Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

"Uncovering the hidden history of Islamophobia and its surprising connections to the long-standing hatred of Jews. Hatred of Jews and hatred of Muslims have been intertwined in Christian thought since the rise of Islam. In Jewish Muslims, David M. Freidenreich explores the history of this complex, perplexing, and emotionally fraught phenomenon. He makes the compelling case that, then and now, hate-mongers target 'them' in an effort to define 'us.' Analyzing anti-Muslim sentiment in texts and images produced across Europe and the Middle East over a thousand years, the author shows how Christians intentionally distorted reality by alleging that Muslims are just like Jews. They did so not only to justify assaults against Muslims on theological grounds but also to motivate fellow believers to live as 'good' Christians. The disdain premodern polemicists expressed for Islam and Judaism was never really about these religions. They sought to promote their own visions of Christianity--a dynamic that similarly animates portrayals of Muslims and Jews today"--

Christianity and other religions --- Islam --- Christianity and antisemitism. --- Islamophobia. --- Christianisme --- Christianisme et antisémitisme. --- Islamophobie. --- Islam. --- Relations --- Christianity. --- Christianisme. --- Interfaith relations. --- RELIGION / Islam / History --- SOCIAL SCIENCE / Jewish Studies --- Christianisme et antisémitisme.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Foreigners and Their Food explores how Jews, Christians, and Muslims conceptualize "us" and "them" through rules about the preparation of food by adherents of other religions and the act of eating with such outsiders. David M. Freidenreich analyzes the significance of food to religious formation, elucidating the ways ancient and medieval scholars use food restrictions to think about the "other." Freidenreich illuminates the subtly different ways Jews, Christians, and Muslims perceive themselves, and he demonstrates how these distinctive self-conceptions shape ideas about religious foreigners and communal boundaries. This work, the first to analyze change over time across the legal literatures of Judaism, Christianity, and Islam, makes pathbreaking contributions to the history of interreligious intolerance and to the comparative study of religion.

Food --- Food --- Identification (Religion) --- Jews --- Muslims --- Religions --- Religious aspects --- Religious aspects --- Christianity --- Dietary laws --- Dietary laws --- Relations

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

The medieval Islamic world comprised a wide variety of religions. While individuals and communities in this world identified themselves with particular faiths, boundaries between these groups were vague and in some cases nonexistent. Rather than simply borrowing or lending customs, goods, and notions to one another, the peoples of the Mediterranean region interacted within a common culture. Beyond Religious Borders presents sophisticated and often revolutionary studies of the ways Jewish, Christian, and Muslim thinkers drew ideas and inspiration from outside the bounds of their own religious communities.Each essay in this collection covers a key aspect of interreligious relationships in Mediterranean lands during the first six centuries of Islam. These studies focus on the cultural context of exchange, the impact of exchange, and the factors motivating exchange between adherents of different religions. Essays address the influence of the shared Arabic language on the transfer of knowledge, reconsider the restrictions imposed by Muslim rulers on Christian and Jewish subjects, and demonstrate the need to consider both Jewish and Muslim works in the study of Andalusian philosophy. Case studies on the impact of exchange examine specific literary, religious, and philosophical concepts that crossed religious borders. In each case, elements native to one religious group and originally foreign to another became fully at home in both. The volume concludes by considering why certain ideas crossed religious lines while others did not, and how specific figures involved in such processes understood their own roles in the transfer of ideas.

Jews --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Civilization. --- Islamic Empire --- Arab countries --- Arab Empire --- Empire, Islamic --- Middle East --- Muslim Empire --- Ethnic relations. --- History --- Civilization --- European History. --- History. --- Jewish Studies. --- Medieval and Renaissance Studies. --- Religion. --- Religious Studies. --- World History. --- Islamic civilization.