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Philosophy. --- Mental philosophy --- Humanities --- Locke, Alain L. --- Political philosophy. Social philosophy
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"In this book, David Jarrett argues that the influential Lockean thesis of justice in property, which traces back to John Locke, seems to entail much egalitarian property redistribution. Put briefly, Lockeans argue that people justly own: (1) any unowned natural resources they labour on, (2) any resources they receive via voluntary transfer from a legitimate owner, and (3) any resources they legitimately receive in compensation for harm done to their person or legitimately held property. However, a question that has been largely overlooked by Lockeans is how to address the problem of property which did not arise in line with Lockean justice. What do we do about property which derives from feudal and colonial conquest, for example? Drawing on a range of theoretical and historical sources, this book argues that the legal concept of restitution is the most reasonable way to address the problem. If we apply this concept, it appears that much property in the world is held unjustly and should be redistributed in an egalitarian manner. Lockean Property Ethics and Restitution will be of interest to political theorists and philosophers alike"--
Property --- Moral and ethical aspects. --- Locke, John, --- Political and social views.
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What do people imagine it means to live in a world where private property is dominant and what are their fears about living in a future world where it has disappeared? This book studies the recurring nightmare that various lumpen mobs could demolish private property. That threatened social chaos is the central unifying story of this book.
Right of property. --- Property --- Social aspects. --- Philosophy. --- Atlantic World. --- Cultural History. --- Edmund Burke. --- Enclosures. --- Intellectual History. --- John Locke. --- Karl Marx. --- Private Property. --- Silicon Valley. --- Thatcherism. --- Whiteness.
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“This ambitious study brings together three great thinkers of ancient and modern times—Husserl, Locke, and Plato—in a careful analysis of the problem of knowledge, of what the unassisted human mind can know and how it may know what it does. I know of no other work that even attempts to do what this study does so well: to bring into respectful but critical dialogue with one another these three philosophers on the question “what is knowledge?”” --Robert C. Bartlett, Behrakis Professor in Hellenic Political Studies, Boston College, USA Relativism, or the claim that it is possible that the appearances and opinions of each of us are correct for each of us, and hence that any view is as true as any other, has remained a continuing problem for philosophy and science for 2,500 years. Today, because of the widespread acceptance of relativism, the problem is greater than ever before. This book argues that Plato in fact solved this problem. In the first two chapters, by means of a study of Husserl and Locke, Davis shows that it is possible to return to and take seriously Plato’s treatment of this problem. The third chapter presents Plato’s solution to it. This book is distinctive in that it shows that a problem that has been thought to be present throughout the history of Western thought was in fact solved by Plato, and in that it shows that we can, beginning from our contemporary situation, return to Plato’s solution. Matthew K. Davis is former Dean and Director of Graduate Programs at St. John's College, Santa Fe, USA, where he has taught for twenty-five years.
Philosophy --- Political philosophy. Social philosophy --- Politics --- filosofie --- politiek --- politieke filosofie --- Political science. --- Political science --- Philosophy, Modern. --- Philosophy. --- Political Theory. --- Political Philosophy. --- Early Modern Philosophy. --- Western Philosopy. --- Plato --- Husserl, Edmund --- Locke, John
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Alain Locke is most known for his involvement in the Harlem Renaissance. However, he received his PhD in philosophy from Harvard University in 1918, and produced a very large corpus of philosophical work. His work shows him to have been a sophisticated philosopher who thought through practical and theoretical problems regarding the nature of cosmopolitanism, democracy, race, value, religion, art, and education. Although Locke's philosophical work has been discussed in parts, there has been no theorizing about how his different philosophical commitments fit together. In this book Corey L. Barnes begins to systematize Locke's philosophical thought, showing how his democratic theory, philosophy of race, and value theory are connected to and undergirded by a commitment to cosmopolitanism. In so doing, Barnes unearths aspects of Locke's thought-for example, his economic thinking-that have not been accorded attention and reimagines parts of his work about which have been theorized, all while bringing Locke into current debates about each subject.
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