissant de l'Asie et le rayonnement nouveau de la culture chinoise offrent, dans les échanges Est-Ouest, des opportunités uniques pour une meilleure réalisation de la globalisation, jamais les défis n'ont été aussi grands. Dans ces circonstances, les paroles de grandes personnalités comme Confucius, qui donnent lumière et vie, sont fructueuses à entendre pour garder le courage de cheminer et de s'aider mutuellement avec cœur. Tout le travail de Philippe Thiébault vise à guider le lecteur dans les méandres de la pensée de Confucius telle que le texte des Entretiens permet de l'approcher. Tout en prenant en compte avec rigueur les connaissances les plus récentes sur l'histoire antique de la Chine comme sur ses réalités contemporaines, il est également ouvert à une approche artistique, qui permet de comprendre pourquoi Mencius comparaît l'œuvre de Confucius à une symphonie. Fondamentalement, il vise à s'approcher de l'esprit de Confucius, à apprendre de son enseignement, à partager son enthousiasme de l'étude, son souci pour les hommes et sa volonté de contribuer à une différence dans ce monde. « L'homme en quête de maturation accomplit ce qui est beau chez l'autre, mais non ce qui est mal. L'homme indifférent à la maturation fait le contraire. » (Entretiens, 12.16)
Confucius --- Criticism and interpretation --- Humanism --- Confucianism --- S12/0363 --- 181.112 --- China: Philosophy and Classics--Lunyu 論語 Analects --- Confucius, --- Philosophy --- Classical education --- Classical philology --- Philosophical anthropology --- Renaissance --- Religions --- Confucius. --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi --- Criticism and interpretation. --- China --- Critique et interprétation. --- Humanism - China --- Confucius - Criticism and interpretation --- Confucius - Lun yu --- Confucianism.
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"The city of Qufu in north China's Shandong Province is famous as the hometown of Kong Qiu (551-479 BCE)--known in English as Confucius, and in Chinese as Kongzi or Kong Fuzi---and the site of his tomb and temple. Serving the Sage traces the history of the direct descendants of Confucius from the inception of the hereditary title Dukes for Fulfilling the Sage in 1055 through its dissolution in 1935, after the fall of China's dynastic system in 1911. The Kongs' administrative record, the largest such family archive in China, documents the history of northern Chinese agriculture, market formation, rural violence, and rent resistance. Serving the Sage draws on this rich material to address key themes in Chinese social history, such as agricultural commercialization, the structure and function of periodic marketing systems, and the impact of rural violence on political destabilization and social upheavals. The picture that emerges is that of a kinship group descended from Confucius and ruled by a hereditary duke that mobilized substantial and often coercive forces to manage agricultural labor, dominate rural markets, and profit from commercial enterprises. The book also examines how genealogies and ritual texts, through their performance and circulation, reproduced a model of kinship organization that reinforced ducal power. Elites shaped cultural practice and collective memory, while competing with state and popular interests. Confucian ritual was at once a means to reproduce existing social hierarchies and a potential site of conflict and subversion"--
Qufu Shi (China) --- History. --- Politics and government. --- Social conditions. --- Chʻü-fu shih (China) --- 曲阜市 (China) --- Qufu Xian (China) --- Nobility --- Kinship --- Confucius --- Family. --- Ethnology --- Clans --- Consanguinity --- Families --- Kin recognition --- Noble class --- Noble families --- Nobles (Social class) --- Peerage --- Upper class --- Aristocracy (Social class) --- Titles of honor and nobility --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi
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Confucius --- -Homes and haunts --- -Ch'u-fu hsien (China) --- -History --- S05/0221 --- S11/0600 --- 299.512 --- #SML: Joseph Spae --- China: Biographies and memoirs--20th century: individuals --- China: Social sciences--Customs, etiquette --- Confucianisme. Mencius. I Ching --- -Konfuzius --- K'oeng Foe-tse --- Kung-foo-tsze --- Kung-Kew --- Kong-Fou-Tze --- Kʻung, Chʻiu --- Kwan-Foo-Tze --- Kung-tse --- Konfut︠s︡ius --- Konfut︠s︡iĭ --- Kʻung, Fu-tzu --- Kʻung Fu-tzu --- Kongja --- Khong Tju --- Kōshi --- Kʻung-tzu --- Kungfutse --- Confucio --- Kongzi --- Khong Čhư̄ --- Khongčhư̄ --- Kan̲pūciyas --- Kong fu zi --- 孔丘 --- 孔夫子 --- 孔子 --- 공자 --- Homes and haunts --- 299.512 Confucianisme. Mencius. I Ching --- Kung tzu --- Konfuzius --- Kong zi --- Chʻü-fu hsien (China) --- Ch'ü-fu hsien (China) --- Qufou Xian (China) --- Ch'ü-fou hsien (China) --- Qufu Shi (China) --- History. --- Confucius - - Homes and haunts - - Ch'u-fu hsien - China --- -Ch'u-fu hsien (China) - - History --- -Confucius --- -Ch'u-fu hsien (China) -
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Confucius. --- S12/0363 --- China: Philosophy and Classics--Lunyu 論語 Analects --- Konfuzius --- K'oeng Foe-tse --- Kung-foo-tsze --- Kung-Kew --- Kong-Fou-Tze --- Kʻung, Chʻiu --- Kwan-Foo-Tze --- Kung-tse --- Konfut︠s︡ius --- Konfut︠s︡iĭ --- Kʻung, Fu-tzu --- Kʻung Fu-tzu --- Kongja --- Khong Tju --- Kōshi --- Kʻung-tzu --- Kungfutse --- Confucio --- Kongzi --- Khong Čhư̄ --- Khongčhư̄ --- Kan̲pūciyas --- Kong fu zi --- 孔丘 --- 孔夫子 --- 孔子 --- 공자 --- Kung tzu --- Confucius --- Confucius. - Lun yu. --- Philosophy, Chinese