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"Humankind has always wrestled with the existence of suffering, how to respond to suffering, whom to care for, and in what ways. For two centuries, many American ministers, physicians, and scientists believed that an omnipotent and omniscient God created the world such that people might relieve suffering through ingenuity and learning. Others responded to the new worldview introduced by the scientific revolution as a threat to the divine order. In Imagining Progress, Kristin Johnson traces the history of Americans' evolving relationship with science and religion at "one of its most dramatic places"-the bedsides of dying children. It's here, in the crucible of parental despair, that she illuminates diverging assumptions about God, nature, and history. From Cotton Mather's campaign for smallpox inoculation to battles over teaching evolution in the 1920s, Johnson adroitly weaves an interdisciplinary history of medicine, science, theology, and activism. She follows a wide cast of characters from across theological, scientific, and political spectrums. What emerges is a kaleidoscopic portrait of diverse, often contradictory hopes and anxieties inspired by new theories of nature and human existence. Johnson also discerns a problematic pattern of invoking science both to ameliorate the suffering of some children while ignoring the suffering of others. Offering fascinating examples from the works of diverse writers and thinkers such as Benjamin Franklin, Frederick Douglass, Mark Twain, W. E. B. Du Bois, Elizabeth Cady Stanton, and Harriet Shelton Dover, Johnson traces the history of Americans' complicated faith in science and the various triumphs and tragedies that faith has inspired. Imagining Progress reveals many of the complex factors involved in the polarized state of contemporary American attitudes toward science, scientists, public health, medicine, and science policy"-- "Examines Americans' diverging assumptions about God, Nature, and Progress at a place where the stakes were at their highest: The bedside of children during eras of high child mortality"--
Children --- Religion and science --- Mortality
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"God and the Book of Nature focuses on developing theological views of nature and of the natural sciences in light of the recent theological turn in science-and-religion scholarship. Centred around the Book of Nature metaphor, it brings together contributions by theologians, natural scientists, and philosophers based in Europe and North America. They provide an exploration of complementary (and even contesting) readings of the Book of Nature, particularly in light of the vexing questions that arise around essentialism and unity in the field of science and religion. Taking a more experimental and open-ended approach, the volume does not attempt to unify the readings into a single 'plot' that defines the Book of Nature, still less a single 'theology of nature', although it follows some organising principles that reflect different hermeneutical stances. Overall the book embraces a more constructive theological attitude towards the modern sciences and represents a significant and original contribution to the research literature. It is particularly relevant for theologians and philosophers interested in the relationship between science and religion"--
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"This volume explores the intriguing relationship between theology, science and the ideal of progress from a variety of perspectives. While seriously discussing the obstacles and pitfalls related to the notion of progress in theology, it argues that there are in fact many different kinds of progress in theology. It considers how this sheds positive light on what theologians do and suggests that other disciplines in the humanities can equally profit from these ideas. The chapters provide tools for making further progress in theology, featuring detailed case studies to show how progress in theology works in practice and connecting with the role and place of theology in the University. The book rearticulates in multiple ways theology's distinctive voice at the interface of science and religion"--
Religion and science --- Progress --- Theology --- Religious aspects
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This book deconstructs and debunks the lucrative and widespread marriage of quantum physics with pop-spirituality while tracing this pernicious strain of pseudoscience to its source: the founders of quantum mechanics themselves. The association of mystical ideas with modern physics in the self-improvement industry is not new. The “spookiness” of quantum properties like uncertainty and entanglement has proven fertile ground for new-age mystics and alternative medicine advocates who saw a way to put a scientific veneer on their claims. In the early days, the founders of quantum physics accused it of implying an observer-created reality. Later, Taoists and Wu Li dancers were quantized. Then ancient Indian medicine, Ayurveda, morphed into “quantum healing.” Little wonder The Oprah Winfrey Show told its viewers: think about losing weight, making more money, and falling in love, and you’ll become thin, wealthy, and happily married … all based on quantum physics. Criticism of the pseudoscientific misappropriation of quantum physics has been widespread but inadequate; thus far, the scientific community has failed to account for its own role in the fusion of pop-spirituality and quantum physics. As well as thoroughly exploring and debunking quantum mysticism, this book traces the development of quantum mysticism and pulls no punches in exposing the unwitting role of quantum theory’s founders in propagating quantum mysticism.
New Age movement. --- Quantum theory --- Religion and science. --- Religious aspects.
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This book explores and sheds light on the contemporary discourse between science and religion. Employing the methodological approach of modern science, Overcoming Reductionism aims to explain natural phenomena not in isolation from philosophical or theological interpretations. The book then focuses on the concept of pain. Although pain is a phenomenon familiar to all humans, defining it exclusively in terms of nociception proves challenging. This book therefore delves into the intricate nature of the phenomenon, critically acknowledging the way pain profoundly influences the construction of one's existential meaning, particularly concerning matters of faith. The age-old quandaries of pain, suffering, and evil have troubled humans for countless generations. Perhaps never before have scientific inquiry and theological reflection experienced such a deep connection as in these times. Horvat and Roszak demonstrate the benefits of adopting a holistic approach while acknowledging the limitations of reductionist views. The reader will find here a meaningful quest for answers to profound existential questions while exploring uncharted territory. - -Professor John Anthony Berry (University of Malta) I highly recommend reading the book. Written in a clear, compact, rigorous and consistent manner, it develops one of the most intriguing and decisive problems of human existence: pain and suffering. An inexhaustible issue that needs to be permanently updated and re-signified at the pace of scientific advances and cultural changes, something that the authors Horvat & Roszak carry out in this book in a masterful way. -Professor Leandro Gaitán (University of Navarra).
Religion and science. --- Religion and sociology. --- Religion and Sciences. --- Sociology of Religion.
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In this book Diogo, a renowned biologist and anthropologist, addresses a question that is critical for the understanding of science, beliefs, idolization, systemic racism and sexism, and our societies in general: why has Darwin been idolized in such a unique way, particularly by Western scholars? Diogo shows that many evolutionary 'facts' stated in Darwin's works, particularly about human evolution, are inaccurate constructions based on Victorian biases and stereotypes: non-Europeans are inferior, women have a lower intelligence than men, Victorian society was the pinnacle of evolution, and so on. Importantly, such inaccurate biased statements about our evolution are markedly in contrast with the mostly accurate, and often brilliant, ideas put forward by Darwin concerning non-human organisms. Importantly, it was precisely the combination of such brilliant ideas, the use of simplistic and sometimes exaggerated metaphors that were catchy and easily absorbed by the general public, and Darwin's intellectual conservatism and biased ideas about women and non-European peoples that led to Darwin's idolization, particularly by Western scientists, as well as to the darkest societal repercussions of his works. By portraying such biased ideas as “evolutionary facts”, Darwin provided easy ammunition for populist political leaders, authoritarians, colonialists, and white supremacists to 'scientifically' defend social hierarchies, sexism, racism, discrimination, oppression, and segregation. A typical argument used to defend Darwin from portraying such erroneous sexist and racist ideas as “facts” is that ‘back then’ everybody was racist and sexist. Diogo deconstructs this argument by providing enthralling case studies and travel descriptions by authors such as Wallace and Humboldt, who often praised the indigenous peoples that repulsed - and criticized the social hierarchies and Western imperialism that marveled - Darwin. The aim of this book is therefore not to 'cancel' Darwin or argue that he was always wrong: not at all, in general he was an extraordinary biologist, but was a much less successful anthropologist due in great part to his Victorian biases. Instead, the book discusses Darwin's writings, ideas, and their repercussions in a broader way, without taboos, omissions, idolization or demonization in order to show Darwin, and science in general, in all their complexity. This is because, if we fail to acknowledge and emphasize the biases, prejudices, inaccuracies, and abuses of our past, and merely continue to blindly idealize it, our kids will be condemned to undertake or suffer similar societal abuses in the future.
Evolution (Biology) --- Evolution (Biology). --- Social evolution. --- Religion and science. --- Anthropology. --- Evolutionary Biology. --- Cultural Evolution. --- Social Evolution. --- Religion and Sciences.
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Christian life --- Religion and science --- Christianity --- Meditation --- Hinduism --- Christianity and other religions --- Relations --- Main, John, --- Main, John
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This book offers a fresh perspective on how science and religion are connected, and how prayer aligns with the laws of nature. It explores a holistic worldview where science and religion complement each other, shedding light on life, society, and philosophical and societal concerns. We are born into a world full of mysteries that we only partially understand. We don’t know where we are coming from, we don’t know why we live, and we don’t know where we will go. We don’t know how everything started; we even don’t know what “everything” really is. We are living in an era of rapid change marked by disruptive technologies, like artificial intelligence and computers. Combined with a perception that the old wisdom transferred to us by religion is outdated, traditional values and institutions that had worth and power over many centuries are now losing their appeal. Science has made remarkable progress but can't answer life's most profound questions about our origins, purpose, and destination – why do we live and what should we do? In this book, the author begins with an overview of science, our understanding of the universe, highlighting gaps in our knowledge, like what started the Big Bang, followed by examples of successful scientific achievements and insights into the limits of science. In the subsequent chapters, the author examines topics such as mind over matter and the coexistence of evolution, creation, natural laws, and miracles. An attempt to answer the theodicy question is also provided in this book, where the author connects new scientific discoveries with ancient religious wisdom. The book concludes with a chapter devoted to innovation and a call for building a better world. This book is a compelling read for scholars, professionals, and curious laymen alike, ready to expand their horizons.
Life --- Religion and science. --- Evolution (Biology). --- Evolution --- Science --- Environment. --- Origin of Life. --- Religion and Sciences. --- Evolutionary Biology. --- Evolutionary Studies. --- History of Science. --- Environmental Sciences. --- Origin. --- Religious aspects. --- History.
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Après Zénon, Platon et Aristote s’étaient attaqués à l’énigme du mouvement, mais c’est au XVIIe siècle seulement qu’on put enfin la résoudre. Peut-on, comme Koyré, ramener cette Révolution scientifique à la mathématisation de la nature? Archimède avait déjà mathématisé la statique, mais pour passer à la dynamique, il fallait étendre ce formalisme au temps, ce qui nécessitait le développement préalable de nouveaux concepts physiques, en particulier l’inertie. Quelles furent, dans ce processus, les contributions respectives de Copernic, Kepler, Galilée et Newton, et d’un philosophe comme Descartes? La conscience des heures égales, qui avait accompagné la diffusion des horloges mécaniques, a-t-elle joué un rôle dans la décision de prendre le temps comme variable? Cette science moderne est-elle d’origine chrétienne, comme le prétendent Kojève et tant d’auteurs? Qu’en est-il du monde arabe, de la Chine?Ces interrogations soulèvent bien des débats. En analysant le rôle fondamental, mais aujourd’hui encore méconnu, de la période hellénistique dans la genèse de la science moderne, et en examinant à nouveaux frais la découverte du principe d’inertie ainsi que sa relation au temps, cet ouvrage entend lever des malentendus persistants et proposer une vision plus juste de la Révolution scientifique.
Temps (philosophie) --- Temps --- Sciences --- Religion et sciences --- Philosophie des sciences. --- Time --- Science --- Religion and science. --- Sciences. --- Histoire. --- Philosophy. --- History. --- Philosophy of science
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