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Human-animal relationships --- Wildlife management --- National Wildlife Research Center (U.S.)

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Wildlife conservation --- Wildlife reintroduction --- Wildlife recovery --- Wildlife management --- Endangered species --- Law and legislation

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Wildlife conservation. --- Wildlife conservation --- Technological innovations. --- Animal conservation --- Animals --- Conservation of wildlife --- Preservation of wildlife --- Protection of wildlife --- Species conservation --- Species preservation --- Species protection --- Wildlife preservation --- Wildlife protection --- Wildlife resources conservation --- Wildlife resources preservation --- Wildlife resources protection --- Conservation of natural resources --- Nature conservation --- Endangered species --- Wildlife management --- Conservation

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Fisheries --- Fishery management. --- Statistical methods. --- Fish management --- Fisheries management --- Fishery resources --- Aquatic resources --- Wildlife management --- Fish counting towers --- Overfishing --- Coastal fisheries --- Commercial fisheries --- Commercial fishing industry --- Farms, Fish --- Fish farms --- Fishery industry --- Fishery methods --- Fishing industry --- Freshwater fisheries --- Inland fisheries --- Large-scale fisheries --- Marine fisheries --- Marine recreational fisheries --- Recreational fisheries --- Sea fisheries --- Sea fishing industry --- Sport fisheries --- Aquaculture --- Wildlife utilization --- Fishery sciences --- Fishes --- Management

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A wolf’s howl is felt in the body. Frightening and compelling, incomprehensible or entirely knowable, it is a sound that may be heard as threat or invitation but leaves no listener unaffected.Toothsome fiends, interfering pests, or creatures wild and free, wolves have been at the heart of Canada’s national story since long before Confederation. Villain, Vermin, Icon, Kin contends that the role in which wolves have been cast – monster or hero – has changed dramatically through time. Exploring the social history of wolves in Canada, Stephanie Rutherford weaves an innovative tapestry from the varied threads of historical and contemporary texts, ideas, and practices in human-wolf relations, from provincial bounties to Farley Mowat’s iconic Never Cry Wolf. These examples reveal that Canada was made, in part, through relationships with nonhuman animals. Wolves have always captured the human imagination. In sketching out the connections people have had with wolves at different times, Villain, Vermin, Icon, Kin offers a model for more ethical ways of interacting with animals in the face of a global biodiversity crisis.

Animals and civilization --- Human-animal relationships --- Wolves in literature. --- Wolves --- Social aspects --- affect. --- animal histories. --- biodiversity crisis. --- biopolitics. --- canids. --- conservation. --- critical theory. --- emotion. --- environmental history. --- environmental humanities. --- environmentalism. --- historical geographies. --- human/animal relations. --- nation-building. --- political ecology. --- posthumanism. --- settler colonialism. --- wildlife management.