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Is it possible to rethink the multilayered and polyvalent Christology of the Qur'ān against the intersecting of competing peripheral Christianities, anti-Jewish Christian polemics, and the making of a new Arab state in the 7th-century Near East? To what extent may this help us to decipher, moreover, the intricate redactional process of the quranic corpus? And can we unearth from any conclusions as to the tension between a messianic-oriented and a prophetic-guided religious thought buried in the document?By analysing, first, the typology and plausible date of the Jesus texts contained in the Qur'ān (which implies moving far beyond both the habitual chronology of the Qur'ān and the common thematic division of the passages in question) and by examining, in the second place, the Qur'ān's earliest Christology via-à-vis its later (and indeed much better known) Muhamadan kerygma, the present study answers these crucial questions and, thereby, sheds new light on the Qur'ān's original sectarian milieu and pre-canonical development.
297.181*5 --- 297.181*5 Koran en Jezus Christus --- Koran en Jezus Christus --- Christianity in the Qurʼan. --- Christianity in the Koran --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Islamic interpretations. --- Islamic Origins. --- Jesus. --- Koran. --- Qur'an.
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Still in its infancy because of the overly conservative views and methods assumed by the majority of scholars working in it since the mid-19th century, the field of early Islamic and quranic studies is one in which the very basic questions must nowadays be addressed with decision. Accordingly, this book tries to resituate the Qur'ān at the crossroads of the conversations of old, to which its parabiblical narratives witness, and explores how Muhammad’s image – which was apparently modelled after that of the anonymous prophet repeatedly alluded to in the Qur'ān – originally matched that of other prophets and/or charismatic figures distinctive in the late-antique sectarian milieu out of which Islam gradually emerged. Moreover, it contends that the Quranic Noah narratives provide a first-hand window into the making of Muhammad as an eschatological prophet and further examines their form, content, purpose, and sources as a means of deciphering the scribal and intertextual nature of the Qur'ān as well as the Jewish-Christian background of the messianic controversy that gave birth to the new Arab religion. The previously neglected view that Muhammad was once tentatively thought of as a new Messiah challenges our common understanding of Islam’s origins.
Noah --- In the Qurʼan. --- נח --- Eschatologie. --- Eschatology. --- Intertextuality. --- Intertextualität. --- Koran. --- Muhammad. --- Qur'an. --- RELIGION / General. --- Eschatology .
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This multidisciplinary collective volume advances the scholarly discussion on the origins of Islam. It simultaneously focuses on three domains: texts, social contexts, and ideological developments relevant for the study Islam's beginnings - taking the latter expression in its broadest possible sense. The intersections of these domains need to be examined afresh in order to obtain a clear picture of the concurrent phenomena that collectively enabled both the gradual emergence of a new religious identity and also the progressive delimitation of its initially fuzzy boundaries
297 <09> --- 297 <09> Islamisme. Mahométisme--Geschiedenis van ... --- 297 <09> Islam. Mohammedanisme--Geschiedenis van ... --- Islamisme. Mahométisme--Geschiedenis van ... --- Islam. Mohammedanisme--Geschiedenis van ... --- Islam. Mohammedanisme--Geschiedenis van . --- Islam. Mohammedanisme--Geschiedenis van
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This multidisciplinary collective volume advances the scholarly discussion on the origins of Islam. It simultaneously focuses on three domains: texts, social contexts, and ideological developments relevant for the study of Islam's beginnings -- taking the latter expression in its broadest possible sense. The intersections of these domains need to be examined afresh in order to obtain a clear picture of the concurrent phenomena that collectively enabled both the gradual emergence of a new religious identity and the progressive delimitation of its initially fuzzy boundaries.
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Noah --- In the Qurʼan.
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This multidisciplinary collective volume advances the scholarly discussion on the origins of Islam. It simultaneously focuses on three domains: texts, social contexts, and ideological developments relevant for the study of Islam's beginnings -- taking the latter expression in its broadest possible sense. The intersections of these domains need to be examined afresh in order to obtain a clear picture of the concurrent phenomena that collectively enabled both the gradual emergence of a new religious identity and the progressive delimitation of its initially fuzzy boundaries.
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This book argues that, by virtue of his original and ongoing contribution to ontology and modal philosophy (from the texts gathered in Psychanalysis and Transversality to the unpublished manuscript notes for What Is Philosophy?), Guattari is to be acknowledged a philosopher in his own right, independently from Deleuze. Furthermore, it looks back and forth beyond Anti-Oedipus and contends that Guattari's major writings gradually supplement deterritorialization with determinability. Accordingly, it offers a new interpretation of the nuanced development of Guattari's philosophical thought, which it proposes to define as constructivist, rather than post-structuralist. Additionally, it explores the innovative responses that Guattari's philosophy supplies to various contemporary philosophical debates like those on accelerationism, indeterminacy, compossibility, and worlding. Finally, it examines the differences that, upon a careful cross-reading of their earliest texts (including The Anti-Oedipus Papers and Difference and Repetition), must be drawn between Guattari's constructivism and Deleuze's sacrificial philosophy. Carlos A. Segovia is a British-born Spanish philosopher working on post-nihilism and comparative ontologies. He teaches philosophy at Saint Louis University, Madrid Campus. Among his publications, Dionysus and Apollo after Nihilism: Rethinking the Earth-World Divide (with Sofya Shaikut, 2023) and Félix Guattari and the Ancients: Theatrical Dialogues in Early Philosophy (with Gary Genosko, 2024).
Modality (Logic) --- Guattari, Félix, --- Continental philosophy. --- Philosophy, Modern --- Poststructuralism. --- Continental Philosophy. --- Philosophy of the 20th century.
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