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"A transcription of and commentary upon three priestly pseudepigraph from the Dead Sea Scrolls; Aramaic Levi Document, Words of Qahat, and Visions of Amram"--

Apocryphal books (Old Testament) --- Manuscripts, Aramaic --- Criticism and interpretation --- Levi document. --- Dead Sea scrolls --- Criticism, interpretation, etc.

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La "démythologisation" est une herméneutique philosophique forgée par Hans Jonas au début de son itinéraire intellectuel, afin d'interpréter existentiellement les récits mythologiques ainsi que les textes théologiques et philosophiques de l?Antiquité tardive. Il s?agissait d?abord d?une méthodologie d?objectivation et subjectivation pour comprendre l?expérience existentielle de l?homme gnostique face à la divinité et l?être dans le monde. Dans la suite, Jonas a développé l?herméneutique de la démythologisation par l?objectivation et la subjectivation par rapport aux textes néotestamentaires. Le mot démythologisation ("Entmythologisierung") est utilisé par lui pour la première fois en 1930 dans une étude philosophique, 'Sur la structure herméneutique du dogme', pour comprendre le problème existentiel de la liberté chrétienne. Quelques années plus tard, il a développé une phénoménologie herméneutique, également par l?objectivation et la subjectivation, afin de comprendre l?être vivant et la particularité de l?homme dans la nature. Entre-temps, Hans Jonas a aussi utilisé l?herméneutique de la démythologisation par l?objectivation et la subjectivation pour critiquer la philosophie de Martin Heidegger et la théologie de Rudolf Bultmann dans plusieurs articles philosophiques par rapport au gnosticisme, à la théologie et à la démythologisation bultmannienne, ainsi que pour rédiger Le Concept de Dieu après Auschwitz.

Apocryphal Gospels --- Hermeneutics --- Demythologization --- Phenomenology --- Philosophical theology --- Theology, Philosophical --- Philosophy and religion --- Theology, Doctrinal --- Gnostic Gospels --- Gospels (Apocryphal books) --- Non-canonical Gospels --- Apocryphal books (New Testament) --- Myth in the Bible --- Philosophy, Modern --- Religious aspects --- Christianity --- Jonas, Hans --- Bible --- Hermeneutics. --- 1 JONAS, HANS --- 211.55 --- 211.55 Secularisatie. Entmythologisierung --- Secularisatie. Entmythologisierung --- 1 JONAS, HANS Filosofie. Psychologie--JONAS, HANS --- Filosofie. Psychologie--JONAS, HANS

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The series Commentaries on Early Jewish Literature (CEJL) is devoted to the study of Jewish documents and traditions that can be dated or traced back to the Hellenistic and Roman periods (ca. 300 BCE-150 CE). The literature covered by the series represents a rich diversity of literary forms and religious perspectives. Formally, these writings include testaments, apocalypses, legends, expansions and interpretations of biblical writings, psalms and prayers, poetry, historiography, and wisdom literature. They witness to an immensely creative period during which many Jews were struggling to preserve a living faith in the wake of social, political, and religious upheavals in the Mediterranean world and the Near East.

Ancient Greek literature. --- Hebrew Bible. --- ancient Jewish literature. --- Greek literature --- Apocryphal books (Old Testament) --- Jewish authors --- History and criticism. --- Criticism, interpretation, etc. --- Adam --- Eve --- Life of Adam and Eve --- Life of Adam and Eve.

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"In contrast to scholarly belief that the author of the Epistle to the Hebrews envisions the transcendent, heavenly world as the eschatological inheritance of God's people, Jihye Lee argues that a version of an Urzeit-Endzeit eschatological framework - as observed in some Jewish apocalyptic texts - provides a plausible background against which the arguments of Hebrews are most comprehensively explained. Instead of transcendence to the heavenly world that will come after the destruction of the shakable creation, Lee suggests the possibility of a more dualistic new world. By first defining Urzeit-Endzeit eschatology, Lee is then able to explore its place in both pre and post 70 CE Second Temple Judaism. In examining Enoch, the Qumran Texts, Jubilees, the Liber Antiquitatum Biblicarum, 4 Ezra and 2 Baruch and finally the Book of Revelation, Lee compares a multitude of eschatological visions and the different depictions of the transformation of the world, judgement and the new world to come. Bringing these texts together to analyse the issue of God's Rest in Hebrews, and the nature of the Unshakable Kingdom, Lee concludes that Hebrews envisions the kingdom as consisting of both the revealed heavenly world and the renewed creation as the eschatological venue of God's dwelling place with his people."--

Apocalyptic literature --- Apocryphal books (Old Testament) --- Eschatology, Jewish --- Christianity and other religions --- Judaism --- 227.1*9 --- 236 "00/05" --- Old Testament apocryphal books --- Pseudepigraphal books (Old Testament) --- 227.1*9 Brief van Paulus aan de Hebreeën --- Brief van Paulus aan de Hebreeën --- 236 "00/05" Eschatologie. De novissimis--?"00/05" --- 236 "00/05" Fins dernieres. Eschatologie. De novissimis--?"00/05" --- Eschatologie. De novissimis--?"00/05" --- Fins dernieres. Eschatologie. De novissimis--?"00/05" --- History and criticism --- Relations&delete& --- Christianity --- Bible. --- Criticism, interpretation, etc. --- Jews --- Religions --- Semites --- Religion --- Relations --- Brotherhood Week

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"After an overview of the Christian Apocrypha in Armenian, the volume starts with three essays dealing with the apostles of Armenia, Thaddaeus and Bartholomew. The cycle of Thaddaeus merges with the traditions related to Addai, King Abgar, and the old Christianity of Edessa, while the account of the discovery of the relics of Bartholomew in Armenia is connected with the bishop Marūtha of Maypherkat. The second part of the volume includes four essays on Thecla and on the different paradigms of holiness (virgin, martyr, preacher, and patroness of Nicaean orthodoxy) that she embodies in the ancient Armenian historiographical literature. The last two chapters are devoted to the Armenian translations of the Martyrdom of Andrew and the Martyrdom of Philip, which contain some Encratite passages absent from the Greek. All these essays stress the importance of the apocryphal writings as evidence for a better understanding of ancient Christianity in Armenia in its different facets and in its relations with the neighbouring Christian communities."

Apocryphal Acts of the Apostles --- 229*42 --- 22 <395.5> --- 229*42 Apocriefe handelingen der apostelen van Andreas, Barnabas, Philippus, Jacobus, Johannes, Matthaeus, Paulus, Petrus, Pilatus, Thomas, Paulus en Thecla, Petrus en Paulus --- Apocriefe handelingen der apostelen van Andreas, Barnabas, Philippus, Jacobus, Johannes, Matthaeus, Paulus, Petrus, Pilatus, Thomas, Paulus en Thecla, Petrus en Paulus --- Acts (Apocryphal books) --- Acts of the Apostles (Apocryphal books) --- Apocryphal books (New Testament) --- 22 <395.5> Bijbel--Armenië --- 22 <395.5> La Bible. Ecriture sainte. Livres sacres--Armenië --- Bijbel--Armenië --- La Bible. Ecriture sainte. Livres sacres--Armenië --- Thecla, --- Ḟēkla, --- Tecla, --- Thècle, --- Thekla, --- Acts of Bartholomew. --- Acts of Thaddaeus. --- Acts of Paul and Thecla. --- Acts of Andrew. --- Acts of Philip. --- Acta Philippi --- Actes de Philippe --- Apocryphal Acts of Philip --- Atti di Filippo --- Bible. --- Philip, Acts of --- Acts of the Apostle Andrew --- Acta Pauli et Theclae --- Actes de Paul et Thècle --- Armenia --- Hayasdan --- Hayastan --- Aĭastan --- Haykʻ Metskʻ --- Mets Haykʻ --- Greater Armenia --- Armenia (Republic) --- Church history. --- Thècle, sainte --- Bible --- Apocryphal Acts of the Apostles. --- Apocryphal books. --- Armenia.