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To grasp the fundamental ideas that will be discussed here, we must go back to Modernity and address the clearly defined space it brought with itself. The notions of Modernity lead to the significant example of Maison Domino, and this dissertation, examines its elements in three categories: pillars, floors and stairs. It continues by calling attention to “Polykatoikia”, which is the dominant typology in Athens. Currently, the debates in Athens discuss that there should be new discoveries on the possibilities of the typology. That is because it is a typology that evolved constantly, and that it was originated in 1920s from the Maison Domino, a flexible structure. Along with a crowded background of related events which had brought polykatoikia to the evolved position it is today, we can see glances of that, which provides its flexibility and makes it possible that this idea of Modernity can fit itself in the Mediterranean as well. This concluded by blurring the defined space that Modernity offered, by proposing “gradient spaces”. Later, it is discussed that the city grew out of this small scale typological element; polykatoikia, since it made the self-building possible. The bottom-up informal planning of the city provided a city of repetition, and the scarcity of public space. These aspects are interpreted through the book of Mark Pimlott: “Public Interior as an Idea and Project”. There are six interventions which indicates the evolution of polykatoikia as an example of gradient spaces; and the scarcity of public spaces in Athens. In Pimlott’s book, he points out that the term public interior is these ideas appear in architecture, of those interiors that we take to be public: those within which we consider ourselves to be free individuals, and where we see ourselves among others; the within which we are conscious of our place in society, and in the world. The public interior as we recognize it emerged in Modernity as a response to modern state with its specialized organization of functions as a response to the phenomenon of metropolis. These restrictive interior such as hospitals and prisons, have been models for those that seem like their opposites. In this dissertation, the gradient spaces are discerned as public interiors as well. The methodology is graphic storytelling, and uses the story of Macbeth as a groundwork to start with. There are many interpretations of the play as well; one of which is “Sleep No More”, that shows the play of Macbeth is related with the multiple interiors, which had been an inspiration. Presenting public interiors as: organizing principles, display, control, thematic; building types, have also been inserted into the story. The time-dependence of the story is making the methodology an example of repetition and a response to the current debate in Athens, which is the scarcity of public spaces. Macbeth had provided a suitable groundwork of psychological characters, in which the ideas of control in the city and interiors, authority, free individuals and collectivity could be juxtaposed; which were the main ideas in Pimlott’s book. Like this, the ideas of repetition, difference, time, informality, polykatoikia, event, possibility, gradient space, Mark Pimlott’s book: “Public Interior as Idea and Project”; melts together within and through the book of Macbeth(f.).
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To Meet Galileo on Day Fourteen is, initially, a response and an indignation to a widespread indifference towards buildings that are considered ‘architecturally insignificant’. It is often, that these buildings are the ones to hold the most valuable traces of the collective memory. The abandoned prison of Gjilan—the case study of this exploration—is the anchor point through which decades of history can be unfolded. Streets, squares, buildings, rooms, walls, doors and windows, will collectively draw the undiscovered links of the city. Engaging and experimenting with various methods of documentation, the production of architectural artefacts will become the tool through which this dark history is maintained. Re-discovering this political prison in my master dissertation is first and foremost an act of care. To care is to explore, to appreciate, to maintain, to transform—to care is to curate what is already there. This master dissertation on the prison of Gjilan, predominantly, marks the incipience of an awareness towards a building and a history that have never been documented before. In fear of the building’s uncertain future, it explores the prison’s utmost potential intertwined between its legacy and spatial qualities, without the physical intervention as a final act. This architectural documentary, through a deliberate narrative along crafted and curated artefacts, brings the reader viewer into a world where the prison is, somehow, transformed. This transformation takes place in the production of architectural artefacts, whose agency has often shifted the direction of this dissertation: the exploration of maps as a zenithal paradigm combined with the experiences of those within the city, the drawing of inmates’ stories accentuating architectural components, the mapping of sounds as a characteristic of dark destinations, the questioning of drawn lines in ‘open’ prison doors, the careful observation of in-situ details that show traces of a strong legacy, and finally, the process of intervening as a(nother) tool for discovery. These curated documents depict the eclectic gaze through which this eclectic environment has been observed—they have become the ‘fertile fields’ in which new theories of spatial transformations emerge—marking the pivotal moments of this dissertation. Questioning the need for physical interventions towards the creation or transformation of spaces, this dissertation advocates for a separation between architecture and environmental depletion. Using documentation as an architectural practice, a new paradigm in architectural design becomes possible. The prison was there, then spaces were drawn, and then, the prison changed.
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The term ‘common’ originates from the concept of shared farmlands and forests. They were spaces that could be used by all members of society for individual or collective benefit. Today, we do not need places to graze livestock or collect firewood anymore. As we live in a climate of crisis, of environmental and social catastrophes, our superdiverse and urbanized society is looking for new forms of meeting places. The world is in need of spaces where people of different backgrounds can meet and feel safe and welcome. A contemporary common, as it were. A place where you can appropriate your spot, by moving your chair before you sit on it, dipping your feet in the water, placing your cup of coffee next to you on the stairs,... and when you’re done, leave it for the next person to do the exact same things. The role of architecture and urbanism is changing. There is a need to design sustainable buildings for an unknown future. Buildings where the structure, circulation and urban elements are reusable and the program is temporary. Existing infrastructures could be the starting point for these kind of interventions. Vacancy and under-utilization of available spaces are still well-known problems in the cities; known to attract vandalism and crime and increase the feeling of insecurity. Cities around the world are going through a mobility shift. In particular, the position of the car in the city center is being questioned. There is a possibility that cars would be banned. If that is the case, a large number of parking lots would become vacant. The question arises: How could these redundant infrastructures be used as this highly needed contemporary common? This thesis is a study on the contemporary common. It began in the city of Berlin, where the subjects of -vacancy- and -the mobility shift- were explored. Parking lots could become redundant spaces. In order to better understand the typology of the parking lot, a proxy was chosen in the city of Ghent, Belgium. Strategies for the entrance, circulation, scale, seating and activities were tested on this case study. By identifying the qualities of the building and highlighting them, the way people approach, enter, circulate through, and use the building is changed.
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Standing on the threshold of the past and the future, placeless places are existing in the liminal position of the present moment. Knowing that they recently lost their function and that their transformation is yet to come, these places are filled with waiting and anticipation. They are a gap in the urban fabric, in time, in one’s mind. Being out of the time and the context makes them a reflection of specific time and context. They are an integral part of the city yet estranged from its everyday use. Absence of function and definition in the space opens the possibility of discovering new experiential and spatial qualities – ones which are in constant flux and motion – flows and currents of time. If not looked for, these qualities stay invisible and unrecognized, while placeless places appear vacant and still. Architecture tends to ignore these forces and act as an imposing tool for controlling and rationalizing the space with definite forms, activities and limits. Transforming a void into a built, obsolete into efficient and neglected into cultivated, architecture remains standing in the same, distant position from its context and reality. In this thesis, architecture is used as a medium for understanding the space through uncovering and representing its invisible spatial features. It doesn’t aim at solving problems or offering solutions but rather at proposing a different perspective on wasteland spaces and architectural approach. Architecture that I wish to pursue - reveals tensions, contradictions and banalities, represents the reality and re-engages oneself with their surroundings. It understands its influence and constantly rethinks its actions and role within the society. It doesn’t reject but encompasses and sees the world as a unity to be explored, penetrating in between in order to reveal what is repressed. It raises questions, evokes attention and materializes problems. Architecture functions as an assumption, an exploration. In that sense – could we think of an architecture as an interdisciplinary medium for revealing the space? If we understand the space as a set of relations rather than only a physical manifestation, do we also accept it as a non-fixed entity and definite idea that we can’t fully control? Considering the invisible spatial features, space becomes a complex system of flows, rhythms and energies which passage of time and loss of limits establish*. Can we embrace time as a material that shapes space while conceptualizing space as a medium for the reflection of time? __________________________ * Ignasi de Sola-Morales, Terrain Vague, (Barcelona, em Territórios, Editorial Gustavo Gili, 1995), 9.
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Exploring kiosks as human scale urban devices in the city of Nowa Huta, if and how they are functioning as micro public spaces. By researching the phenomenological forms of kiosks, discovering how they act as an interface between private and public realms and how they are a possible densification of public life. How the kiosks could play a role in Krakow as cultural capital of Europe by 2030, in line with the cultural development strategy for Nowa Huta as a cultural park. Nowa Huta (“New Steelworks”) is a district of Kraków, Poland, which was built in 1949 as a model socialist city and as housing for workers and their families based on the principles of social realism. In tandem with the new town, there was the construction of a massive new Steelworks east of the new town. One of the most striking features of Nowa Huta’s architectu-re is its monumental scale. The buildings are massive and austere, built to impress. The streets are wide and straight, lined with large apartment blocks and public buildings. The presence of small urban devices known as kiosks stands in contrast to the anonymous building blocks within the urban environment of the city. The initial blueprints for Nowa Huta incorpo-rated state-organized retail functions within the ground floor of apartment block ensembles. However, as the need for space to handle the circulation of daily supplies grew, kiosks were introduced to the streetscape. These smaller, more flexible structures provided a smaller scale solution to meet the evolving retail demands of the community. Functioning as the interface between the private and public realms, kiosks can function as a possible meeting point for the residents in Nowa Huta and a condensor of public space. Functioning as a micro public space, kiosks are with many, distributed thoughout the city where exchanges can take place between a various group of people. The kiosk as a low treshol space, serving as an unpredictable meeting point for strangers or a gathering spot for a group of like-minded people and everyone in between. At both the local level in Nowa Huta and globally, the closure of a growing number of kiosks without viable prospects for the future has become a common trend. The kiosks in Nowa Huta have 12 out of approximately 100 that remain vacant or unused. The objective of this research is to illustrate the significance of kiosks in the city of Nowa Huta, Poland as part of Krakow 2030 goals. These objectives envision the transformation of Nowa Huta into a cultural park, accompanied by the establishment of a walking trail that traverses the city. The research encompasses three distinct case studies conducted in Nowa Huta, focusing on exploring the phenomenological aspects of kiosks and analyzing their spatial potential. The second facet of the research delves into the future vision of kiosks, examining their potential significance within the context of the Krakow 2030 objectives. This aspect involves proposing small-scale interventions that have the potential to create a substantial impact on the use of kiosks. - How can the study of Nowa Huta’s kiosks influence architectural interventions in the city and beyond? - In what way are these kiosks functioning or can they function as a micro-public space? - Can we see kiosks as a densifier of public space? - Does a kiosk function as the interface between the private and public realm?
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In our current rapidly globalizing society, we find a disconnection between people and environment. Our surroundings are changing quickly, buildings are demolished and replaced at once. The collective memory shrinks. The bar Hachimonjiya is one of the remaining places evoking these memories of the city Kyoto in Japan. Inside, a community has been built up steadily since 1985. The owner of the bar, Kai Fusayoshi, is a photographer and has captured the lives of people in Kyoto starting from the 60s. His pictures depict daily street scenes, lost routines and communities, a huge collection of photographs documenting a period. His bar is an accumulation of personal belongings, trash and time. Through the books and pictures spread out across the room, the record player, the drinks, smell and atmosphere, the place seems to be stuck in time. Numerous encounters are the start of the exchange between fellow artists, architects, writers, and other visitors. This room plays a significant role in harbouring the collective memory and grants us a chance to comprehend the culture of the city deeper. Lately, the interest in ethnographic drawings has grown in the field of architecture. It is a tool that seeks to discover the relationship between a space and its users. Allowing us to explore usage by observing and documenting the corporeal and intangible phenomena. Next to analysing, the drawing also has the ability to project new ideas and transform the subject into a new special reality without physically intervening. These two storylines lead to the curiosity of researching the drawing practice. As a form of architectural ethnographic drawing, this dissertation aims to create viewing devices that explore the content of the bar Hachimonjiya in order to have a deeper understanding of the city of Kyoto. Furthermore it tries to comprehend the used methodology and to acknowledge the significance of the transformative practice through documentation.
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Throughout the history, living and working have always been inseparably connected with each other. However, this strong relation has been weakened since the second half of the twentieth century. Today, life at large is more mobile, precarious and not containable within rigid typologies. Therefore, the relation between living and working has to be updated to the twenty first century regarding the combination of different functions, the sharing of common spaces, a centralized energy supply, public infrastructure, etc. This also reflects onto the case of Merksem. This re-inforcement of of the weakend relationship between living and working is relfected into a mixed-use model, the architectural ensemble.
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How can we design a democratic public space that embeds the needs of industries, youth and cultural activities in such way that they can expand into each other's personal programs, working together, generate new opportunities for the future. The main topic of our course is The Urban Condition, a case for coexistence. I specified my subject into the field of social democratic public space. Building for people should be a building of people. Giving extra space to all social activities in Merksem on a level that makes it future proof. Meaning creating an architectural interference that has the ability to change over time, to adapt to programs yet to come. In this way the design should be capable of interweaving different layers of social public activities on smaller and bigger scale. Comparing it to human lungs, expanding when the intensity rises, contracting when intensity drops. Providing the interference whit expandable space that can be used when there needed. Making the programs work with each other and not next to each other. For this to happen, the project is in need of a minimal program. As such I determent three participants for the main program, the youth of Merksem, the industries and overall cultural activities in Merksem. As the scheme shows, this paper will be a search towards a project that addresses the tree participants with the aim of bringing them closer to each other in such way that the slipstream of their personal program will generate new opportunities.
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Self-Sufficient Sovereignty is the outcome of researches and reflections about the current condition of San Marino. This small nation enclaved in Italy struggles to survive since the economic crisis of 2008, and the situation is still so critical today that an upcoming financial disaster could lead the country to bankrupt. Combined to a lack of visual distinctiveness and an important reliance on Italy, it brings the reasoning to the question of identity: is it still relevant to consider San Marino as a country? Should it be annexed to Italy? Should it be sold as luxury properties? Or should San Marino be more self-sufficient, in order to have enough resources to face the coming disasters? Following a methodology developed by the respective works of Athanasius Kircher (Babel’s tower) and Wendy Brown (“Walled States, Waning Sovereignty”), this master dissertation aims to explore a scenario where San Marino would become self-sufficient at 100 %. To be able to reach this goal, the research concentrates on three main issues: the lack of public space, the energetic independence and the infrastructures developed as public space. This triple goal led to the proposal of two hydro-electric dams, designed as the missing link between two important public spaces : the historical city of San Marino and the biggest natural park of the state: the Parco di Montecerreto.
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Within Kronenburg, a neighbourhood located in Deurne North, a wooden shelter has been constructed 50 years ago. This year, 2017, it would endure its final year and be demolished. This elegant and light structure contains a large amount of wood that will be thrown away, however what if it wouldn’t be thrown and be used again in a different way? Could the wood be used in strong relation or in Conforta housing? In the neighbourhood is Conforta a strong factor. It was a construction company of the 1920’s which left its stamp on Deurne North and on Kronenburg. Cheap and quickly constructed housing for factory workers are still standing there after 100 years, however how can it fit into 2017 with migration and booming interest in co-housing? For the project OURB, conducting research on participation, a field research has been done with experiments to gather information about the neighbourhood through the citizens. This would relate towards how cityblocks work and are organized. The needs confirmed a first impression hand gave more as well. How can this information help the neighbourhood and intervention? This all would lead to co-conforta. Opening a city block with reorganizing confortahousing into a co-housing to enable inclusion for the migration currents. Adding public green space, a neighbourhood house with many activity options, co-housing… . Looking into which city block would be interesting in relation with conforta so it would be interesting to place a new stamp on the cheap labour houses this construction company has built.