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Historic preservation is typically regarded as an elitist practice. In this view, designating a neighborhood as historic is a project by and for affluent residents concerned with aesthetics, not affordability. It leads to gentrification and rising property values for wealthy homeowners, while displacement afflicts longer-term, lower-income residents of the neighborhood, often people of color.Through rich case studies of Baltimore and Brooklyn, Aaron Passell complicates this story, exploring how community activists and local governments use historic preservation to accelerate or slow down neighborhood change. He argues that this form of regulation is one of the few remaining urban policy interventions that enable communities to exercise some control over the changing built environments of their neighborhoods. In Baltimore, it is part of a primarily top-down strategy for channeling investment into historic neighborhoods, many of them plagued by vacancy and abandonment. In central Brooklyn, neighborhood groups have discovered the utility of landmark district designation as they seek to mitigate rapid change with whatever legal tools they can. The contrast between Baltimore and Brooklyn reveals that the relationship between historic preservation and neighborhood change varies not only from city to city, but even from neighborhood to neighborhood. In speaking with local activists, Passell finds that historic district designation and enforcement efforts can be a part of neighborhood community building and bottom-up revitalization.Featuring compelling narrative interviews alongside quantitative data, Preserving Neighborhoods is a nuanced mixed-methods study of an important local-level urban policy and its surprisingly varied consequences.
City planning --- Historic preservation --- City planning --- Social aspects --- Baltimore (Md.) --- Brooklyn (New York, N.Y.) --- Social conditions. --- Social conditions. --- Historic Preservation. --- gentrification. --- neighborhood change. --- neighborhood policy. --- urban policy.
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An examination of the neighborhood transformation, gentrification, and displacement that accompany more compact development around transit. Cities and regions throughout the world are encouraging smarter growth patterns and expanding their transit systems to accommodate this growth, reduce greenhouse gas emissions, and satisfy new demands for mobility and accessibility. Yet despite a burgeoning literature and various policy interventions in recent decades, we still understand little about what happens to neighborhoods and residents with the development of transit systems and the trend toward more compact cities. Research has failed to determine why some neighborhoods change both physically and socially while others do not, and how race and class shape change in the twenty-first-century context of growing inequality. Drawing on novel methodological approaches, this book sheds new light on the question of who benefits and who loses from more compact development around new transit stations. Building on data at multiple levels, it connects quantitative analysis on regional patterns with qualitative research through interviews, field observations, and photographic documentation in twelve different California neighborhoods. From the local to the regional to the global, Chapple and Loukaitou-Sideris examine the phenomena of neighborhood transformation, gentrification, and displacement not only through an empirical lens but also from theoretical and historical perspectives. Growing out of an in-depth research process that involved close collaboration with dozens of community groups, the book aims to respond to the needs of both advocates and policymakers for ideas that work in the trenches.
Sustainable urban development. --- Local transit. --- Communities. --- City planning --- Urban policy --- Environmental aspects. --- Cities and state --- Urban problems --- City and town life --- Economic policy --- Social policy --- Sociology, Urban --- Urban renewal --- Community --- Social groups --- City transit --- Mass transit --- Municipal transit --- Public transit --- Rapid transit --- Transit systems --- Urban transit --- Transportation --- Ridesharing --- Environmentally sustainable urban development --- Sustainable development --- Transit-oriented development --- Gentrification --- Displacement --- Housing policy: Greenhouse gas reduction --- Neighborhood change --- Smart growth --- California --- housing --- affordable housing --- transportation --- transit --- public transportation --- commuting --- commuters
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A New York City ethnography that explores men's unique approaches to Catholic devotionEvery Saturday, and sometimes on weekday evenings, a group of men in old clothes can be found in the basement of the Shrine Church of Our Lady of Mount Carmel in Williamsburg, Brooklyn. Each year the parish hosts the Feast of Our Lady of Mount Carmel and San Paolino di Nola. Its crowning event is the Dance of the Giglio, where the men lift a seventy-foot tall, four-ton tower through the streets, bearing its weight on their shoulders. Drawing on six years of research, Alyssa Maldonado-Estrada reveals the making of this Italian American tower, as the men work year-round to prepare for the Feast. She argues that by paying attention to this behind-the-scenes activity, largely overlooked devotional practices shed new light on how men embody and enact their religiosity in sometimes unexpected ways. Lifeblood of the Parish evocatively and accessibly presents the sensory and material world of Catholicism in Brooklyn, where religion is raucous and playful. Maldonado-Estrada here offers a new lens through which to understand men's religious practice, showing how men and boys become socialized into their tradition and express devotion through unexpected acts like painting, woodworking, fundraising, and sporting tattoos. These practices, though not usually considered religious, are central to the ways the men she studied embodied their Catholic identity and formed bonds to the church.
Brooklyn (New York, N.Y.) --- Masculinity --- Catholic men --- Italian American Catholics --- Religious life and customs. --- Religious aspects --- Catholic Church. --- Religious life --- New York (State) --- Social life and customs. --- Paulinus, --- Cult --- Shrine Church of Our Lady of Mount Carmel (Brooklyn, New York, N.Y.) --- Catholic Church --- Customs and practices. --- Williamsburg (New York, N.Y) --- Church history. --- Backstage. --- Body. --- Brooklyn. --- Catholic diversity. --- Catholic parish. --- Catholic practice. --- Catholic. --- Catholicism. --- Dance of the Giglio. --- Embodied ethnography. --- Embodiment. --- Ethnic enclave. --- Ethnicity. --- Ethnography. --- Fatherhood. --- Fundraising. --- Gender and life stage. --- Gender. --- Gentrification. --- Giglio. --- Homosociality. --- Italian-American. --- Labor. --- Manhood. --- Masculinities. --- Masculinity. --- Material culture. --- Mayor Bloomberg. --- Money. --- Neighborhood change. --- Our Lady of Mount Carmel. --- Parish. --- Positionality. --- Race. --- Reflexivity. --- Religion and boundary-making. --- Religion and business. --- Ritual. --- Robert Moses. --- Saint Paulinus. --- Saints. --- Self-made man. --- Sexuality. --- Tattoos. --- Urban renewal. --- Williamsburg, Brooklyn. --- Williamsburg. --- Williamsburg (New York, N.Y.)
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