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"Right Belief and True Belief is about what we should believe, and it defends a deeply truth-centric answer to that question. The book starts by laying out an approach to the question of what we should believe, one that mirrors how normative ethicists approach the question of what we should do. The rest of the book uses that approach to defend a truth-loving consequentialist conception of right belief. The central claim of truth-loving epistemic consequentialism is that what we should believe (and what credences we should have) can be understood in a simple consequentialist way in terms of what conduces to us having the most accurate beliefs (credences). This view straight-forwardly vindicates the popular intuition that epistemic norms are about getting true beliefs and avoiding false beliefs, and it coheres well with how scientists, engineers, and statisticians (i.e. those who are particularly rigorous in regulating their beliefs) think about what we should believe. Many previous works in epistemology have flirted with similar truth-based consequentialist approaches to epistemic norms, but most reject the view in response to one of several persuasive objections, most famously including trade-off and counting-blades-of-grass objections. Right Belief and True Belief shows how a simple truth-based consequentialist account of epistemic norms can avoid these objections and argues that truth-loving epistemic consequentialism can undergird a compelling general approach to epistemic questions"--
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Classical theists hold that God is omnipotent. But now suppose a critical atheologian were to ask: Can God create a stone so heavy that even he cannot lift it? This is the dilemma of the stone paradox. God either can or cannot create such a stone. Suppose that God can create it. Then there's something he cannot do - namely, lift the stone. Suppose that God cannot create the stone. Then, again, there's something he cannot do - namely, create it. Either way, God cannot be omnipotent. Among the variety of known theological paradoxes, the paradox of the stone is especially troubling because of its logical purity. It purports to show that one cannot believe in both God and the laws of logic. In the face of the stone paradox, how should the contemporary analytic theist respond? Ought they to revise their belief in theology or their belief in logic? Ought they to lose their religion or lose their mind?
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Faith and reason --- Philosophy and religion --- Orthodox Eastern Church --- Doctrines.
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A religion within the limits of bare reason is, according to Kant, something different from a religion out of mere reason. This raises the question of the status of what is not "derived from bare reason," and the coherence of Kant's moral teaching also becomes questionable. The present volume explores all of this by examining Kant's treatment of the "Church Faith" traces and illuminates the theorems developed in religious writing.
Faith and reason --- Enlightenment --- Philosophy and religion --- Religion --- Kant, Immanuel --- Religious studies
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"Drawing on a range of hard evidence, Neil Van Leeuwen shows that the psychological mechanisms underlying religious belief are the same as those enabling imaginative play. He argues that we should therefore understand religious belief as a form of make-believe that people use to define their group identity and express the values dearest to them."--
Psychology, Religious --- Belief and doubt --- Imagination (Philosophy) --- Group identity --- Values --- Faith and reason --- Religious aspects
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Souvent présenté comme un temps de foi, de tradition et d'autorité, le Moyen Âge voit la raison logicienne s'imposer dans tous les savoirs, même sacrés, comme forme du discours savant. Pour comprendre ce paradoxe, une triple enquête a été menée : Quel est le sens du mot ratio, un des plus équivoques qui soient ? Ses diverses acceptions, du calcul à la cause en passant par la notion, l'argument et la modération, sont-ils des éclats de sens disparates, ou réfractent-ils une signification commune ? La fonction de la raison varie-t-elle d'une discipline à l'autre, d'une époque à l'autre ? En particulier, la redécouverte d'Aristote a-t-elle révolutionné la rationalité médiévale, ou l'a-t-elle perfectionnée seulement ? Quelle est la valeur de la raison dans l'édifice médiévale de la connaissance ?Certains savoirs échappent-ils à son emprise, trop sublimes, comme la théologie, ou trop humbles, comme les arts empiriques ?
Philosophy, Medieval. --- Peripatetics --- Philosophie médiévale. --- Aristotélisme --- Reason. --- Science --- Faith and reason. --- Reason in literature. --- Literature, Medieval --- Philosophy. --- History and criticism.
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"Gesellschaftliche Entwicklungen sorgen dafür, dass die Idee und das Ideal der Wahrheit unter Druck geraten und neu durchdacht werden müssen. Besonders prekär wird die Frage nach der Wahrheit vor dem Hintergrund unserer globalisierten Welt im Kontext religiöser Wahrheitsansprüche, die für religiös motivierte Gewalt verantwortlich gemacht werden. Im vorliegenden Band widmen sich Autorinnen und Autoren aus Philosophie und Theologie den vielfältigen Fragen, die sich im Zusammenhang mit dem Begriff der Wahrheit stellen und geben einen Überblick über die vielfältigen Rollen, die Wahrheit in der Philosophie, den Wissenschaften und den abrahamitischen Religionen spielt."
Truth --- Knowledge, Theory of --- Knowledge, Theory of (Religion) --- Certainty --- Faith and reason --- Religious aspects --- Bible --- Criticism and interpretation
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Si Descartes est le premier à penser la vérité comme certitude (Heidegger), Pascal est le premier à en prendre acte pour penser la certitude de la foi (le Mémorial) et de la vraie religion. Cet ouvrage est un recueil d'articles, inédits pour certains, organisé de façon chronologique et thématique : avant, pendant et après la célèbre conférence prononcée à Port-Royal, "De la vraie religion" .
Pascal, Blaise, --- Pascal, Blaise --- Faith and reason --- Certainty. --- Truth --- Knowledge, Theory of (Religion) --- Religious aspects --- Christianity. --- Religious studies --- Pascal, Blaise, - 1623-1662
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Les nouveaux croisés du XXIe siècle en sont persuadés et veulent nous en convaincre, preuves à l’appui : les avancées de la science contemporaine confortent les assertions de la religion. Les tenants du créationnisme, comme ceux de l’Intelligence supérieure « démontrée » par la structure de l’univers, ne doutent de rien et tiennent à le faire savoir.Jacques Arnould s’inscrit en faux contre ce mélange des genres où la foi prend en otage la science en lui faisant dire ce qu’elle ne dit pas. Pour confondre les méthodes douteuses des dévots d’aujourd’hui comme celles de leurs prédécesseurs, il argumente en philosophe des sciences, familier notamment de l’avancée des savoirs sur l’espace, la physique contemporaine ou l’évolution. Il s’exprime aussi en théologien qui croit en l’Évangile de Jean selon lequel « Dieu, personne ne l’a jamais vu ». Il ne s’agit pas de choisir entre science et foi, mais de bien distinguer les ordres de vérité, pour demeurer loyal à chacun.
Christianisme et sciences --- Faith and reason --- Religion and science --- Christianity --- Christianity and science --- Geology --- Geology and religion --- Science --- Science and religion --- Religious aspects
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Classical theists hold that God is omnipotent. But now suppose a critical atheologian were to ask: Can God create a stone so heavy that even he cannot lift it? This is the dilemma of the stone paradox. God either can or cannot create such a stone. Suppose that God can create it. Then there's something he cannot do - namely, lift the stone. Suppose that God cannot create the stone. Then, again, there's something he cannot do - namely, create it. Either way, God cannot be omnipotent. Among the variety of known theological paradoxes, the paradox of the stone is especially troubling because of its logical purity. It purports to show that one cannot believe in both God and the laws of logic. In the face of the stone paradox, how should the contemporary analytic theist respond? Ought they to revise their belief in theology or their belief in logic? Ought they to lose their religion or lose their mind?
Faith and reason. --- Analytic theology. --- Logic. --- Argumentation --- Deduction (Logic) --- Deductive logic --- Dialectic (Logic) --- Logic, Deductive --- Intellect --- Philosophy --- Psychology --- Science --- Reasoning --- Thought and thinking --- Analysis (Philosophy) --- Theology --- Faith and logic --- Logic and faith --- Reason --- Reason and faith --- Reason and religion --- Religion and reason --- Methodology --- Religious aspects --- Logic --- Christian dogmatics
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