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This collection of essays presents the reader with a fine overview and detailed discussion on the impact of interreligious studies and intercultural theology on methods and methodologies. New fields of study require new methods and methodologies, and, although these two new fields draw from a host of existing other disciplines and areas of thought and are almost transdisciplinary in nature, they nonetheless influence existing methodologies and help them evolve in new directions.
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Can one maintain one's religious identity without closing oneself from the other? In general, Christian reflection on interreligious dialogue begins with a theological reflection on religious plurality that assumes that one cannot engage seriously in interreligious dialogue without a sound theology of religions. In this book, Marianne Moyaert critically assesses the various models for a Christian theology of religions (exclusivism, inclusivism, pluralism, particularism) by asking how these models relate to the dialogical tension between openness and identity. She argues that we need to overcome the classical theological approach of religious plurality and move in the direction of a theological hermeneutics of interreligious hospitality. To that end she turns to Paul Ricoeur, whose philosophical and hermeneutical insights can give a new turn to the discussion of the criteria, possibilities, and particularly the limits of interreligious dialogue.
Christian fundamental theology --- Academic collection --- 291.16 --- Verhouding tussen de godsdiensten. Verdraagzaamheid. Interreligieuze dialoog --- 291.16 Verhouding tussen de godsdiensten. Verdraagzaamheid. Interreligieuze dialoog --- Dialogue --- Religions --- Religious pluralism --- Pluralism (Religion) --- Pluralism --- Religion --- Interreligious relations --- Relations among religions --- Religious aspects --- Relations --- Christianity and other religions. --- Theology of religions (Christian theology) --- Theology, Doctrinal. --- Theology, Doctrinal --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Christianity and other religions --- Syncretism (Christianity) --- Doctrines --- History --- Religions. --- Open theism. --- Free-will theism --- God, Open view of --- God, Openness of --- Neotheism --- Open view of God --- Openness of God --- Openness theology --- Theism, Open --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods
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Feminist theology --- Fall of man in literature --- 230*711 --- Feministische theologie --- 230*711 Feministische theologie
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God's diplomat, the pope of the ecumenical movement, but also an acerbic theologian and a difficult person: this is how journalists characterised Willem Adolf Visser 't Hooft (1900-1985). He was one of the best-known Dutch theologians outside the Netherlands and he left his mark on the world church. Even at an early age he made profound efforts in support of international ecumenical youth and student organisations (Dutch Student Christian Movement, YMCA and World Student Christian Federation). He led the World Council of Churches during its formative stages (from 1938), and after its formal establishment in 1948 became its first general secretary, serving until 1966. To Visser 't Hooft, the unity of the church was both an article of faith and of a pragmatic organisation of church influence in a disunited world.
History. --- BIOGRAPHY & AUTOBIOGRAPHY / Religious. --- Church renewal. --- Church unity. --- disappointment. --- globalisation. --- institutionalisation. --- reconciliation. --- Theologians --- Visser 't Hooft, Willem Adolph,
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"In The European Encounter with Hinduism Jan Peter Schouten offers an account of European travellers coming into contact with the Hindu religion in India. From the thirteenth century on, both traders and missionaries visited India and encountered the exotic world of Hindus and Hinduism. Their travel reports reveal how Europeans gradually increased their knowledge of Hinduism and how they evaluated this foreign religion. Later on, although officials of the colonial administration also studied the languages and culture of India, it was - contrary to what is usually assumed - particularly the many missionaries who made the greatest contribution to the mapping of Hinduism".
Missions --- Europeans --- Christianity and other religions --- Hinduism --- 294.5 --- 266 <540> --- 266.1*41 --- Christianity --- Syncretism (Christianity) --- Religions --- Ethnology --- Brahmanism --- 266.1*41 Missie en hindoeïsme --- Missie en hindoeïsme --- 266 <540> Missies. Evangelisatie. Zending--India --- 266 <540> Missions. Evangelisation--India --- Missies. Evangelisatie. Zending--India --- Missions. Evangelisation--India --- 294.5 Hindoeïsme--(in strikte zin) --- 294.5 Hindoeïsme:--verder in te delen zoals 291.1/.8 --- Hindoeïsme--(in strikte zin) --- Hindoeïsme:--verder in te delen zoals 291.1/.8 --- History --- Hinduism&delete& --- Relations&delete& --- Christianity&delete& --- Relations --- Theology. --- Religion. --- History.
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