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"Classical Greek Tragedy is devoted to reconstructing how original audiences in fifth-century BCE Athens created meaning from the performance of tragedy at the dramatic festivals sponsored by the city-state and its wealthiest citizens. It brings into play the context of Athenian political and legal structures, gender ideology, religious beliefs, and other social forces that contributed to spectators' reception of the drama. The focus is on the relationship between performers and watchers, not only male citizen audience members, but also women, metics (free non-citizens), and foreigners. The historical development of these dynamics is traced through three representative tragedies that span a 50 year period: Aeschylus' Seven against Thebes, Sophocles' Oedipus Rex, and Euripides' Helen. Topics include the role of the chorus; the tragic hero; recurring mythical characters and subject matter; Aristotelian assessments of the components of tragedy; developments in the architecture of the theater and their impact on the interactions of characters, and the spaces they occupy. Unifying these discussions is the observation that the genre articulates a reality beyond the visible stage action that intersects with the characters' existence in the present moment and resonates with the audience's religious beliefs and collective psychology. Human voices within the performance space articulate powerful forces from an invisible dimension that are activated by oaths, hymns, curses and prayers, and respond in the form of oracles and prophecies, forms of discourse which were profoundly meaningful to those who watched the original productions of tragedy"--
Drama --- Classical Greek literature --- tragedy [general genre]
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Jealousy in literature --- Greek drama (Tragedy) --- Latin drama (Tragedy) --- Drama --- History and criticism --- Themes, motives
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Greek drama (Tragedy) --- Mythology, Greek, in literature. --- History and criticism.
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With concern to Greek literature and particularly to 5th c. BCE tragic production, papyri provide us usually with not only the most ancient attestation but also the most reliable one. Much more so when the papyri are the only or the main witnesses of the tragic plays. The misfortune is that the papyri transmit texts incomplete, fragmentary, and almost always anonymous. It is the scholar’s task to read, supplement, interpret and identify the particular texts. In this book, five Greek plays that survived fragmentarily in papyri are published, four by Aeschylus and one by Sophocles. Three of them are satyr plays: Aeschylus’ Theoroi, Hypsipyle, and Prometheus Pyrkaeus; Sophocles’ Inachos belongs to the genre we use to call ‘prosatyric’; Aeschylus’ Laïos is a typical tragedy. The author’s scope was, after each text’s identification was secured as regards the poet and the play’s title, to proceed to textual and interpretative observations that contributed to reconstructing in whole or in part the storyline of the relevant plays. These observations often led to unexpected conclusions and an overthrow of established opinions. Thus, the book will appeal to classical scholars, especially those interested in theatrical studies.
Greek drama (Satyr play) --- Greek drama (Tragedy) --- Manuscripts (Papyri)
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Antigone, Medea, Agamennone, Oreste, Edipo… lunga è la schiera degli eroi e delle eroine che sfilano e si muovono sulla scena del teatro di Atene. Qui e ora, nel tempo dello spettacolo, i personaggi del mito vivono le loro storie, come se fosse sempre la prima volta: agiscono, parlano e soffrono, andando incontro al loro destino. Seduto in silenzio nella cavea, il pubblico vede e ascolta. Ma che tipo di esperienza suscita la tragedia? Quali nodi della condizione umana, della conoscenza e della politica sono toccati dall’agire tragico? A quali visioni e a quali emozioni Dioniso, signore della maschera e della follia, conduce gli spettatori insieme ai personaggi stessi? Forse in un altrove dove le identità si lacerano, i discorsi si spezzano, la mente manca la presa della realtà, l’esistenza si disgiunge dall’essenza. Perché è solo perdendosi nella ferita spaesante di un altrove che la parola e lo sguardo possono rigenerarsi, trovando una diversa consapevolezza del vivere. Quell’altrove che noi stessi, ancora, intimamente siamo, anche quando non lo sappiamo e non vogliamo intenderlo.
Greek drama (Tragedy) --- Greek drama (Tragedy). --- Griechisch. --- Tragédie grecque --- Tragödie. --- History and criticism. --- Themes, motives. --- Histoire et critique.
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Tancrède, Ghismonde, Guiscard : un prince qui fait porter à sa fille le coeur de son amant dans une coupe, une princesse qui s'empoisonne et meurt. La nouvelle IV, 1 du Décaméron trouva sa réception théâtrale sinon en France, du moins dans l'Angleterre élisabéthaine, mais le filon bien plus abondant qu'elle alimenta en Italie traverse la Renaissance et l'Age Baroque. Boccace est ainsi revisité, déminé et lissé au fil de révisions qui métamorphosent la figure de Ghismonde et qui font basculer l'équilibre entre les protagonistes au profit du recentrage sur Tancrède.Les contextes culturels respectifs de ces pièces font de leur étude un révélateur des évolutions significatives de l'histoire du genre tragique en Italie à cette époque. Leur rapport au texte source permet aussi de conduire une réflexion de fond sur les problématiques relatives à l'appropriation des patrimoines littéraires, à la Renaissance et au-delà.
Italian drama (Tragedy) - History and criticism --- Italian literature --- Boccaccio, Giovanni --- anno 1400-1499 --- anno 1500-1599 --- anno 1600-1699 --- Italian drama (Tragedy)
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"Staging 21st Century Tragedies: Theatre, Politics, and Global Crisis is an international collection of essays by leading academics, artists, writers, and curators examining ways in which the global tragedies of our century are being negotiated in current theatre practice. In exploring the tragic in the fields of history and theory of theatre, the book approaches crisis through an understanding of the existential and political aspect of the tragic condition. Using an interdisciplinary perspective, it showcases theatre texts and productions that enter the public sphere, manifesting notably participatory, immersive, and documentary modes of expression to form a theatre of modern tragedy. The coexistence of scholarly essays with manifesto-like provocations, interviews, original plays, and diaries by theatre artists provides a rich and multifocal lens that allows readers to approach 21st century theatre through historical and critical study, text and performance analysis, and creative processes. Of special value is the global scope of the collection, embracing forms of crisis theatre in many geographically diverse regions of both the East and the West. Staging 21st Century Tragedies: Theatre, Politics, and Global Crisis will be of use and interest to academics and students of political theatre, applied theatre, theatre history, and theatre theory"--
Drama --- Tragic, The. --- Theater --- Tragedy. --- Literature and history. --- History and criticism. --- Production and direction --- History --- Tragic, The --- Tragedy --- Literature and history
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"In this groundbreaking study, Smaro Nikolaidou-Arampatzi analyzes the direct and indirect evidence of Euripides' fragmentary play, the Ino, and reexamines matters of reconstruction and interpretation. This work is a full-scale commentary on Euripides' Ino, with a new arrangement of the fragments, an English translation in prose, and an extensive bibliography. Nikolaidou-Arampatzi argues that the axial point in the play is Ino's filicide. Hyginus' Fabula 4, entitled Ino Euripidis, recounts how, after her forced return from Cithaeron, Euripides' Ino-in a state of Dionysiac madness-participates in the plotting of the jealous Themisto against her own children without being able to recognize them. Ino was the sister of Dionysus' mother Semele, and she was also the primordial nurse of the god, a role that infuriated Hera. In his Medea, Euripides refers to Ino as a filicidal woman who, driven mad by Hera, murdered her own children. Nikolaidou-Arampatzi contends, then, that the filicide of Euripides' Ino in a state of mania can be considered as a dramatic prototype by which his filicide Medea would be judged"--
Greek drama (Tragedy) --- History and criticism --- Ino --- Euripides. --- Euripides --- Criticism and interpretation.
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This wide-ranging, detailed and engaging study of Brecht's complex relationship with Greek tragedy and tragic tradition argues that this is fundamental for understanding his radicalism. Featuring an extensive discussion of The Antigone of Sophocles (1948) and further related works (the Antigone model book and the Small Organon for the Theatre), this monograph includes the first-ever publication of the complete set of colour photographs taken by Ruth Berlau. This is complemented by comparatist explorations of many of Brecht's own plays as his experiments with tragedy conceptualized as the 'big form'. The significance for Brecht of the Greek tragic tradition is positioned in relation to other formative influences on his work (Asian theatre, Naturalism, comedy, Schiller and Shakespeare). Brecht emerges as a theatre artist of enormous range and creativity, who has succeeded in re-shaping and re-energizing tragedy and has carved paths for its continued artistic and political relevance.
Greek drama (Tragedy) --- Influence. --- Brecht, Bertolt, --- Criticism and interpretation. --- Greek drama --- Brecht, Berthold Friedrich --- Brecht, Bertolt. --- Brecht, Bertholt --- Brecht, Bert --- Brecht, Eugen Berthold Friedrich
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À quoi ressemblait le théâtre d'Athènes au Ve siècle av. J. -C. ? Quelles possibilités de jeu offrait-il pour la mise en scène des tragédies grecques ? Comment le choeur et les personnages incarnaient-ils dans cet espace - par la voix, le geste, le chant, la danse - les drames représentés lors des Grandes Dionysies ? Est-il possible, et jusqu'à quel point, de reconstituer la mise en scène originelle des tragédies d'Eschyle, Sophocle et Euripide ? Voilà quelques-unes des questions auxquelles répond, de façon claire, précise et solidement documentée, l'ouvrage de Vincenzo Di Benedetto et Enrico Medda, La tragedia sulla scena (1re édition 1997), dont Christine Mauduit propose ici une traduction française.Destiné à tous ceux qui s'intéressent à la tragédie grecque - amateurs ou spécialistes, étudiants, enseignants, gens de théâtre - ce livre est une introduction fascinante à tous les aspects du spectacle tragique. Il éclaire, autant que la documentation le permet, les usages de la scène et les modèles formels propres à la tragédie, et tente ainsi de restituer des aspects essentiels de l'expérience théâtrale antique, faite d'un rapport immédiat et vivant avec les oeuvres dramatiques, dans le cadre des grandes fêtes en l'honneur de Dionysos.Il offre aussi matière à réfléchir à la place de la tragédie grecque dans la culture de la cité et ouvre des perspectives sur la catégorie du tragique en tant qu'expérience fondamentale de l'homme.
Greek drama (Tragedy) --- Theater --- Tragédie grecque --- Théâtre (genre littéraire) grec --- Théâtre --- Production and direction. --- Production and direction --- Mise en scène. --- Mise en scène --- Théâtre --- Greek drama (Tragedy) - History and criticism --- Theaters - Stage-setting and scenery - Greece - History - To 1500 --- Theater - Greece - History - To 500
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