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Des artistes contemporains inspirent des images de l'hystérie. Il y a là de quoi surprendre : pourquoi, aujourd'hui, renouer avec une imagerie datant du dernier tiers du XIXe siècle, l'imagerie spectaculaire dune maladie dont la communauté médicale a très vite reconnu les infondés scientifiques ? Du cinéma des premiers temps aux dispositifs visuels récents, l'hystérie pose au cinéma des problèmes d'image qui rencontrent des formes de la pensée énoncées au XIXe siècle et dépliées plus tard dans le champ de sciences humaines.Rouvrir ce corpus médical pour interroger le cinéma, c'est alors évaluer l'influence d'un regard clinique sur l'élaboration du film et faire l'hypothèse que la mise en scène s'imagine et invente sur un fond pathologique. C'est aussi contraindre le regard à embrasser des champs de savoir a priori très éloignés dans leurs outils et leurs approches, entre esthétique et anthropologie, histoire, épistémologie et poétique, et repenser les critères de l'analyse de films à l'aune de la question qui traverse cette réflexion : celle de la mise en oeuvre dans les images de cinéma dune culture visuelle, issue des protocoles scientifiques et de la culture populaire.D'un siècle à l'autre. le choc du sujet s'est déplacé. Soumis à la critique dune civilisation bourgeoise, il sert aujourd'hui la métaphore d'une aberration politique
Hysteria in motion pictures --- Cinéma --- Hystérie --- Thèmes, motifs --- Au cinéma
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"Death by Laughter reveals the untold history of female "hysterical laughter" (as both a light-hearted colloquialism and as a mirthless psychiatric symptom) from the mid-19th century through the rise of early cinema. Maggie Hennefeld argues that cinema made it possible for women to laugh hysterically as never before, but with irreversible social and political consequences. Prior to the end of the nineteenth century, "hysterical laughter" was the last thing you would ever want to experience with your body. It was primarily something that afflicted emotional, ambitious, and/or frustrated women on the cusp of a nervous breakdown. Above all, it arose from the sudden, simultaneous eruption of unresolvable mixed feelings. But all that began to change around the turn of the century when, at last, hysterical laughter was let loose upon the masses. Female enjoyment quickly became a gold standard for commercial profitability amid the popular explosion of cinematic modernity. At the same time, as always, there was intense cultural backlash and moral panic in response to the voluble escalation of women's euphoric sensation. Hennefeld traces the social politics of female enjoyment from the heyday of nineteenth-century sentimentalism to the collective carnival of early film spectatorship. Drawing on film historiography, critical comedy studies, affect theory, psychoanalysis, Hennefeld considers a wide range of subjects from obituaries of women "killed by a joke," to theories and performances of female hysteria, to the institutional deployment of movies as a recreational cure for madness"--
Laughter in motion pictures. --- Hysteria in motion pictures. --- Women in motion pictures. --- Comedy films --- Motion pictures --- History and criticism. --- History
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Benjamin Christensen's 1922 Swedish/Danish film Häxan (known under its English title as Witchcraft Through the Ages) has entranced, entertained, shocked, and puzzled audiences for nearly a century. The film mixes documentary with fantasy, history with theatrics, religion and science, the medieval past and modern culture. This uncanny content is compounded by the film's formal strangeness, a mixture of quasi-documentary with fictional episodes, illustrated lectures alongside docudrama recreations and dreamscapes. Is this a documentary, a horror flick, or both? In this chapbook, authors Doty and Ingham argue that the puzzle of Christensen's Häxan might be unraveled by attending to the film's provocative and paradoxical medievalism, its fantasmatic rendering of the witch as a medieval monster. Such monstrous medievalism, moreover, sheds considerable light on the politics of gender and culture once the witch is rendered a female figure in a time-out-of-joint.
Civilization, Medieval --- Hysteria in motion pictures. --- Motion pictures --- Witchcraft --- Witches in motion pictures. --- Psychological aspects. --- History. --- Christensen, Benjamin, --- Criticism and interpretation. --- Häxan (Motion picture) --- film --- medieval studies --- horror --- cultural studies --- witchcraft
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Benjamin Christensen's 1922 Swedish/Danish film Häxan (known under its English title as Witchcraft Through the Ages) has entranced, entertained, shocked, and puzzled audiences for nearly a century. The film mixes documentary with fantasy, history with theatrics, religion and science, the medieval past and modern culture. This uncanny content is compounded by the film's formal strangeness, a mixture of quasi-documentary with fictional episodes, illustrated lectures alongside docudrama recreations and dreamscapes. Is this a documentary, a horror flick, or both? In this chapbook, authors Doty and Ingham argue that the puzzle of Christensen's Häxan might be unraveled by attending to the film's provocative and paradoxical medievalism, its fantasmatic rendering of the witch as a medieval monster. Such monstrous medievalism, moreover, sheds considerable light on the politics of gender and culture once the witch is rendered a female figure in a time-out-of-joint.
Civilization, Medieval --- Hysteria in motion pictures. --- Motion pictures --- Witchcraft --- Witches in motion pictures. --- Psychological aspects. --- History. --- Christensen, Benjamin, --- Criticism and interpretation. --- Häxan (Motion picture) --- film --- medieval studies --- horror --- cultural studies --- witchcraft
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Benjamin Christensen's 1922 Swedish/Danish film Häxan (known under its English title as Witchcraft Through the Ages) has entranced, entertained, shocked, and puzzled audiences for nearly a century. The film mixes documentary with fantasy, history with theatrics, religion and science, the medieval past and modern culture. This uncanny content is compounded by the film's formal strangeness, a mixture of quasi-documentary with fictional episodes, illustrated lectures alongside docudrama recreations and dreamscapes. Is this a documentary, a horror flick, or both? In this chapbook, authors Doty and Ingham argue that the puzzle of Christensen's Häxan might be unraveled by attending to the film's provocative and paradoxical medievalism, its fantasmatic rendering of the witch as a medieval monster. Such monstrous medievalism, moreover, sheds considerable light on the politics of gender and culture once the witch is rendered a female figure in a time-out-of-joint.
Civilization, Medieval --- Hysteria in motion pictures. --- Motion pictures --- Witchcraft --- Witches in motion pictures. --- film --- medieval studies --- horror --- cultural studies --- witchcraft --- Psychological aspects. --- History. --- Christensen, Benjamin, --- Criticism and interpretation. --- Häxan (Motion picture) --- film --- medieval studies --- horror --- cultural studies --- witchcraft
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La 4e de couverture indique : "De Charcot à Charlot : Mises en scène du corps pathologique, publié en anglais en 2001, est le premier livre à proposer une analogie entre le spectacle populaire et lþhystérie à lþhôpital dans le dernier tiers du XIXe siècle. Il met en lumière un rapport direct entre la gestuelle des hystériques et celle des artistes du café-concert et du cinéma burlesque. Chanteurs et comiques sþemparent du langage corporel de lþhystérie avec ses mouvements saccadés, automatiques et convulsifs, rehaussés de tics et grimaces, pour inventer un nouveau répertoire gestuel. De nouveaux genres sont créés : le Chanteur Agité, le Comique Idiot ou encore la Chanteuse Épileptique (dont Mistinguett). Les symptômes psychopathologiques sont ainsi à la source dþune esthétique nouvelle, perçue comme lþincarnation de la modernité. Les premiers films comiques français reprennent ce répertoire de mouvement frénétique. Il sþagit dþun moment culturel en France où lþimprégnation de la culture populaire par le savoir médical est exceptionnelle, vulgarisé par maints articles sur lþhystérie et lþhypnose dans la presse. Le livre sþattache aussi - et cþest une deuxième contribution majeure - à repérer et analyser les réactions physiologiques des spectateurs. Dès 1880, les expériences en psychophysiologie sur les phénomènes dþimitation démontrent en effet que la simple vue dþun mouvement chez autrui donne lieu à lþébauche du même mouvement chez le spectateur (ce que confirmera la découverte récente des ± neurones-miroirs ). Explorant les ramifications de cette imitation inconsciente chez les spectateurs autour de 1900, lþauteure propose ainsi une nouvelle théorie de la réception du spectacle par le public, tant au café-concert que dans les numéros de magnétiseurs et dans les premiers films burlesques."
Music-halls (Variety-theaters, cabarets, etc.) --- Burlesque (Theater) --- Hysteria. --- Hysteria in motion pictures --- Comedy films --- Silent films --- Music-halls --- Burlesque (Théâtre) --- Hystérie --- Hystérie au cinéma --- Films comiques --- Films muets --- History --- History and criticism. --- Histoire --- Histoire et critique --- Mouvements stéréotypés (psychiatrie) --- Au cinéma --- Au théâtre --- Burlesque (Théâtre) --- Hystérie --- Hystérie au cinéma --- Au cinéma. --- Au théâtre.
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Surrealist writer André Breton praised hysteria for being the greatest poetic discovery of the nineteenth century, but many physicians have since viewed it as the "wastebasket of medicine," a psychosomatic state that defies attempts at definition and cure and that can be easily mistaken for other pathological conditions. In light of a resurgence of critical interest in hysteria, leading feminist scholar Elisabeth Bronfen reinvestigates medical writings and cultural performance to reveal the continued relevance of a disorder widely thought to be a romantic formulation of the past. Through a critical rereading, she develops a new concept of hysteria, one that challenges traditional gender-based theories linking it to dissatisfied feminine sexual desire. Bronfen turns instead to hysteria's traumatic causes, particularly the fear of violation, and shows how the conversion of psychic anguish into somatic symptoms can be interpreted today as the enactment of personal and cultural discontent.Tracing the development of cultural formations of hysteria from the 1800s to the present, this book explores the writings of Freud, Charcot, and Janet together with fictional texts (Radcliffe, Stoker, Anne Sexton), opera (Mozart, Wagner), cinema (Cronenberg, Hitchcock, Woody Allen), and visual art (Marie-Ange Guilleminot, Cindy Sherman). Each of these creative works attests to a particular relationship between hysteria and self-fashioning, and enables us to read hysteria quite literally as a language of discontent. The message broadcasted by the hysteric is one of vulnerability: vulnerability of the symbolic, of identity, and of the human body itself.Throughout this work, Bronfen not only offers fresh approaches to understanding hysteria in our culture, but also introduces a new metaphor to serve as a theoretical tool. Whereas the phallus has long dominated psychoanalytical discourse, the image of the navel--a knotted originary wound common to both genders--facilitates discussion of topics relevant to hysteria, such as trauma, mortality, and infinity. Bronfen's insights make for a lively, innovative work sure to interest readers across the fields of art and literature, feminism, and psychology.Originally published in 1998.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Psychological study of literature --- Thematology --- Film --- Depth psychology --- Hysteria --- Hysteria in literature --- Hysteria in motion pictures --- Hysterical neuroses --- Hysterie --- Hysterie in de film --- Hysterie in de literatuur --- Hystérie --- Hystérie dans la littérature --- Hystérie dans le cinéma --- 82:159.9 --- Literatuur en psychologie. Literatuur en psychoanalyse --- Hysteria in literature. --- Hysteria in motion pictures. --- Hysteria. --- Navel --- Psychoanalyse --- Symbolic aspects. --- cultuur en religie --- 82:159.9 Literatuur en psychologie. Literatuur en psychoanalyse --- cultuur en religie. --- Mass Media --- Histrionic Personality Disorder --- History --- Philosophy --- Humanities --- Abdomen --- Audiovisual Aids --- Personality Disorders --- Educational Technology --- Teaching Materials --- Communications Media --- Body Regions --- Technology --- Information Science --- Mental Disorders --- Anatomy --- Technology, Industry, and Agriculture --- Psychiatry and Psychology --- Technology, Industry, Agriculture --- Motion Pictures as Topic --- Symbolism --- Umbilicus --- Literature --- Psychiatry --- Health & Biological Sciences --- Psychiatric Disorders, Individual --- Symbolic aspects --- Belly button --- Omphalos --- Hysteric passion --- Hysterica passio --- Hysterical neurosis --- Hysterical passion --- Passio hysterica --- Vapors (Disease) --- Vapours (Disease) --- Umbilical cord --- Motion pictures --- Neuroses --- Ecstasy --- Navel - Symbolic aspects.
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