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In Antioch, Nicaea, and the Synthesis of Constantinople, Dragoș Andrei Giulea delineates a new map of the theological trajectories involved in the fourth-century Christological debates, and envisions the solution of Constantinople 381 as a synthesis of the two theoretical paradigms produced at the councils of Antioch 268 and Nicaea 325. The author argues that the main theological trajectories participating in the debate were the Antiochene, the Arian, the Nicene, the Homoian, and the pro-Nicene.Giulea redefines the pro-Nicene theology, which dominated the discussions of Constantinople 381, as a synthesis of the most effective metaphysical categories of Antioch and Nicaea. Basil of Caesarea initiated the pro-Nicene synthesis by developing a dual Trinitarian discourse, simultaneously securing ontological individuality and divine unity.
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The treatise On the Union by Mar Babai the Great (d. 628) is a compendium of christological texts by the famed author at a time when the christological position of the Assyrian Church of the East (also known as the 'Church of the East' or the 'Church of Persia') became crystalized. It is the finest representation of the Christology of the Church in Persia, in contrast to diaphysite expression of Byzantium in the Roman East, and the miaphysite expression of the Church in Alexandria and its dependenci The treatise On the Union by Mar Babai the Great (d. 628) is a compendium of christological texts by the famed author at a time when the christological position of the Assyrian Church of the East (also known as the 'Church of the East' or the 'Church of Persia') became crystalized. It is the finest representation of the Christology of the Church in Persia, in contrast to diaphysite expression of Byzantium in the Roman East, and the miaphysite expression of the Church in Alexandria and its dependencies. The christological expression of the Church of the East was standardized and canonized by Babai in his christological magnum opus. Accompanied by an introduction and English translation, this volume presents an indispensable text for the study of Christology and its development.es. The christological expression of the Church of the East was standardized and canonized by Babai in his christological magnum opus. Accompanied by an introduction and English translation, this volume presents an indispensable text for the study of Christology and its development.
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"This book shows that the resurrection is the turning point of history and the decisive clue to what is going on in the world, and investigates what it means to participate in the resurrection life made possible through encounter with the risen Lord"--
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This volume directs attention to the teaching of Jesus; it introduces the question of how the imagination has to work in order to retrieve the teaching of Jesus and apply it to actual life in our day. Teachers and preachers are engaged in this work all the time, but upon examination it involves a process that bears reflection. We live in a world that is so different from the world in which Jesus taught that many ask about its practicability relative to our complex everyday lives. The volume turns to three authors who work at this, have thought through present-day theory of interpretation, and respond to basic questions that explain the adjustments that allow us to apply Jesus' teaching to our dilemmas with interpretation that remain faithful to the content that he proposed. Sandra Schneiders turns to modern hermeneutics, the theory of interpretation, and explains what is going on in the human mind that allows us to say that present-day interpretation, while different from Jesus because our "worlds" are different, corresponds to what Jesus communicated in the past relative to his world. William Spohn pushes the same idea further to concrete examples of how analogy, sameness and difference together, both binds the imagination to Jesus and frees us to see new relevance for Jesus' actual teaching. And Lisa Sowle Cahill takes the spirit of the other two into the social order to show how Jesus' teaching has a real relevance for the highly complex societies in which we live today. The logics of these three authors offer models for what is going on in all of the Past Light on Present Life volumes as they represent different historical periods and distinct themes in Western Christian spirituality.
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Jesus Christ --- Jesus Christ --- Appearances. --- Resurrection. --- Bible. --- Criticism, interpretation, etc.
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This monograph represents a rare, classical-philosophical approach to culture. It is grounded in philosophical realism and emphasizes personalism as a true achievement of philosophical anthropology. Employing the apparatus of the history of philosophy, science and religion, the author demonstrates the immense scope of the drama unfolding within human culture. In a classical approach, evaluation is inevitable—with regard to various theories of culture, human culture as such, and all its main actors. Jaroszyński’s work shows that realistic study of what it means to be a human person leads to the most comprehensive understanding of culture as it is and should be.
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Ruim 2000 jaar geleden werd Jezus geboren in een stal, eenvoudiger kon niet. Maar toen hij later door Palestina trok, stroomden duizenden mensen toe. Ze verbaasden zich over zijn wijze woorden en de wonderen die hij verrichtte. Zijn trouwe discipelen vertelden het weer aan anderen, ook in andere landen. Zo ontstond het christendom, dat uitgroeide tot een wereldgodsdienst. En hoe is het nu met het christelijk geloof? Lees meer over het christendom toen en nu.
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Le livre Jésus est la transcriptiion d’une conférence donnée par Robert Joly en 1985. Elle n’avait jamais fait l’objet d’une publication jusqu’ici. Malgré le grand nombre de ses publications, Robert Joly n’avait pas mis par écrit les conclusions de ses recherches sur Jésus. A travers les textes du Ier siècle de notre ère, il traite ici de l’historicité de Jésus - comme être humain- de ce qu’on peut savoir de son message et des majorations successives apportées par ses disciples. Le texte édité n’est pas écrit dans le moule d’une publication académique. Il repose sur les normes scientifiques les plus rigoureuses tout en ayant l’avantage d’être un documents clair et lisible pour le grand public. Robert Joly (1922-2011) est un philologue spécialisé dans l’Antiquité gréco-romaine. Il a été professeur à l’Université de Mons et à l’Université libre de Bruxelles. Au sein de cette dernière il a enseigné à l’Institut d’histoire du christianisme, dont il sera le directeur pendant quelques années, la littérature des Pères grecs de l’Eglise et le Nouveau Testament. Son ouvrage Dieu vous interpelle? Moi il m’évite…Les raisons de l’incroyance , publié en 2000, est le classique de l’athéisme en langue française. Un exposé de l’œuvre de Robert Joly, rédigé par Patrice Dartevelle, est présenté en postface à son texte sur Jésus.
Jesus Christ. --- Jésus-Christ --- Historicité
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"Brant Pitre argues that the historical Jesus saw himself as divine, leading to the emergence of high Christology among his early followers"-- "Did Jesus see himself as divine? Since the beginning of the quest for the historical Jesus, scholars have dismissed the idea that Jesus could have identified himself as God. Such high Christology is frequently depicted as an invention of the councils of Nicaea and Chalcedon, centuries later. Yet recent research has shown that the earliest Jewish followers of Jesus already regarded him as divine. Brant Pitre tackles this paradox in his bold new monograph. Pitre challenges this widespread assumption and makes a robust case that Jesus did consider himself divine. Carefully explicating the Gospels in the context of Second Temple Judaism, Pitre shows how Jesus used riddles, questions, and scriptural allusions to reveal the apocalyptic secret of his divinity. Moreover, Pitre explains how Jesus acts as if he is divine in both the Synoptics and the Gospel of John. Carefully weighing the historical evidence, Pitre argues that the origins of early high Christology can be traced to the historical Jesus's words and actions. Jesus and Divine Christology sheds light on long-neglected yet key evidence that the historical Jesus saw himself as divine. Scholars and students of the New Testament-and anyone curious about the Jewish context of early Christianity-will find Pitre's argument a necessary and provocative corrective to a critically underexamined topic"--
Jesus Christ --- Divinity. --- Person and offices. --- Jezus
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Christian theology --- theologie --- kunst --- geloof --- Jesus Christ
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