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By discussing the nature and practices of late nineteenth-century Methodism, Van Die focuses attention on the theological assumptions which allowed serious young Methodists to accept the critical thought of the period while retaining the basic tenets of their evangelical religion. She emphasizes that the position taken by Burwash and his students allowed religion to remain a vital component of early twentieth-century Canadian society during a time historians have generally viewed as an era of religious decline.
Methodists --- Calvinistic Methodists --- Burwash, N. --- Burwash, Nathanael,
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Methodists --- Methodist Episcopal Church, South --- Southern States --- Methodists. --- Georgia
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Methodists --- Méthodistes --- Biography --- Biographies
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Hugh Bourne (1772-1852) was a Methodist preacher who is best known as the co-founder of the Primitive Methodist movement. After converting to Methodism in 1799, Bourne became influenced by the evangelical American Lorenzo Dow (1777-1834) and together with William Clowes held an open-air evangelical meeting in 1807. Such gatherings were prohibited by the Methodist Conference, and the two were expelled by the Methodist Society in 1808. They formed the Primitive Methodist Connexion in 1810, with Bourne assuming a leading role in the movement. This volume, first published in 1854 and written by Bourne's nephew John Walford, contains a detailed biography of Bourne. Using private papers inherited on Bourne's death, his childhood, conversion and the founding of the movement are described, with his leadership of the Connexion also discussed. This biography provides valuable information concerning Bourne's life and motivations during and after the founding of the movement.
Primitive Methodists --- Evangelists --- Camp meetings --- Campmeetings --- Tent revivals --- Evangelistic work --- Revivals --- Methodists --- History. --- Bourne, Hugh,
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Evangelists --- Methodists --- Flanagan, James, --- Primitive Methodist Church (Great Britain)
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Using John Wesley's sermons and treatises, and the autobiographical narratives of his followers, Watching and Praying gives a detailed examination of the contemplative techniques that comprised Wesley's "method" and model of personality transformation. The first of its kind, the book employs a psychoanalytic perspective that explains both the effectiveness of the method and the emotional crises that arose at every turn. Haartman argues that Wesley's view of spiritual growth - a series of developmental stages that culminated in "sanctification" - was legitimately therapeutic as measured by the standards of contemporary psychoanalysis. Wesley's pastoral genius lay not only in his implicit grasp of the unconscious (e.g. repression, defense, sublimation), but also in his abiding appreciation of healthy ideals and their integrative power. Watching and Praying will appeal to psychoanalysts interested in the clinical facets of religious experience, to scholars in the field of psychology and religion, and to researchers in the area of personality change.
Methodism --- Methodists --- Personality --- Spiritual formation --- History --- Religious aspects --- Christianity
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Methodists --- Diaries --- Ingham, Benjamin, --- Diaries. --- Oxford (England) --- Church history.
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Methodist Church -- Missions -- Africa
Africa [Sub-Saharan ] --- Missions [British ] --- Wesleyan Methodist Church --- Methodists
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