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Bouddhisme. --- S13A/0310 --- China: Religion--Buddhism: China
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Is there a Buddhist discourse on sex? In this innovative study, Bernard Faure reveals Buddhism's paradoxical attitudes toward sexuality. His remarkably broad range covers the entire geography of this religion, and its long evolution from the time of its founder, Xvkyamuni, to the premodern age. The author's anthropological approach uncovers the inherent discrepancies between the normative teachings of Buddhism and what its followers practice. Framing his discussion on some of the most prominent Western thinkers of sexuality--Georges Bataille and Michel Foucault--Faure draws from different reservoirs of writings, such as the orthodox and heterodox "doctrines" of Buddhism, and its monastic codes. Virtually untapped mythological as well as legal sources are also used. The dialectics inherent in Mahvyvna Buddhism, in particular in the Tantric and Chan/Zen traditions, seemed to allow for greater laxity and even encouraged breaking of taboos. Faure also offers a history of Buddhist monastic life, which has been buffeted by anticlerical attitudes, and by attempts to regulate sexual behavior from both within and beyond the monastery. In two chapters devoted to Buddhist homosexuality, he examines the way in which this sexual behavior was simultaneously condemned and idealized in medieval Japan. This book will appeal especially to those interested in the cultural history of Buddhism and in premodern Japanese culture. But the story of how one of the world's oldest religions has faced one of life's greatest problems makes fascinating reading for all.
Buddhism --- Sex --- Social aspects. --- Religious aspects --- Buddhism. --- S11/0740 --- S37/0610 --- J1865 --- J4172 --- #SML: Chinese memorial library --- China: Social sciences--Sexual life: general and before 1949 --- Buddhism outside China, Tibet, Mongolia and Japan--Buddhist ethics --- Japan: Religion -- Buddhism -- relation with society --- Japan: Sociology and anthropology -- family and interpersonal relations -- sex relations (identity, preference, community, customs and culture) --- Gender (Sex) --- Human beings --- Human sexuality --- Sex (Gender) --- Sexual behavior --- Sexual practices --- Sexuality --- Sexology --- Social aspects --- Religious aspects&delete&
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Bernard Faure's previous works are well known as guides to some of the more elusive aspects of the Chinese tradition of Chan Buddhism and its outgrowth, Japanese Zen. Continuing his efforts to look at Chan/Zen with a full array of postmodernist critical techniques, Faure now probes the 'imaginaire,' or mental universe, of the Buddhist Soto Zen master Keizan Jokin (1268-1325). Although Faure's new book may be read at one level as an intellectual biography, Keizan is portrayed here less as an original thinker than as a representative of his culture and an example of the paradoxes of the Soto school. The Chan/Zen doctrine that he avowed was allegedly reasonable and demythologizing, but he lived in a psychological world that was just as imbued with the marvelous as was that of his contemporary Dante Alighieri.Drawing on his own dreams to demonstrate that he possessed the magical authority that he felt to reside also in icons and relics, Keizan strove to use these "visions of power" to buttress his influence as a patriarch. To reveal the historical, institutional, ritual, and visionary elements in Keizan's life and thought and to compare these to Soto doctrine, Faure draws on largely neglected texts, particularly the 'Record of Tokoku' (a chronicle that begins with Keizan's account of the origins of the first of the monasteries that he established) and the 'kirigami', or secret initiation documents.
Buddhist art and symbolism --- Keizan, --- Sōtōshū --- Rituals. --- Symbolisme bouddhique --- Bouddhisme Zen --- Histoire --- Symbolisme bouddhique - Japon. --- Bouddhisme Zen - Japon - Histoire
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S37/0200 --- Buddhism outside China, Tibet, Mongolia and Japan--General works --- bouddhisme --- rationalités --- pensée chinoise --- transcendance --- humanisme --- spiritualité --- l'Occident --- Asie --- doctrines bouddhiques --- l'irrationnel --- philosophie --- religion
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The essays in this volume attempt to place the Chan and Zen tradition in their ritual and cultural contexts, looking at various aspects heretofore largely (and unduly) ignored. In particular, they show the extent to which these traditions, despite their claim to uniqueness, were indebted to larger trends in East Asian Buddhism, such as the cults of icons, relics and the monastic robe.The book emphasises the importance of ritual for a proper understanding of this allegedly anti-ritualistic form of Buddhism. In doing so, it deconstructs the Chan/Zen 'rhetoric of immediacy' and its ideologica
Zen Buddhism --- Rituals --- History. --- Chʻan Buddhism --- Dhyāna (Sect) --- Zen --- Zen (Sect) --- Buddhism --- Mahayana Buddhism --- Zen Buddhism - Rituals - History. --- Zen Buddhism - History.
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L'histoire du bouddhisme Zen reste relativement méconnue, dans la mesure où l'on s'en tient encore trop souvent à l'image d'un Zen pur, iconoclaste et anti-ritualiste. Dans la réalité, les choses sont infiniment plus compliquées, comme le montre le cas de Keizan Jôkin (1278-1325), l'un des patriarches du Zen japonais. Keizan vivait dans un univers à la fois pragmatique et magique, peuplé d'êtres fabuleux et de divinités locales, et structuré par des forces cosmiques. C'est cet univers que l'auteur s'attache à rendre, en notant sa relation à la fois symbiotique et antagoniste avec l'idéologie épurée du Zen. Son approche, relevant autant de " l'anthropologie historique " que de l'histoire des religions, contribue à remettre en question les interprétations habituelles du Zen, du bouddhisme, et de la religion japonaise.