Choose an application
Economic policy. --- Economic nationalism --- Economic planning --- National planning --- State planning --- Economics --- Planning --- National security --- Social policy
Choose an application
Choose an application
Political philosophy. Social philosophy --- Islam --- Finance
Choose an application
This book provides an introduction to the vision of an economic system based completely on the Holy Qur’an—a system defined as a collection of institutions, representing rules of behavior, prescribed by Allah for humans, and the traditions of the Messenger. The authors argue that the main reason for the economic underperformance of Muslim countries and their economies has been non-compliance with the prescribed rules of behavior. Rule non-compliance has been chiefly due to the failure of Muslims to comprehend the Metaframework of the Qur’an and the Archetype Model of the Prophet Mohammad and interpret them in ways compatible with their own generation and time. Askari and Mirakhor believe these rules (institutions), properly adapted to prevailing conditions present what they consider as an ideal economic system.
Religious studies --- Islam --- Sociology --- International relations. Foreign policy --- Politics --- Public finance --- Finance --- Economic policy and planning (general) --- International economic relations --- Economics --- internationale economische politiek --- religie --- sociologie --- economie --- politiek --- financiën --- internationale economie --- overheidsfinanciën
Choose an application
This book provides an introductory theoretical foundation of the ethics embedded in Islamic economics and finance, and it shows how this ethical framework could pave the way to economic and social justice. It demonstrates how Islamic finance—a risk-sharing and asset-backed finance—has embedded universal values, ethical rules, and virtues, and how these qualities may be applied to a supposedly value-neutral social science to influence policy-making. This book argues that ethical and responsible finance, such as Islamic finance, could lead the efforts to achieve sustainable economic development. Iqbal and Mirakhor then conduct a comparative analysis of Islamic and conventional financial systems and present Islamic finance as an alternative that can address today’s growing problems of inequality, social injustice, financial repression, unethical leadership, and lack of opportunity to share prosperity.
Macroeconomics --- Microeconomics --- Private finance --- banken --- Islam --- macro-economie --- micro-economie --- duurzame ontwikkeling --- bankwezen
Choose an application
This book explains a perspective on the system of justice that emerges in Islam if rules are followed and how the Islamic system is differentiated from the conventional thinking on justice. It examines conceptions of justice from the Enlightenment to Bentham to Rawls to contemporary philosophers including Sen, Cohen, Nussbaum, and Pogge. The authors present the views of twentieth century Muslim thinkers on justice who see Muslims upholding rituals but not living according to Qur’anic rules. It provides empirical surveys of the current state of justice in Muslim countries analyzing the economic, social, and political state of affairs. The authors conclude by assessing the state of justice-injustice in Muslim countries and highlighting areas in need of attention for justice to prevail. Hossein Askari is former Assistant Professor at Tufts University, Professor of Business and Middle East Studies at the University of Texas at Austin. Previously, he was the Iran Professor of Business and International Affairs at The George Washington University, becoming Emeritus in 2019. Abbas Mirakhor is former Executive Director and Dean of the Executive Board of the International Monetary Fund. Previously, he taught at universities in Iran and in the US and was the First Holder of the INCEIF Chair in Islamic Finance at INCEIF in Malaysia.
Religious studies --- Politics --- religie --- politiek --- Middle East
Choose an application
This book examines the application of risk-sharing finance as a national economic policy in history and how it stimulated economic recovery during a short period in Germany between 1933 and 1935. Economic history indicates that risk-sharing instruments have promoted socio-economic development in many parts of the world while risk-shifting methods have imposed huge socio-economic costs on many nations, leading to debt slavery on individual members. This book highlights lessons to be learned from history and argues that risk-sharing is a powerful tool for generating rapid economic recovery and resumption of growth. Putri Swastika is a Lecturer at the State Islamic Institute Metro (IAIN Metro), Indonesia. Abbas Mirakhor has been teaching at various universities for 25 years and served at IMF as a staff member and an executive director for 24 years.
Politics --- Economic order --- Economic policy and planning (general) --- Economic conditions. Economic development --- Development aid. Development cooperation --- Economics --- World history --- ontwikkelingsbeleid --- economie --- economische politiek --- politiek --- ontwikkelingssamenwerking --- economische geschiedenis --- economische ontwikkelingen --- ontwikkelingspolitiek
Choose an application
Choose an application
Finance --- Financial institutions --- Religious aspects --- Islam
Choose an application
Antifragility of Islamic Finance: The Risk-Sharing Alternative explains how risk-sharing, as defined under Islamic finance, makes financial systems antifragile. It highlights the benefits of 100% equity-based finance over debt-based finance. The recent financial crisis has given rise to discussions on a new approach to risk management called antifragility. This concept specifies conditions under which systems become resilient to shocks caused by Black Swans-highly unpredictable outlier events that have a major negative (or positive) consequence when they occur, with their occurrence only explained retrospectively. Per this concept, the long-term survivability of any system centers exclusively on its antifragile nature, that is, its ability to absorb and even benefit from Black Swan-type shocks. This book aims to investigate risk-sharing Islamic finance as an antifragile system. As a by-product of the Great Recession, the problems of debt-based financial systems are starting to be highlighted by industry and by academia. The antifragile solution for avoiding future financial crises is primarily centered on moving the existing financial system towards more equity and less debt, thereby introducing skin-in-the-game into financial transactions. This book introduces a model of a 100% equity-based financial system, centered on risk sharing, as a possible alternative to the contemporary debt-based, conventional financial system, which is based on risk transfer and on risk shifting. In essence, this book attempts to provide a practical model for an antifragile financial system by evaluating the characteristics of Islamic finance under the criteria of antifragility. "Ten years after the 2007 global financial crisis and 20 years after the Asian financial crisis, you would have thought that mainstream economics would have been discredited for its failure to predict and offer credible solutions for radical uncertainty and fragile financial systems. Umar Rafi and Abbas Mirakhor's book Antifragility of Islamic Finance: The Risk-Sharing Alternative offers a rare and revolutionary position that the equity and risk-sharing nature of Islamic finance is more robust, resilient, and antifragile than conventional debt finance, which has become concentrated, fragile, and unmanageable. The authors succinctly map the original work of Mandelbrot, Nassim Taleb, and Kahneman into the basic philosophy of Islamic finance. I commend this book as a fundamental building block for the foundations of Islamic finance as mainstream finance." -Tan Sri Andrew Sheng, distinguished fellow at the Asia Global Institute, University of Hong Kong, chief advisor to the China Banking Regulatory Commission, and one of TIME Magazine's 100 most influential people in the world, 2013. "This is a must-read book for practitioners and policy makers contemplating a truly sound business model for Islamic finance. The book articulates well the superiority of risk-sharing based finance in comparison to debt-based finance by cleverly drawing the parallels of risk-sharing and antifragility (a new concept introduced by Nassim Nicholas Taleb). Its arrival is indeed timely to alleviate any remaining scepticism on the viability of risk-sharing finance as the model for the next generation of Islamic finance. Readers will appreciate the insightful analysis on the gaps of presently used statistical modelling, which if treated as a 'black box' could adversely influence financial and policy decision-making." -Siti Muawanah Lajis, Islamic Banking and Takaful Department, Bank Negara Malaysia "The recent Great Recession has revealed a dramatic lack of resiliency of the current economic and financial system. Umar Rafi and Abbas Mirakhor have carried out an excellent in-depth analysis of the quantitative and qualitative underlying factors leading to the Great Recession, concluding with a deep insight on why and how to prevent and/or prepare for another one. They offer a unique transformational solution based on the disruptive concept of antifragility, which is gaining wide attention in the economic and financial community. This is a must-read book for anyone interested in evaluating and constructing an alternate financial and economic system, based on 100% equity that will offer more resiliency, to the current debt-based financial system that is extremely fragile." -Ken Tachibana, managing principal, Intelligence Capital
Finance --- Finance (Islamic law) --- Risk management. --- Religious aspects --- Islam.